3112 Yoruba - Nigeria
Ise Awon Aposteli 8:30-38
30. Filippi si sure lo, o gbó, o nká iwe woli Isaiah, o si bi i pe, Ohun ti io nká ni, o yé o ?
31. O si dahùn wipe, Yio ha se yè mi, biko��epe �nikan tó mi si ona? O sa bè Filippi kio goke wá, ki o si ba on joko.
32. Ibi iwe-mimó ti o si nkà na li ryi, A fà a bi agutan lo fun pipa; ati bi odo-agutan iti tyadi niwaju olur�run ré, béni kó yá �nu rè:
33. Ni ir�sil� ré a mu idajo kuro: tani yio sòro iran re ? Nitori a gbà emi rè kuro li aiye.
34. Iwefa si da Filippi lohùn, o ni, Mo bè o, ti tani woli na so òro yi ? Ti ara rè, tabi ti elomiran ?
35. Filippi si yà �nu rè, o si bère lati ibi iwe-mimó yi, o sa wasu Jesu fun u.
36. Bi nwon si ti nio li òna, nwon de thi omi kan; iwefa na si wipe, Wò o, omi niyi; kili o dá mi duro lati baptisi ?
37. Filippi si wipe, Bi iwo ba gbagbó tokàntokan, a le baptisi r�. O si dahùn o ni, Mo gbagbó pe Jesu Kristi, Omo Olorun ni.
38. O si pa�� ki k�ké duro j�: awon mejeji si sokal� lo sinu omi, ati Filipi ati iwefa; o si baptisi rè
Saturday, May 3, 2008
KINI KI EMI KI O SE KI NG LE LÀ?
3159 - Yoruba (Nigeria)
Arranged in the very words of inspired men by J.D. Phillips.
1. Gbà Jesu Kristi Oluwa gbó, a o si gbà o là, lwo ati awon arà ile ré pelu. (Ise Awon Aposteli 16:31) Sugbon nisisiyi nwon nfe ilu kan ti o dara jù bê lo, eyini ni ti òrun: nitorina iju won kò ti Olorun, pe ki a mâ pe On ni Olorun won; nitoriti o ti pèse ili kan sile fun won. (Hereru 11:6) sugbon eniti ko ba gbagbó yio jebi. (Marku 16:16) nitori bikose e ba gbagbó pe, emi ni, e ó kú ninu èse nyin. (Johannu 8:24) Bê si ni igbagbó, bi kò ba ni ise, o kú ninu ara. (Jakqbu 2:17).
2. E ronupiwada, (Ise Awon Aposteli 2:38) bikosepe enyin ronupiwada, gbogbo nyin ni yio segbé bê gege. (Luku 13:3,5) Pulepelu igba aimô yi li Olorun ti gboju fò da; sugbon nisisiyi o pase fun gbogbo enia nibi gbogbo lati ronupiwada: (Ise Awon Aposteli 17:30) Nje Olorun fi ironupiwada si iye fun awon Keferi pelu. (Ise Awon Aposteli 11:18).
3. Enu li a si fi ljewo si igbala. (Romu:10:10) pe, bi iwo ba fi enu re jewo Jesuli Oluwa, ti iwo si gbagbó li okàn re pe, Olorun ji i dide kuro ninu okú, a o ghà o là. (Romu 10:9) Nitoeina enikeni ti o ba jewo mi niwaju enia, on li emi o jewo pelu niwaju Baba mi ti mbe li orun. (Matteu 10:32) wipe, Kristi, Omo Olorun alâye ni iwo ise. (Mateu 16:16) Mo gbagbó pe Jesu Kristi, OmoOlorun ni. (Ise Awon Aposteli 8:37).
4. Apere eyiti ngbà nyin là nisisipi pelu, ani baptismu, ki ise iwe êri ti ara nu, (1 Peteru 3:21) Eniti o ba gbagbó, ti a ba si baptisi rè yio là; (Marku 16:16) Lôto, lôto ni mo wi fun o, Bikosepe a fi prni ati Emi bi enia, on kò le wò ijoba Olorun. (Johannu 3:5) nipa iwenu atúnbi ati isodi titun Emi Mimó, (Titu 3:5) E ronupiwada, ki a si baptisi olukuluku nyin li oruko Jesu Kristi fun idariji èse nyin, enyin o si gbà ebun Emi Mimó. (Ise Awon Aposteli 2:38) Nje nisisiyi kini iwo de? Dide, ki a si baotisi re, ki o si wè èse re nu, ki o si mâ pè oruko Oluwa. (Ise Awon Aposteli 22:16) Nitoripe iye enyin ti ati baptisi sinu Kristi, ti gbe Kristi wò. (Galatia 3:27) Tabi e kò mò pe, gbogbo wa ti a ti baptisi sinu Kristi Jesu, a ti baptisi wa sinu ikú rè? (Romu 6:3) Nitorina bi enikeni ba wà ninu Kristi, o di eda titun: ohun atijo ti koja lo; kiyesi i, nwon si di titun. (2 Korinti 5:17).
5. O nkó wa pe, ki a sé aiwa-bi-li airekoja, li ododo, ati ni lwa-bi-Olorun ni aiye isisiyi; Ki a mâ wo ona fun ireti ti o ni ibukún ati ifarahan ogo Olorun wa ti o tobi, ati ti Olugbala wa Jesu Kristi; Eniti o fi ara rè fun wa, ki on ki o le rà wa pada kuro ninu èse gbogbo, ki o si le we awon enia kan mó fun ara rè fun ini on tikalare awon onitara ise rere. (Titu 2:12-14).
Ti enyin ti di èkó wonni mu sinsin, ani gege bi mo ti fi won le nyin lowp. (1 Korinti 11:2).
Ore-ofe Jesus Oluwa ki o wà pela gbogbo awon enia mimó. Amin. (Ifihàn 22:21.)
Ibukún ni fun awon ti nfò aso won, ki nwon ki o le ni anfani lati wá si ibi igi iye na, ati ki nwon ki o le gba awon enubode wo ubu uku na. (Ifihàn 22:14).
Don’t be left behind when the Lord comes!
Arranged in the very words of inspired men by J.D. Phillips.
1. Gbà Jesu Kristi Oluwa gbó, a o si gbà o là, lwo ati awon arà ile ré pelu. (Ise Awon Aposteli 16:31) Sugbon nisisiyi nwon nfe ilu kan ti o dara jù bê lo, eyini ni ti òrun: nitorina iju won kò ti Olorun, pe ki a mâ pe On ni Olorun won; nitoriti o ti pèse ili kan sile fun won. (Hereru 11:6) sugbon eniti ko ba gbagbó yio jebi. (Marku 16:16) nitori bikose e ba gbagbó pe, emi ni, e ó kú ninu èse nyin. (Johannu 8:24) Bê si ni igbagbó, bi kò ba ni ise, o kú ninu ara. (Jakqbu 2:17).
2. E ronupiwada, (Ise Awon Aposteli 2:38) bikosepe enyin ronupiwada, gbogbo nyin ni yio segbé bê gege. (Luku 13:3,5) Pulepelu igba aimô yi li Olorun ti gboju fò da; sugbon nisisiyi o pase fun gbogbo enia nibi gbogbo lati ronupiwada: (Ise Awon Aposteli 17:30) Nje Olorun fi ironupiwada si iye fun awon Keferi pelu. (Ise Awon Aposteli 11:18).
3. Enu li a si fi ljewo si igbala. (Romu:10:10) pe, bi iwo ba fi enu re jewo Jesuli Oluwa, ti iwo si gbagbó li okàn re pe, Olorun ji i dide kuro ninu okú, a o ghà o là. (Romu 10:9) Nitoeina enikeni ti o ba jewo mi niwaju enia, on li emi o jewo pelu niwaju Baba mi ti mbe li orun. (Matteu 10:32) wipe, Kristi, Omo Olorun alâye ni iwo ise. (Mateu 16:16) Mo gbagbó pe Jesu Kristi, OmoOlorun ni. (Ise Awon Aposteli 8:37).
4. Apere eyiti ngbà nyin là nisisipi pelu, ani baptismu, ki ise iwe êri ti ara nu, (1 Peteru 3:21) Eniti o ba gbagbó, ti a ba si baptisi rè yio là; (Marku 16:16) Lôto, lôto ni mo wi fun o, Bikosepe a fi prni ati Emi bi enia, on kò le wò ijoba Olorun. (Johannu 3:5) nipa iwenu atúnbi ati isodi titun Emi Mimó, (Titu 3:5) E ronupiwada, ki a si baptisi olukuluku nyin li oruko Jesu Kristi fun idariji èse nyin, enyin o si gbà ebun Emi Mimó. (Ise Awon Aposteli 2:38) Nje nisisiyi kini iwo de? Dide, ki a si baotisi re, ki o si wè èse re nu, ki o si mâ pè oruko Oluwa. (Ise Awon Aposteli 22:16) Nitoripe iye enyin ti ati baptisi sinu Kristi, ti gbe Kristi wò. (Galatia 3:27) Tabi e kò mò pe, gbogbo wa ti a ti baptisi sinu Kristi Jesu, a ti baptisi wa sinu ikú rè? (Romu 6:3) Nitorina bi enikeni ba wà ninu Kristi, o di eda titun: ohun atijo ti koja lo; kiyesi i, nwon si di titun. (2 Korinti 5:17).
5. O nkó wa pe, ki a sé aiwa-bi-li airekoja, li ododo, ati ni lwa-bi-Olorun ni aiye isisiyi; Ki a mâ wo ona fun ireti ti o ni ibukún ati ifarahan ogo Olorun wa ti o tobi, ati ti Olugbala wa Jesu Kristi; Eniti o fi ara rè fun wa, ki on ki o le rà wa pada kuro ninu èse gbogbo, ki o si le we awon enia kan mó fun ara rè fun ini on tikalare awon onitara ise rere. (Titu 2:12-14).
Ti enyin ti di èkó wonni mu sinsin, ani gege bi mo ti fi won le nyin lowp. (1 Korinti 11:2).
Ore-ofe Jesus Oluwa ki o wà pela gbogbo awon enia mimó. Amin. (Ifihàn 22:21.)
Ibukún ni fun awon ti nfò aso won, ki nwon ki o le ni anfani lati wá si ibi igi iye na, ati ki nwon ki o le gba awon enubode wo ubu uku na. (Ifihàn 22:14).
Don’t be left behind when the Lord comes!
NGIMELWE UKWENZANI UKUSA NGISINDISWE NA?
1801 - ZULU
Arranged in the Very Words of Inspired Men
1. KHOLWA yiNkosi uJesu, yikhona uzakusindiswa wena nendly yakho (Izenzo 16:30,31). Kepha_ke ngaphandle kokukholwa akwenzeki ukumthokozisa; ngokuba ozayo kuNkulunkulu umelwe ukukholwa ukuthi ukhona nokuthii ungumvuzi walabo abamfunayo (KumaHeberu 11:6). Kepha ongakholwayo uyakulahlwa (NgokukaMarku 16:16). Ngokuba uma ningakholwa ukuthi nginguye, nizakufela ezonweni zenu. (NgokukaJohane 8:24) Kanj alo_ke nokukholwa, uma kungenayo imisebenzi, kufile ngokwakho (EkaJakobe 2:17).
2. PHENDUKANI ... egameni (Izenzo 2:38). Kepha uma ningaphenduki, niyakubhubha kanjalo nonke (NgokukaLuka 13:3,5). UNkulunkulu, kodwa kalokhu usememezela kubantu ukuba bonke ezindaweni zonke baphenduke (Izenzo 17:30). Kanti uNkulunkulu unike nabezizwe ukuphendukela ekuphileni (Izenzo 1 1:18).
3. NGOMLOMO uyavuma kube_ngukusindiswa (KwabaseRoma 10:10). Ngokuba utna uvuma ngomlomo wakho ukuthi uJesu uyiNkosi, ukholwa enhliziyweni yakho u.kuthi uNkulunkulu wamvusa kwabafileyo, uyakusindiswa (KwabaseRoma 10:9). Kepa lowo oyakungiphika phambi kwabantu, nami ngiyakumphika. phambi kukaBaba osezulwini (NgokukaMathewu 10:32). Wena unguKristu (NgokukaMathewu 16:16). Ngiyakholwa ukuthi uJesu Kristu uyiNdodana kaNkulunkulu (Izenzo 8:37).
4. Okungukutlu ngombhapathizo (I KaPetn,i 3:21 ). Okholwayo abhapathizwe uyakusindiswa (NgokukaMarku 16:16). Uma umuntu engazalwa ngamanzi nangoMoya, angene embusweni kaNkulunkulu (NgokukaJohane 3:5). Wasisindisa kungengamisebenzi uokulunga esayenzayo thina kepha ngokwesihawu sakhe ngesigezo sokuphindukuzalwa nokwenziwa sibe_basha ngoMoya oNgcwele (Ku'Thithu 3:5).Yilowo nalowo abhapathizwe egameni lika Jesu Kristu kukho ukuthethelelwa kwezono zenu (Izenzo 2:38). Ubhapathizwe, uhlambulule izono zakho ngokukhuleka rgameni lakhe (Izenzo 22:16). Ngokuba nonke enabhapathizelwa kuKristu nembatha uKristu (KwabaseGalathiya 3:27). Sabhapathizelwa kukho ukufa kwakhe na (KwabaseRoma 6:3). Uyisidal esisha; okwakuqala kudlulile (II KwabaseKorinte 5:17).
5. SIHAMBE NGOKUQONDA, nangokulunga, nangokumesaba uNkulunkulu kulrsisikhathi samanje, sibheke ithemba elibusisiweyo nokuvela kwenkazimulo kaNkulunkulu omkhulu noMsindisi wethu uJesu Kristu owazinikela ngenxa yethu, ukuze asihlenge ebubini bonke, asihlambulule isizwe esingesakhe, sishisekele imisebenzi emihle (KuThithu 2:12_14).
NIBAMBELELA EZIFLJNDISWENI, njengokuba naninika zona (I KwabaseKorinte 11:2).
UMUSA WENKOSI yethu uJesu Kristu mawube_nani nonke. Amen (Isambulo 22:21).
Babusisiwe abahlanza izingubo zabo ukuba bathole ilungelo labo emthini wokuphila, bangene emzini ngamasango (Isambulo 22:14).
Arranged in the Very Words of Inspired Men
1. KHOLWA yiNkosi uJesu, yikhona uzakusindiswa wena nendly yakho (Izenzo 16:30,31). Kepha_ke ngaphandle kokukholwa akwenzeki ukumthokozisa; ngokuba ozayo kuNkulunkulu umelwe ukukholwa ukuthi ukhona nokuthii ungumvuzi walabo abamfunayo (KumaHeberu 11:6). Kepha ongakholwayo uyakulahlwa (NgokukaMarku 16:16). Ngokuba uma ningakholwa ukuthi nginguye, nizakufela ezonweni zenu. (NgokukaJohane 8:24) Kanj alo_ke nokukholwa, uma kungenayo imisebenzi, kufile ngokwakho (EkaJakobe 2:17).
2. PHENDUKANI ... egameni (Izenzo 2:38). Kepha uma ningaphenduki, niyakubhubha kanjalo nonke (NgokukaLuka 13:3,5). UNkulunkulu, kodwa kalokhu usememezela kubantu ukuba bonke ezindaweni zonke baphenduke (Izenzo 17:30). Kanti uNkulunkulu unike nabezizwe ukuphendukela ekuphileni (Izenzo 1 1:18).
3. NGOMLOMO uyavuma kube_ngukusindiswa (KwabaseRoma 10:10). Ngokuba utna uvuma ngomlomo wakho ukuthi uJesu uyiNkosi, ukholwa enhliziyweni yakho u.kuthi uNkulunkulu wamvusa kwabafileyo, uyakusindiswa (KwabaseRoma 10:9). Kepa lowo oyakungiphika phambi kwabantu, nami ngiyakumphika. phambi kukaBaba osezulwini (NgokukaMathewu 10:32). Wena unguKristu (NgokukaMathewu 16:16). Ngiyakholwa ukuthi uJesu Kristu uyiNdodana kaNkulunkulu (Izenzo 8:37).
4. Okungukutlu ngombhapathizo (I KaPetn,i 3:21 ). Okholwayo abhapathizwe uyakusindiswa (NgokukaMarku 16:16). Uma umuntu engazalwa ngamanzi nangoMoya, angene embusweni kaNkulunkulu (NgokukaJohane 3:5). Wasisindisa kungengamisebenzi uokulunga esayenzayo thina kepha ngokwesihawu sakhe ngesigezo sokuphindukuzalwa nokwenziwa sibe_basha ngoMoya oNgcwele (Ku'Thithu 3:5).Yilowo nalowo abhapathizwe egameni lika Jesu Kristu kukho ukuthethelelwa kwezono zenu (Izenzo 2:38). Ubhapathizwe, uhlambulule izono zakho ngokukhuleka rgameni lakhe (Izenzo 22:16). Ngokuba nonke enabhapathizelwa kuKristu nembatha uKristu (KwabaseGalathiya 3:27). Sabhapathizelwa kukho ukufa kwakhe na (KwabaseRoma 6:3). Uyisidal esisha; okwakuqala kudlulile (II KwabaseKorinte 5:17).
5. SIHAMBE NGOKUQONDA, nangokulunga, nangokumesaba uNkulunkulu kulrsisikhathi samanje, sibheke ithemba elibusisiweyo nokuvela kwenkazimulo kaNkulunkulu omkhulu noMsindisi wethu uJesu Kristu owazinikela ngenxa yethu, ukuze asihlenge ebubini bonke, asihlambulule isizwe esingesakhe, sishisekele imisebenzi emihle (KuThithu 2:12_14).
NIBAMBELELA EZIFLJNDISWENI, njengokuba naninika zona (I KwabaseKorinte 11:2).
UMUSA WENKOSI yethu uJesu Kristu mawube_nani nonke. Amen (Isambulo 22:21).
Babusisiwe abahlanza izingubo zabo ukuba bathole ilungelo labo emthini wokuphila, bangene emzini ngamasango (Isambulo 22:14).
2869 - Zulu
Ngingakwazi Kanjani?
Izenzo 8:26-40
26. Kepha ingelosi yeNkosi yakhuluma kuFiliphu, yathi: "Suka uye ngaseningizimu endleleni ephuma eJerusalema ehlela eGaza; yona iyihlane."
27. Wayesesuka wahamba. Bheka, nansi indoda yase-Etiyopiya, umthenwa, isikhulu sikaKhandakhe inkosikazi yase-Etiyopia, ebiphezu kwengcebo yayo yonke, ebifikile eJerusalema izakukhuleka;
28. Ibisibuya, ihlezi enqoleni yayo, ifunda umprofethi u-Isaya.
29. Umoya wathi kuFiliphu: "Sondela, unamathele kuleyo nqola."
30. Ufiliphu wayesegijimela kuyo, wayizwa ifundaumprofethi u-Isaya, wathi: "Uyakuqonda kambe lokhuokufundayo na?"
31. Yona yathi: "Ngingakwazi kanjani, uma kungekho ongiholayo na?" Yamnxusa uFiliphu ukuba akhwele ahlale nayo.
32. Kepha isahlukwana sombhalo ebisifunda yilesi esithi: "Wayiswa ekuhlatshweni njengemvu; njengewundlu elithule phambi komgundi walo kanjalo kawuvulanga umlomo wakhe.
33. Ekuthobeleni kwakhe ukwahlulelwa kwakhe kwasuswa. Ngubani ongalanga ngesizukulwane sakhe na? Ngokuba ukuphila kwakhe kuyasuswa embhlabeni."
34. Kepha umthenwa wathatha wathi kuFiliphu: "Ngiyacela, umprofethi ukhuluma lokho ngobani na? Uzisho yena noma omunye na?"
35. Ufiliphu wavula umlomo wakhe, eqala kulowo mbhalo washumayela ivangeli ngoJesu.
36. Kwathi besahamba endleleni, bafika emanzini. Umthenwa wathi: "Bheka, nanka amanzi; kwalani ukuba ngibhapathizwe na?"
37. Ufiliphu wathi kuye: "Uma ukholwa ngenhliziyo yonke, kungenziwa." Waphendula wathi: "Ngiyakholwa ukuthi uJesu Kristu uyiNdodana kaNkulunkulu."
38. Wayala ukuba inqola ime. Behlela emanzini bobabili, uFiliphu nomthenwa; wambhapathiza.
39. Kwathi sebekhuphukile emanzini, uMoya weNkosi wamhlwitha uFiliphu, umthenwa akabe esambona, kodwa wahamba ngendlela yakhe ethokoza.
40. Kepha uFiliphu wafunyanwa e-Azotu, wahamba eshumayela ivangeli kuyo yonke imizi, waze wafika eKesariya.
Ngingakwazi Kanjani?
Izenzo 8:26-40
26. Kepha ingelosi yeNkosi yakhuluma kuFiliphu, yathi: "Suka uye ngaseningizimu endleleni ephuma eJerusalema ehlela eGaza; yona iyihlane."
27. Wayesesuka wahamba. Bheka, nansi indoda yase-Etiyopiya, umthenwa, isikhulu sikaKhandakhe inkosikazi yase-Etiyopia, ebiphezu kwengcebo yayo yonke, ebifikile eJerusalema izakukhuleka;
28. Ibisibuya, ihlezi enqoleni yayo, ifunda umprofethi u-Isaya.
29. Umoya wathi kuFiliphu: "Sondela, unamathele kuleyo nqola."
30. Ufiliphu wayesegijimela kuyo, wayizwa ifundaumprofethi u-Isaya, wathi: "Uyakuqonda kambe lokhuokufundayo na?"
31. Yona yathi: "Ngingakwazi kanjani, uma kungekho ongiholayo na?" Yamnxusa uFiliphu ukuba akhwele ahlale nayo.
32. Kepha isahlukwana sombhalo ebisifunda yilesi esithi: "Wayiswa ekuhlatshweni njengemvu; njengewundlu elithule phambi komgundi walo kanjalo kawuvulanga umlomo wakhe.
33. Ekuthobeleni kwakhe ukwahlulelwa kwakhe kwasuswa. Ngubani ongalanga ngesizukulwane sakhe na? Ngokuba ukuphila kwakhe kuyasuswa embhlabeni."
34. Kepha umthenwa wathatha wathi kuFiliphu: "Ngiyacela, umprofethi ukhuluma lokho ngobani na? Uzisho yena noma omunye na?"
35. Ufiliphu wavula umlomo wakhe, eqala kulowo mbhalo washumayela ivangeli ngoJesu.
36. Kwathi besahamba endleleni, bafika emanzini. Umthenwa wathi: "Bheka, nanka amanzi; kwalani ukuba ngibhapathizwe na?"
37. Ufiliphu wathi kuye: "Uma ukholwa ngenhliziyo yonke, kungenziwa." Waphendula wathi: "Ngiyakholwa ukuthi uJesu Kristu uyiNdodana kaNkulunkulu."
38. Wayala ukuba inqola ime. Behlela emanzini bobabili, uFiliphu nomthenwa; wambhapathiza.
39. Kwathi sebekhuphukile emanzini, uMoya weNkosi wamhlwitha uFiliphu, umthenwa akabe esambona, kodwa wahamba ngendlela yakhe ethokoza.
40. Kepha uFiliphu wafunyanwa e-Azotu, wahamba eshumayela ivangeli kuyo yonke imizi, waze wafika eKesariya.
THE LORD’S TABLE
(Communion)
The Lord’s Table is a time for:
Fellowship — (1 Corinthians 10:16-17). "The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread." The apostle John uses similar terms when he says, "Except ye eat of the flesh of the Son of man, and drink of his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day." (John 6:53-54).
This memorial draws all of mankind together for one commpoupose. If we are a part of the body, and we come together to remember the Lord, then we have to be in union with one another as well. A body is a unity to itself. We are one in Christ, regardless of language or nation. "We being many are one bread, and one body." (1 Corinthians 10:16). Paul told the Galatians, "As many of you as have been baptized into Christ have put on Christ." (Galatians 3:27). God sent His Son to die for all men because He loved all men. (John 3:16). He wanted all men to be one in Christ. (John 17:21).
Re-dedication — Under the Mosaic covenant, before the priest could enter into the tabernacle, he had to bathe his body ceremonially cleansing himself. He dared not come before God ceremonially "unclean". After he had been cleansed, he could stand before God and man as an intermediate. We too, before we were fit to come before the God had to be cleansed of water and the Spirit. (John 3:5). This immersion in water for the remission of sins, and the gift of the Spirit, is called "baptism" from the Greek word for immerse, "baptiso". Because of that cleansing, we are now privileged to stand before God as a "holy priesthood", cleansed of sin. Let us renew that dedication weekly as we come to the Lord’s Table, examining ourselves that we may be renewed.
Memorial — The purpose of a memorial is to recall to our memories, some event or thing. That central fact in Christianity is Jesus Christ the Son of God who died for our sins, was buried, and arose from the grave. He leads the way to God for all mankind. What wonderful "good news" we have for all! This is the "Gospel!"
When we participate in the communion service, we physically look down, as into the grave remembering our Lord’s death for our sins. We partake of the "bread" and of the "fruit of the vine", remembering as we do so that his body was broken on the cross of Calvary, and that his blood was shed as a sacrifice for our sins. And, we look up remembering that he arose from the grave and ascended to his heavenly home to be with his father God. There, he is preparing an eternal home for each of us. We are told to continue to do this "until he comes again." He will return, as he went, in the clouds a triumphant Lord of all!
The Lord’s Table is a Permanent Feature of His Church.
A fellowship which forgets its founder and head can not be described as being faithful. Jesus Christ is the head of the church (Ephesians 5:23). He said, "till I come." I am reminded of a very dear sister in the Lord, who, though she was dying of cancer, as long as she was able to make it, was at the Lord’s Table every week in anticipation of soon being with Him. Two weeks before she died, she was no longer able to be present so the elders took this memorial to her. Less than two hours before she died she remembered this memorial of Christ with many of her brothers and sisters in the Lord by her side. This is what he meant, when he said, "till I come." It is no wonder that her husband told us of her joy that last Lord’s Day morning as she was preparing for the day’s events. She was ready, faithful, and eager to meet her Lord.
The Lord’s Table is a Serious Memorial Meal:
Not to be Neglected — The book of Acts, in relating the activities of the early church, te;;ls us that they continued "steadfastly" in the apostle’s doctrine and in fellowship, and in breaking of bread, and in prayers. The NIV version uses the word "devoted themselves". They were faithful, giving this memorial first place in their worship. They did not neglect their duty to "remember."
The institution of the Lord’s Table is of such importance that it is recorded in detail by the writers of Matthew, Mark, and 1 Corinthians. (Matthew, Mark, and Paul) Matthew wrote for the Jews, Mark for the Romans, and Paul for all the Gentile nations. When God repeats a thing in His Word with such emphasis, we must give it our very serious attention!
This memorial service was the focal point of worship in the early church. When the apostle Paul came to Troas, he knew that the Christians would be gathering together for the purpose of remembering the Lord’s Table on the first day of the week, so he waited an entire week in order to be able to attend this service and fellowship with them. (Acts 20:7).
Not to be Abused — Some of the Christians at Corinth had come to use this time when they came together also as a time for a feast just like the heathen did in their idol worship. They were even getting drunk and abusing the poor and excluding them from their group. Paul was angry with them, pointing out that they had their own homes where they could feast and invite whom they chose. Because they were abusing the observance of the Lord’s Table, they were eating and drinking to their own condemnation.
It is not the words which are spoken at the table which sanctify the observance. It is not the physical breaking of the bread as you say, "This is my body which is broken for you: this do in remembrance of me." There is nothing wrong with this custom so long as we do not make it an absolute required ritual. It is not whether the "fruit of the vine" (Matthew 26:29; Mark Mark 14:25; Luke 22:18) is fermented or fress, though individuals probably have their personal choices. It is not whether one or more cups are used. What is most important is that we "remember," the Lord’s body broken and his blood shed for us. (1 Corinthians 11:29).
This is a Matter of Heart — If the heart of the Christian is not touched, then the observance becomes empty and a mockery. We are remembering that God gave His Son for our sins! Christ was crucified on a Roman cross, not for himself, but for us that we might be able to have the forgiveness of our sins. (John 3:16,17).
If we fail to remember these facts, we are only making a mockery of the memorial. The result is sickness and even death. "He that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. For this cause many are weak and sickly among you, and many sleep." (1 Corinthians 11:29,30).
This is the same end result as to depart from the faith forsaking the assembling together as some do.(Hebrews 10:25). It is vital that we be faithful in partaking of the Lord’s Table. Jesus Christ has commanded that we do this, and that we do it in a worthy manner, remembering His death till He returns for us. Is your heart right? It can not be if you neglect the Lord’s Table or do not remember it as a memorial to Him.
This death is more serious than death as a result of a fatal illness. A fatal illness effects only this life; spiritual death involves eternity. We might be tempted to say that God is being very severe with us. No, He is not.
If we make a mockery of the Lord Jesus, we are worse than those who gathered at Calvary and shouted, "Let Him be crucified!" They did not know Him as saviour. We have. Even having known Him, we are rejecting His crucifixion for us. Many of those who were present ay Calvary repented of their sin and became Christians, We are told that when the apostle Peter preached at Pentecost, many of those who heard him, "when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?" (Acts 2:37).
"Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost" ... "Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls" (Acts 2:38,41).
Many of them repented and were saved. Many Christians will not repent and will continue to mock the Lord Jesus in abusing His memorial. He has said they they will grow sickly and die because of sin. To have known the Lord and to return to the way of sin, is likened to a pig which goes back to the old filthy mud-puddle where it returns to rooting for food in the mud and manure!
What Must We Do?
We must approach the Lord’s Table in a spirit of self examination. "A man ought to examine himself before he eats of the bread and drinks of the cup, for anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgement upon himself. That is why many among you are weak and sick, and a number of you have fallen asleep." (1 Corinthians 11:28,29). It is really a simple matter to examine ourselves and to set our minds on the purpose of the memorial. The scripture says, "If we judge ourselves, we will not come under judgement. When we are judged by the Lord, we are being disciplined so that we will not be condemned with the world." (1 Corinthians 11:30,31).
Brethren, let us discipline ourselves at the Lord’s Table that we may truly see the body of the Lord there and escape the discipline of the Lord reserved for disobedient children.
We have a weekly appointment with the King; an invitation from the Lord Jesus. Nothing else can be so important to us. But, let us discipline ourselves that we keep this appointment in a worthy way so that we may be strengthened rather than weakened.
R. S. Mills
We must never consider to be of "little importance" anything that is of the Lord Jesus. We speak of those things on which He chose to give a direct command as being "ordinances." The traditions of men are of little importance, but those things which are ordained by the Lord are very important, and never to be neglected. It does not really matter if we have a building in which to worship. It is a convenience, but a building is not necessary to worship and to the salvation of men. If we worship on the Lord’s Day; if we teach that men are to be born of water and of the Spirit in baptism by immersion; if we remember the death, burial and resurrection of our Lord in observing the Communion service; these are the things that are important. They deal with eternity and where we shall spend it. They are all ordinances of the Lord Jesus Christ. Because of this fact, it is important that we observe faithfully, and correctly, the memorial called "Communion" or the "Lord’s Table."
An Ordinance of the Lord Jesus Christ
This memorial did not begin with man. It began with the Son of God. With its institution He said, "This do ye: as oft as ye drink it, in remembrance of me." 1 Corinthians 11:25b.
If it were of man, it would be of comparatively small importance if we were to neglect its observance. We could keep the memorial or we could forget it as we chose. But it is a valued memorial which we are expected to observe "until he comes again." It is given because of and to remind us of His great love for us. It is to keep us in constant contact with Him. Without it, history has proven that men drift away from their Lord and become spiritually lost. It is never possible to be a secret "free spirit" Christian. We either belong to Him and gather on the first day of the week to be reminded of that fact, or do not belong to Him at all. Our tie is severed, and we drift away just as a ship which comes loose from its anchor soon drifts upon the rocks and is lost!
The apostle Paul says, "I received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread: and when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. And after the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come. Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. For this cause many are weak and sickly among you, and many sleep." (1 Corinthians 11:23-30).
Fellowship — (1 Corinthians 10:16-17). "The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread." The apostle John uses similar terms when he says, "Except ye eat of the flesh of the Son of man, and drink of his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day." (John 6:53-54).
This memorial draws all of mankind together for one commpoupose. If we are a part of the body, and we come together to remember the Lord, then we have to be in union with one another as well. A body is a unity to itself. We are one in Christ, regardless of language or nation. "We being many are one bread, and one body." (1 Corinthians 10:16). Paul told the Galatians, "As many of you as have been baptized into Christ have put on Christ." (Galatians 3:27). God sent His Son to die for all men because He loved all men. (John 3:16). He wanted all men to be one in Christ. (John 17:21).
Re-dedication — Under the Mosaic covenant, before the priest could enter into the tabernacle, he had to bathe his body ceremonially cleansing himself. He dared not come before God ceremonially "unclean". After he had been cleansed, he could stand before God and man as an intermediate. We too, before we were fit to come before the God had to be cleansed of water and the Spirit. (John 3:5). This immersion in water for the remission of sins, and the gift of the Spirit, is called "baptism" from the Greek word for immerse, "baptiso". Because of that cleansing, we are now privileged to stand before God as a "holy priesthood", cleansed of sin. Let us renew that dedication weekly as we come to the Lord’s Table, examining ourselves that we may be renewed.
Memorial — The purpose of a memorial is to recall to our memories, some event or thing. That central fact in Christianity is Jesus Christ the Son of God who died for our sins, was buried, and arose from the grave. He leads the way to God for all mankind. What wonderful "good news" we have for all! This is the "Gospel!"
When we participate in the communion service, we physically look down, as into the grave remembering our Lord’s death for our sins. We partake of the "bread" and of the "fruit of the vine", remembering as we do so that his body was broken on the cross of Calvary, and that his blood was shed as a sacrifice for our sins. And, we look up remembering that he arose from the grave and ascended to his heavenly home to be with his father God. There, he is preparing an eternal home for each of us. We are told to continue to do this "until he comes again." He will return, as he went, in the clouds a triumphant Lord of all!
The Lord’s Table is a Permanent Feature of His Church.
A fellowship which forgets its founder and head can not be described as being faithful. Jesus Christ is the head of the church (Ephesians 5:23). He said, "till I come." I am reminded of a very dear sister in the Lord, who, though she was dying of cancer, as long as she was able to make it, was at the Lord’s Table every week in anticipation of soon being with Him. Two weeks before she died, she was no longer able to be present so the elders took this memorial to her. Less than two hours before she died she remembered this memorial of Christ with many of her brothers and sisters in the Lord by her side. This is what he meant, when he said, "till I come." It is no wonder that her husband told us of her joy that last Lord’s Day morning as she was preparing for the day’s events. She was ready, faithful, and eager to meet her Lord.
The Lord’s Table is a Serious Memorial Meal:
Not to be Neglected — The book of Acts, in relating the activities of the early church, te;;ls us that they continued "steadfastly" in the apostle’s doctrine and in fellowship, and in breaking of bread, and in prayers. The NIV version uses the word "devoted themselves". They were faithful, giving this memorial first place in their worship. They did not neglect their duty to "remember."
The institution of the Lord’s Table is of such importance that it is recorded in detail by the writers of Matthew, Mark, and 1 Corinthians. (Matthew, Mark, and Paul) Matthew wrote for the Jews, Mark for the Romans, and Paul for all the Gentile nations. When God repeats a thing in His Word with such emphasis, we must give it our very serious attention!
This memorial service was the focal point of worship in the early church. When the apostle Paul came to Troas, he knew that the Christians would be gathering together for the purpose of remembering the Lord’s Table on the first day of the week, so he waited an entire week in order to be able to attend this service and fellowship with them. (Acts 20:7).
Not to be Abused — Some of the Christians at Corinth had come to use this time when they came together also as a time for a feast just like the heathen did in their idol worship. They were even getting drunk and abusing the poor and excluding them from their group. Paul was angry with them, pointing out that they had their own homes where they could feast and invite whom they chose. Because they were abusing the observance of the Lord’s Table, they were eating and drinking to their own condemnation.
It is not the words which are spoken at the table which sanctify the observance. It is not the physical breaking of the bread as you say, "This is my body which is broken for you: this do in remembrance of me." There is nothing wrong with this custom so long as we do not make it an absolute required ritual. It is not whether the "fruit of the vine" (Matthew 26:29; Mark Mark 14:25; Luke 22:18) is fermented or fress, though individuals probably have their personal choices. It is not whether one or more cups are used. What is most important is that we "remember," the Lord’s body broken and his blood shed for us. (1 Corinthians 11:29).
This is a Matter of Heart — If the heart of the Christian is not touched, then the observance becomes empty and a mockery. We are remembering that God gave His Son for our sins! Christ was crucified on a Roman cross, not for himself, but for us that we might be able to have the forgiveness of our sins. (John 3:16,17).
If we fail to remember these facts, we are only making a mockery of the memorial. The result is sickness and even death. "He that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. For this cause many are weak and sickly among you, and many sleep." (1 Corinthians 11:29,30).
This is the same end result as to depart from the faith forsaking the assembling together as some do.(Hebrews 10:25). It is vital that we be faithful in partaking of the Lord’s Table. Jesus Christ has commanded that we do this, and that we do it in a worthy manner, remembering His death till He returns for us. Is your heart right? It can not be if you neglect the Lord’s Table or do not remember it as a memorial to Him.
This death is more serious than death as a result of a fatal illness. A fatal illness effects only this life; spiritual death involves eternity. We might be tempted to say that God is being very severe with us. No, He is not.
If we make a mockery of the Lord Jesus, we are worse than those who gathered at Calvary and shouted, "Let Him be crucified!" They did not know Him as saviour. We have. Even having known Him, we are rejecting His crucifixion for us. Many of those who were present ay Calvary repented of their sin and became Christians, We are told that when the apostle Peter preached at Pentecost, many of those who heard him, "when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?" (Acts 2:37).
"Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost" ... "Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls" (Acts 2:38,41).
Many of them repented and were saved. Many Christians will not repent and will continue to mock the Lord Jesus in abusing His memorial. He has said they they will grow sickly and die because of sin. To have known the Lord and to return to the way of sin, is likened to a pig which goes back to the old filthy mud-puddle where it returns to rooting for food in the mud and manure!
What Must We Do?
We must approach the Lord’s Table in a spirit of self examination. "A man ought to examine himself before he eats of the bread and drinks of the cup, for anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgement upon himself. That is why many among you are weak and sick, and a number of you have fallen asleep." (1 Corinthians 11:28,29). It is really a simple matter to examine ourselves and to set our minds on the purpose of the memorial. The scripture says, "If we judge ourselves, we will not come under judgement. When we are judged by the Lord, we are being disciplined so that we will not be condemned with the world." (1 Corinthians 11:30,31).
Brethren, let us discipline ourselves at the Lord’s Table that we may truly see the body of the Lord there and escape the discipline of the Lord reserved for disobedient children.
We have a weekly appointment with the King; an invitation from the Lord Jesus. Nothing else can be so important to us. But, let us discipline ourselves that we keep this appointment in a worthy way so that we may be strengthened rather than weakened.
NAA KE SWANETSWE GO DIRA ENG GO PHOLOSWA?
1100 - Sepedi
George Mark Elliott
MOPUTSO WA SEBE
Go putla magodimo ngwala dipelong tsa batho ka ditlhaka tsa mollo molao wa galelele o rego: "Moputso wa sebe ke lehu." Baroma 6:23. Gantshi ga re gopole ka kgobogo le sehlogo seo bobe bo lego sona; sebe se thulanong le botse; bobe bo na le ditla-morago tse mpe. Bontshi re ba le thulano ya ka pelong le go elelwa dibe tsa reua go balweng ga Beibele. Gantshi sebe se botsefatswa ka pente "Boditsi bja mokgabisi, pene ya sethhakga sa mantsu, lentswana la go kgwatha kgahlego, tseo ka moka di thwaletswe go kgabisa sebe. Lepotlelong la mpholo go fetolwa leina go fora-foretsa banwi le ge dikagare e le mpholo o tlisago lehu. Ga go seo se ka go fokotsa moputso wa sebe. "Kotlo ya sebe ke ya galelele" Matheus 25:46; Bathesalonika 1:7-9; Kutollo 20:14-15. Ntle le gore ke lebalelwe dibe, gona ke wa timelo.
BOHLOKWA BJA PHOLOSO MOTHONG
Le ge lefase le ka mpona ke se yo mobe, empa ka bonwa ke lokile le go hlam atsega, le ge mohlomongwe nka dira mediro ye "mebotse ka go fetisisa" efela taba ke gore ke dirile sebe le go hlaelelwa ke letago la Modimo. - Baroma 3:23; 1 Johannes 1:8-10. Ga go seo nka go se dira go nthakgafatsa bobe bo lego go nna, ke fela kgaugelo ya Modimo e ka go mpholosa.
SEHLABELO SE TLAMEGILE GO DIRWA
Toko ya Modimo e gona ka mehla le gona ga e fetoge. Le molao wa galelele o rego: "moputso wa sebe ke lehu" a ka se o fetose. Go feta mowe go na le molao o rego: "ntle le tshologo ya madi ga go tebalelo." - Baheberu 9:22. Ntle le gore poelano e dirwe, Modimo o ka se fetoge ho ba thulanong le mosenyi. CF Baroma 3:21-26. Diruiwa tse ntshi di kile tsa hlabelwa dialetare tsa sejuta, le ge seo se saka sa kgona go thakgafatsa dibe. Bahebere 10:1-4. Tirelong yekhwi ya dihlabelo go be go "dirwa kgopotso ya dibe," e lego ponelo-pele ya, "madi a se nago molato a kwaua e sego bosodi le lebala, e lego madi a Jesu Kriste." - 1 Petrose 1:19.
MADI A TLHWEKISO
"Ga go seo se kago lokela go hlatswa bobe ge e se madi a Jesu."
"Kreste o hwile bakeng sa dibe tsa rena go ya ka mangwalo." - 1 Bakrinthe 15:3. Ke ka madi a Gagwe a tlhwekiso re pholoswago. "Go Yena re na le topollo ka madi a Gagwe e lego tebalelo ya dikarogo ka lehumo la kgaugelo ya Gagwe." - Baefese 1:7.
"Go na le yowe a hwilego bakeng saka, e le gore moya o hwilego o phediswe, yowe a sepetsego mahlomola a tsela ya sefapano, gore dibe tsaka tsohle di lebalelwe.
GO BA LE SEABE KABELONG
Ditshegofatso tsa bao ba dirago botse di "go Kreste" (cf Baefesu 1:7 le Baroma 8:1-3; 3:24), taba-taba ke gore re tsena bjaug go Yeua? Naa nka ba le seabe bjang ditshegofatsong tse tlago go reua e le ditla-morago tsa go ikgafa ga Gagwe? Moya-mokgethwa ka mooapostola Paulo o re: "reua ka moka re bana ba Modimo, ka tumelo e lego go Jesu Kreste. Gobane ka moka ba le kolobeleditswego go Kriste le apere Kriste." - Bagalata 3:26-27. "A ga le tsebe gore bohle ba re kolobedi-tswego go Kreste, re kolobeditswe lehung la Gagwe?" - Baroma 6:3. Re tsena go Kreste ka go kolobetswa go Yena. Ka seo "kolobetsong ya Se-Kreste re kopanela le yeua lehung la Gagwe le ditshe-gofatso tsohle go tswa go lona" Bjale kolobetso ya Se-Kreste e ka ba eug? Ke gore kolobetso ya taelo-kgobo. Go tsweletsa kgwekgwe yeo, latela go kwisiseya ga Testamente e mpsha.
DITOKELO TSA KOLOBETSO
Markus 16:16 - "Yo a dumelago me a kolobetswa, o tlo pholoswa;"
Ditiro 8:12 - "Bjale ge ba dumetse .... ba kolobetswa,, banna le basadi."
Ditiro 18:8 - "Bakorinthe ba ba kwelego lentsu ba dumela ba kolobetswa."
Ditiro 2:41 - "Bjale ba dumetsego lentsu la Gagwe ka go rata ba kolobetswa."
Ditiro 2:38 - "Sokologang, me e mongwe le e mongwe wa lena a kolobetswe."
Ba-Kreste bao ba sokologilego ruri, ke bona ba swauelwago ke kolobetso ya SeKreste. Go ya ka mangwalo ge motho a sa dumele goba ge a sa sokologa, ga a swauelwa ke go kolobetswa. Kolobetso ya mmele fela (ke gore ntle le tshokologo pelong ya mokolobetswa) ga go mowe e hwetswago ntshe Testamenteng e Mpsha. Tumelo (yona e tlamegile go kwiwa bohlatseng bja molomo - Baroma 10:9-10). Tshokologo e tlamegile go tla pele ga kolobetso ya SeKreste.
DIKGATO TSA KOLOBETSO
Kolobetso ka Segerika ke "Baptizo" yeo e hlalosago go "thinya goba go sobeletsa" le ge nkabe go sa tsebje tlhaloso ya lentsu lekhwi, kolobetso ya SeKreste e utolotse tsohle kudu Testamenteng ye Mpsha. Le ge tsohle di utilwe ke dipuku tsa melao ya batho le dikgopolo tse fosagetsego, Modimo o utulotse tsohle Testamenteng ye Mpsha.
Markus 1:9 - "Jesu ... o kolobeditswe ka nokeng ya Jordaan." Morutiwa o tsenywa ka meetseng, e sego meetse morutiweng. Jesu o kolobeditswe ka (meetseng a) Jordaan e sego, kua Jordaan fela.
Johannes 3:23 - "Ke ge Johannes a be a kolobetsa a le Enon, kgauswi le Salim, gobane felo fao go be go na le meetse a mantsi,"
Ditiro 8:36-39 - "... me ba fologela meetseng ka bobedi ... a mo kolobetsa ... ba tswa ka meetseng."
Johannes 3:5 - "Ruri, ruri, ke a go botsa, ge motho a sa tswalwe ka meetse le ka Moya o ka se ke a tsena mmusong wa Modimo." Kolobetso ke tswalo ka fao ga go sebopiwa seo se ka go tswalwa ke se senyane go sona; meetse a kolobetso a tlamega go ba a mantshi go feta morutiwa yowe a kolobetswago.
Baroma 6:4 - "Ke gona re fihlilwe le yena lebitleng ka go kolobetswa lehung, gore bjalo ka Kriste ge a tsositswe bahung ka letago la Tate, le rena re sepele bofseng bja bophelo."
Bakolose 2:12 - "... ka ge le fihlilwe le yena lebitleng ka kolobetso, yeo gape le tsogilego le yena ka yona," Ka seo kolobetso ya SeKreste e lekanyetsa lehu le tsogo ya Jesu Kreste, e bile e akaretsa poloko le tsogo ya Modumedi.
Bjale ka ge Kreste a bolokilwe lebitleng le leswa, serapeng; go bjale le go modumedi yowe a hwago bobeng ge a bolokwa kolobetsong ka meetseng. Bjale ka ge Kreste a tsogile lebitleng, modumedi le yena o tsoswa meetseng a kolobetso a tletse mafolo-folo le kholofelo ye mpsha ya bophelo, "e lego sebopiwa se seswa go Kreste." ka lentsu la bohlatse re dumela gore ke kopanafatso ya matshwenyego go leba sefapanong e lego go hweng, polokong le go tsoga gape.
Meetseng a mantshi re ya go ona, ra tsena go ona e lego poloko, ge re etswa go ona ke tsogo. Yekhwi ke kgato ye nngwe yeo e lekanyetsago kgwekgwe ya kolobetso Testamenteng ye Mpsha.
Ditiro 2:38 - "Sokologang, me e mongwe le e mongwe wa lena a kolobetswe leineng la Jesu Kriste, e be gona go lebalelwa dibe, me le tla fiwa neo ya Moya o Mokgethwa."
Ditiro 22:16 - Bjale o diegelang? Ema o kolobetswe, o hlapiswe dibe tsa gago ka go rapela leina la Morena."
Baroma 6:3 - "... kolobeleditswego Kriste Jesu," le Bagalata 3:26,27. Ge go le tshwanelo go tsena go Jesu Kreste, gona le kolobetso ya SeKreste go tla ba tshwanelo go dirwa ka yona.
Baroma 6:4 - "... bjalo ka Kriste ge a tsositswe bahung ... le rena re sepele bofseng bja bophelo."
Johannes 3:5 - "...Ruri, ruri, ke go botsa, ge motho a sa tswalwe ka meetse le ka Moya a ka se ke a tsena mmusong wa Modimo."
Petrus I 3:20,21 - "...ge areka e lokiswa ye go tsenego ba bangwe go yona e lego batho ba seswai, ba pholoswa ka meetse, ao bjale a pholosago le rena ka seswantsho sa ona e lego kolobetso, yeo e sego go hlapa mmele ditshila, eupsa e le go kgopela letswalo le lebotse go Modimo ka tsogo ya Jesu Kriste,"
Markus 16:16 - "yo a dumelago me a kolobetswa, o tlo pholoswa;"
"Ka kakaretso re kopanya mafoko a mabedi ka lekopanyi LE gore e be le tee goba go aga kgopolo e tee. Mohlala: Modimo o hlotse magodimo le lefase. Legodimo le Lrfase ke lefelo le ge le sa swane botse- botse. Taba-taba ke gore bobedi di hlodilwe ... ga go yowe a kwelego ka tsela ye nngwe le ge e le go kwa ka leleme le lengwe. Ga re dumele gore motho a ka itlhamela kolobetso ka ntle ga Beibele goba ka yona. Molao o sa sisinyegego owe o re fihlisa polelong ya morwa wa Modimo yeo ka yona a fago motho pholoso. Kreste o itse; yowe a dumelago a kolobetswa o tla pholoswa. Le ge tumelo le kolobetso di ka fapana, Kreste mokhwi o a di kopanya a be a oketsa ka pholoso go tsona." - E.G. Allen.
Ge motho a na le tokelo ya go pholoswa pele ga go dumela, ee, go a kgonega. Taelo e gatelelago "tumelo" go ba ya pejana ga pholoso, e beile gape le kolobetso go ka dirwa pele ga pholoso. Tumelo ntle le mediro ke lefeela; leo le legodimo le sa le setsego. "Ke mo le bonago gore motho o lokafatswa ka mediro, e sego ka tumelo e nnosi." - Jakobus 2:24. Jesu yowe e lego moabi wa pholoso yeo e sa felego "KGOSI YA DIKGOSI LE MORENA WA MARENA, o kopanya tumelo le kolobetso go ba dikokwane tsa pholoso; ka fao ga go se be le motho yowe a di aroganyago.
Re pholoswa ka kgaugelo le lesoko la Modimo. Go feta fao pholoso ga e abje ka ditokelo tsa motho, empa peakanyetso. "Mphiwa-feela wo" ga o gapeletswe bao ba o ganago lebao ba latolago go ipoetsa ka tlase ga letsogo le maatla la Modimo. Go go yowe a dumelago go ipolela dibe, go kolobetswa SeKreste, goba go phela bjowe bo amanago le seetsa, le go re bea ditokelong tsa bophelo bjo sa felego. Tseo ka moka ke maikarabelo a batsea karolo goba go ba le seabe bophelong bjo bo sa felego go Morena Jesu wa rena.
Ge modumedi ruri a thintshwa ka meetseng ka taelo ya Jesu Kriste leineng la Tate, Morwa le Moya-Mokgethwa, o tshepiswa go hlatswiwa dibe ka madi a kwana ya Modimo; e lego yona tebalelo goba tshwarelo ya dibe. Ge motho a fihletse kgato yeo ke gona o go Kreste, ke sebopiwa se seswa, o pholositswe, o amogetswe, mohlanka, ngwana Modimo le Mo-Kreste.
Hlokomela: Bjale potsiso ke gore go direga eng ka ngwana? Ngwana ge a seso a ba le maikarabelo gona o sa le polokegong thulanong le sebe. Ka seo o sa na le tokelo ya boja-bohwa bja legodimo. Jesu lengwaloong la Matheus 18:3; "Me a re: Ruri, ke a le botsa, ge le sa fetoge la ba bjalo ka bana, le ka se tsene mmusong wa magodimo." Bana ba a pholoswa, le gona go ya ka mangwalo ga ba swanelwa go kolobetswa go fihla ba gola le go ba le maikabelo a go dumela go Jesu ka bo bona, le go itshokologela ka nosi. Mabapi le kolobetso ga go mowe bana ba tswelelago ntshe Beibeleng. Taba ya go foka ka meetse phatleng goba phogong ya ngwana yowe a sa kgonego go ka dumela, goba go sokologa, go thintsha ngwana ka meetseng, le go rutisa ngwana go fihlela menywaga ya maikarabelo, go tlaleletsa tumelo gore a lebalelwe. Tshepediso yekhwi e thulanong le thuto nnete ya Moya-Mokgethwa ka fao ga go MoKreste yowe a tlamegilego go fetola sepheto seo.
Ge MoKreste wa nnete a kolobetswa go ya ka thuto ya Beibeleng, o lebalelwa dibe, empa ga a swanelwa go dula fase go nama maoto, a phutha diatla le go holofela go iswa legodimong ka malao a boiketlo le masethe-sethe. Ge e le gore o o nyaka go fihlela ditokelo tsa go tsena dikgoro tsa Mmuso wa Morena le Mopholosi Jesu Kreste o tlamegile go katanela go phela bophelo bja tshokologo (Bala Petrus II 1:5-11) Ka bokopana ke rata go kgwata dintlha tse bohlokwa tse amanago le seo.
BOLELOKO PHUTHEGONG
Ge modumedi a boloka mmele wa kgale ka meetseng kolobetsong ya SeKreste (Ditiro 2:41) o okeletswa ke Modimo phuthegong ya Gagwe. (Ditiro 2:47). Molao wa tebalelo ya makgopo le wa dithuto tsa tlhahlo go ya ka gare ga Phuthego ya Kreste o a swana. Ge modumedi a kolobetswa, o kolobeletswa mmeleng o tee (Bakorinthe I 12:13; Baefese 4:4); Mmele wa Gagwe ke kereke. (Bakolose 1:18). Kreste ke hlogo ya mmele wa Gagwe (o tee) e lego kereke e tee, e utulogago Testamenteng ye Mpsha. O file phuthego ya Gagwe molao wa kamogelo, go hlama le tshepediso. Lentsu la Gagwe ke tlhahlo go rena, ka fao re seke ra oketsa le ge e le go fokotsa go tswa thutong ye bohlokwa yeo.
Mangwalo a makgethwa a supa phuthego yeo ka: "Phuthego tsa Kreste", (Baroma 16:16, Ka gona go supiwa phuthego yeo re bolelago ka tsa yona mo); "Phuthego ya Modimo" (Bakorinthe I 1:2); "Mmele wa Kreste" (Baefese 4:12); "Phuthego" (Ditiro 12:1).
Yekhwi ke yona Kereke (Phuthego) yeo motho a okeletswago go yona ge a latela leutsu la Modimo. Ge a le phuthegong ye, o tlamega go botega go fihla lehung. "A dule a okeleditswe ka mehla."
Ditaelo ka botlalo go ya ka maikarabelo le ditshegofatso tseo di amegago bolelokong goba mophelelong wa SeKreste di Lentsung la Modimo fela. "Lengwalo ka moka le buduletswe ke Modimo, gomme le na le maatla go ruta le go kgodisa, go lokisa le go godisetsa go lokeng gore motho wa Modimo e be e a phethegilego, yo a lokiseditswego modiro o mongwe le o mongwe o mobotse." - Timotheus II 3:16-17.
BaKreste, nke ba bale Beibele ka dithapelo, bohlale le gona ka mehla. Puku yekhwi e swere mogopolo wa Modimo, maemo a motho, tsela ya pholoso, kabelo ya badira dibe, lethabo la badumedi. Molaetsa wa yona ke o mikgethwa, ditaelo tsa yona di bonolo go phethegatsiwa, ditiragalo tsa yona ke nnete le dipheto tsa yona di a direga. E bale gore o hlalefe, dumela gore o bolokege. Phela bokgethwa ka yona. E na le seetsa go go hlahla, ke dijo go go fepa, le lethabo go kgothatsa. Ke mmepe wa tlhahlo go mosepedi, tokelo ya moeti, tshupa-mabaka go mosepedisa fofane, tshosa ya ledira, tsela ya moKreste. Go yona paradeisi e buseditswe; legodimo le bulegile; le dikgoro tsa hele di butsswe; e tlatsa tsebo; e lota pelo; e hlahla maoto. E bale ka go nanya ka mehla, le ka thapelo. O e fiwa bophelong, e tla bulwa kahlolong le go gopolwa ka go sa feleng.
Mesomo le kabelo ya leloko la phuthego ka thuso ya thapelo ke go neela, go biletsa meoya go Kreste, tumelo, maatla bonolong, bohlale, go itshwara, go gomarela thereso, borapedi, toko kudu baneng-ka yena tumelong, le ditla morago tse dingwe tsa lerato go tswa kutullelong Lentsung la Modimo.
LEINA
Go na le leina leo balatedi ba lentsu la Modimo ba le fiwago go tswa Testamenteng ye Mpsha. (Morutiwa, ngwanesu Moreneng, mokgethwa, ngwana Modimo le a mangwe ao a akaretsago maemo a mediro le tswalano le ge seo e se maina-ina.)
Leinaina ke MOKRESTE. (Ditiro 11:26; 26:28; Petrus I 4:16.)
Ge motho a kolobetswa go Kreste o ba MoKreste, e sego se sengwe go feta fao goba go fokotsa - Le gona ga go tumelelo ye nngwe go tswa mangwalong go ithamela leina la go iphapanya le BaKreste bangwe. Ka mautsu a mangwe ga re na tokelo ya go apara leina la go ba setho sa Kreste gobane ga go leina le lengwe ka ntle ga MOKRESTE. Tselo tsa go apara maina a go hlangwa ke batho fela di thulanong le Testamente ye Mpsha. (Bakorinthe I 3:1-4; Baroma 8:6-8; Bakolose 3:17; Petrus I 4:16.)
Ekwa gore Martin Luther keletsong ya gagwe o ile a reng: "Samathomo - mayo ke kgopela gore le tlogeleng leina laka le sa le amise felo morerong wa Modimo, le gona le se ipitse maLuthere; empa ipitseng BaKreste. Naa Luther ke mang? Nna ga ke ne thuto ka baka la gore ga go mowe ke ilego ka kokotelwa sefapang bakeng sa motho. Moapostola Paulo (Bakorinthe I 3:) go se be le yowe a ipitsago wa Paulo goba Petrose empa ipiitseng Ba-Kreste. Naa go tla nkhola eng ge nka tsea mokotla wa manyami, lerole le molora, e lego leina laka ka di nea bana ba Modimo sebakeng sa go tsea mete maina ao a batho re tlamegile go a tlogela ka moka re ipitse fela Ba-Kreste e lego gape fao Beibele e tswago ntshe." Bophelo bja Martin Luther ka m. Michelet letlakaleng la 262.
SELALELO SE SEKGETHWA
Go tswa go se Baapostola ba tletsego moya o mokgethwa phuthego ya pele e be e kopanela tirelo. Ya selalelo ka letsatsi la pele bekeng. "Ka letsatsi la pele la beke ge barutiwa ba phuthegetse go ngwatha senkgwa, Paulus a bolela le bona" (Ditiro 20:7) Naa ba be ba fela ba kopana bjang? Bala Baheberu 10:24-25 re bala Beibeleng gore: "gommela re setsaneng, re tle re gokelane leratong le medirong e mebotse, re se ngale phuthego ya rena, ka mo ba bangwe ba lemetsego ka gona."
Tsa mophelelo wa phuthego ya pele ka moka go rena ba lehono di fetotswe le go theolwa seemong ke dithuto tsa boromiwa, gobane bangwe ba lahla thuto ya nnete, me ba tsebatsa ya dikgopolo le thato ya bona.
Empa dipeakanyo tsa Kreste di eme di sa sisinyege. ba kreste ba nathomo le ba mehla yena ba kopanela tirelo ya letsatsi la mathomo la beke, e lego letsatsi leo le nago le Morena tafoleng ya selalelo.
Mokibela wa pele owe President Garfield (U.S.A.) moleloko wa kabinete ya gagwe o kile a sisinya gore ba be lekgotla therisano ka iri ya lesome mesong letsatsing le bego le latela leo, yona e le ya go rarolla ditshitano setshabeng. Garfield o ile a re letsatsi leo le setse le beakanyeditswe morero o mongwe. Leloko leo le ile la tswela pele go gatelela kgopolo ya lona. Le ge go le bjale Tonakgolo Garfield o tiisitse go bohlokwa bja seo a se rerilego pele. Go feta fao moleloko o ile a rata go tseba bore naa Tonakgolo o rerile peakanyo ya gagwe le mang fao go ka se kego gwa fetolwa selo. Garfield o ile a re bjale ka leloko leo a phegisanago nalo, o rata ge seo a se rerago se ka phethegatswa. Go feta fao a tsebisa gore Morero wa gagwe ke go gahlana le Morena wa gagwe ka iri ya lesome ka moswane tafoleng ya selalelo. Ke tla ba fao, ke nnete o ile a ba ntshe. Tsa phegisano-phasisano ya bona tsa feta. Setshaba sa pholoswa ke Modimo ditshitanong tsa sona. Garfield o botegile maikemisetsong a gagwe (Bakorinthe I 1:23-30)." - C.J. Sharp.
Tirelo ya go tla tafoleng ya selalelo sa Morena e seke ya ba mokgwa, e se be tlwaelo, go se be le motho yowe a tlago go yona a sa inagana, a sa itlhopha, le gona a sa ipeakanyetsa goba go ithwekisetsa yona. Ke tirelo yeo go tlamegago gore e tsebje ge e le ya tswalano ya Modimo le Motho, nako ya go itshenka matswalo, nako yeo modumedi a memetswego Teroneng ya kgaugelo, nako ya go tsosoloswa ka mahlasedi a mollo wa moya dipelong, nako ya mpshafatso ya kholofelo ya rena go Kreste, le mpshafatso ya tumelo ya rena ka boswa, boineelo bja maphelo a rena go Morena, go lebelelwa sefapanong, go lebelela bophelo-phelo le puso ya Morena, go lebelela pele letagong la go boa ga Gagwe gape. Yekhwi ke tiragalo ya legodimo yeo go yona BaKreste ba kopanelago botee bja Mmele selalelong tafoleng ka letsatsi la Morena.
MPHAPAHLOGO WA BOPHELO
"O be yo a botegago go fihla lehung, gomme ke tlo go nea kgare ya bophelo." - Kutollo 2:10.
Ke ile ka bala molaetsa o bego o ngwetswe lebenkeleng wa gore: "Ka morago ga nywaga ye masome a mane, ke phethile ka go tlogela." Motho a ka ikaroganya le tsa kgwebo, empa a ikgethela go tswela pele ka tsa tumelo lebakeng lohle la ge a seso a apola kobo e bolago. Sekhwutlwaneng sefe le sefe re sebelwa ke diabolo gore: "TLOGELA TUMELO." Bangwe ba botega go fihla ge kholofelo ya bona e ba tsenya kotseng, bangwe ba dira fela lebakeng la ge go sa kgonega fela, mo le bangwe ba leka go fihla ba felelwa ke maatla. Bangwe ge ba goboswa ba lahla fao, bangwe ba omelwa kholofelo ke go nyakana le mahumo a lefase. Bangwe ge ba kwerwa le go rogwa ke lefase. Le ge go ka ba le ditshitiso tseleng mangwalo a re: "Botega go fihla lehung."
Ge ele gore ka letsatsi la kahlolo go bao ba lego ka letsogong la mpati ba tla be ba ripagane ka diripa-ripana go ya ka mohuta wa dibe tsa bona e lego diotswa, ba maaka, babolai bjale-bjale, gona go tla ba le sa baikaketsi bao ba paletswego ke go kgotlelela meleko le mahlomola a bophelo.
"Ga go e a isago seatla mogomeng me a retologela nthago a loketsego mmuso wa Modimo." - Lukas 9:62. "... me e a tiisetsago go isa bofelong, ke yena a tlogo pholoswa." - Matheus 10:22. Batho le ge pele ga lefase ba ka se atlege, ba tlamega go dula ba botega. "Ka kgonthe potego ke katlego." Re tlamega go ba le moya George III yowe a ilego are: "Go kaone ge nka neela mongwe mphapa-hlogo waka, ka tlogela bogosi, ka ikaroganya le tsa borena bjaka (bogosi) ka itulela. Nka ikgafa le go sametsa molala waka koteng fao ke tla go ripiwa molala - sebakeng sa gore ke fetole keno tsa bodiredi bjaka go Kreste Jesu." MoKreste o tlamegile go botegela Kreste le go bophelo bja gagwe ba ka ba kotseng. Polycarp o kile a tliswa pele ga moahlodi gore a roge Modimo yo a phelago le go kgeloga tumelong, empa yena ka tokologo are: ke hlanketse Modimo menywaga e masome a seswai le metso e selelago, go Yena ga go bokgopo bjowe ke bo hweditsego, ka gona ga go ka mowe nka go hlanogela Modimo yowe a mpholositsego. Go feta fao a kgotlelela kgabo ya mollo le mahloko a dithomaro sebakeng sa Kreste, Morena le Mopholosi. "Ga e eso la phema go fihla mading katanong ya lena le sebe." - Bahebere 12:4. Aouii! ke re Aowii! go MoKreste yowe a tlogelago!!!
Bao ba botegago go Kreste ba tla fiwa kgare ya bophelo bjo bo sa felego go Jesu, yowe a tsogilego a tagafatswa, yowe a se nago go bola; Yena mojako lefaseng leo "Gomme Modimo o tlo phumola megokgo ka moka mahlong a bona. Lehu le ka se hlwe le eba gona, le ge e le manyami le go golola le bohloko, di ka se hlwe di eba gona, gobane tsa pele di fetile." - Kutollo 21:4. Johanne 14:1-3; Bafilipi 3:20-21; Bathesalonike I 4:13-18; Bakorinte I 15:50-58.
GO MEMIWA
"Gomme Moya le monyalwa ba re: Tlaa! Gomme yo a kwago a ke a re: Tlaa! Gomme yo a nyorilwego a a tle; yo a ratago a tsee fela meetse a bophelo." - Kutollo 22:17.
Morena Jesu Kreste o eme mojako wa pelo ya gago o a kokota, le ge sa go bula se le ka gare, naa o ka rata go Mo amogela. Molaetsa okhwi o lebisitswe go wena Mogwerake hle?
Engwalolotswe go tswa letlakaleng ke:
George Mark Elliott
MOPUTSO WA SEBE
Go putla magodimo ngwala dipelong tsa batho ka ditlhaka tsa mollo molao wa galelele o rego: "Moputso wa sebe ke lehu." Baroma 6:23. Gantshi ga re gopole ka kgobogo le sehlogo seo bobe bo lego sona; sebe se thulanong le botse; bobe bo na le ditla-morago tse mpe. Bontshi re ba le thulano ya ka pelong le go elelwa dibe tsa reua go balweng ga Beibele. Gantshi sebe se botsefatswa ka pente "Boditsi bja mokgabisi, pene ya sethhakga sa mantsu, lentswana la go kgwatha kgahlego, tseo ka moka di thwaletswe go kgabisa sebe. Lepotlelong la mpholo go fetolwa leina go fora-foretsa banwi le ge dikagare e le mpholo o tlisago lehu. Ga go seo se ka go fokotsa moputso wa sebe. "Kotlo ya sebe ke ya galelele" Matheus 25:46; Bathesalonika 1:7-9; Kutollo 20:14-15. Ntle le gore ke lebalelwe dibe, gona ke wa timelo.
BOHLOKWA BJA PHOLOSO MOTHONG
Le ge lefase le ka mpona ke se yo mobe, empa ka bonwa ke lokile le go hlam atsega, le ge mohlomongwe nka dira mediro ye "mebotse ka go fetisisa" efela taba ke gore ke dirile sebe le go hlaelelwa ke letago la Modimo. - Baroma 3:23; 1 Johannes 1:8-10. Ga go seo nka go se dira go nthakgafatsa bobe bo lego go nna, ke fela kgaugelo ya Modimo e ka go mpholosa.
SEHLABELO SE TLAMEGILE GO DIRWA
Toko ya Modimo e gona ka mehla le gona ga e fetoge. Le molao wa galelele o rego: "moputso wa sebe ke lehu" a ka se o fetose. Go feta mowe go na le molao o rego: "ntle le tshologo ya madi ga go tebalelo." - Baheberu 9:22. Ntle le gore poelano e dirwe, Modimo o ka se fetoge ho ba thulanong le mosenyi. CF Baroma 3:21-26. Diruiwa tse ntshi di kile tsa hlabelwa dialetare tsa sejuta, le ge seo se saka sa kgona go thakgafatsa dibe. Bahebere 10:1-4. Tirelong yekhwi ya dihlabelo go be go "dirwa kgopotso ya dibe," e lego ponelo-pele ya, "madi a se nago molato a kwaua e sego bosodi le lebala, e lego madi a Jesu Kriste." - 1 Petrose 1:19.
MADI A TLHWEKISO
"Ga go seo se kago lokela go hlatswa bobe ge e se madi a Jesu."
"Kreste o hwile bakeng sa dibe tsa rena go ya ka mangwalo." - 1 Bakrinthe 15:3. Ke ka madi a Gagwe a tlhwekiso re pholoswago. "Go Yena re na le topollo ka madi a Gagwe e lego tebalelo ya dikarogo ka lehumo la kgaugelo ya Gagwe." - Baefese 1:7.
"Go na le yowe a hwilego bakeng saka, e le gore moya o hwilego o phediswe, yowe a sepetsego mahlomola a tsela ya sefapano, gore dibe tsaka tsohle di lebalelwe.
GO BA LE SEABE KABELONG
Ditshegofatso tsa bao ba dirago botse di "go Kreste" (cf Baefesu 1:7 le Baroma 8:1-3; 3:24), taba-taba ke gore re tsena bjaug go Yeua? Naa nka ba le seabe bjang ditshegofatsong tse tlago go reua e le ditla-morago tsa go ikgafa ga Gagwe? Moya-mokgethwa ka mooapostola Paulo o re: "reua ka moka re bana ba Modimo, ka tumelo e lego go Jesu Kreste. Gobane ka moka ba le kolobeleditswego go Kriste le apere Kriste." - Bagalata 3:26-27. "A ga le tsebe gore bohle ba re kolobedi-tswego go Kreste, re kolobeditswe lehung la Gagwe?" - Baroma 6:3. Re tsena go Kreste ka go kolobetswa go Yena. Ka seo "kolobetsong ya Se-Kreste re kopanela le yeua lehung la Gagwe le ditshe-gofatso tsohle go tswa go lona" Bjale kolobetso ya Se-Kreste e ka ba eug? Ke gore kolobetso ya taelo-kgobo. Go tsweletsa kgwekgwe yeo, latela go kwisiseya ga Testamente e mpsha.
DITOKELO TSA KOLOBETSO
Markus 16:16 - "Yo a dumelago me a kolobetswa, o tlo pholoswa;"
Ditiro 8:12 - "Bjale ge ba dumetse .... ba kolobetswa,, banna le basadi."
Ditiro 18:8 - "Bakorinthe ba ba kwelego lentsu ba dumela ba kolobetswa."
Ditiro 2:41 - "Bjale ba dumetsego lentsu la Gagwe ka go rata ba kolobetswa."
Ditiro 2:38 - "Sokologang, me e mongwe le e mongwe wa lena a kolobetswe."
Ba-Kreste bao ba sokologilego ruri, ke bona ba swauelwago ke kolobetso ya SeKreste. Go ya ka mangwalo ge motho a sa dumele goba ge a sa sokologa, ga a swauelwa ke go kolobetswa. Kolobetso ya mmele fela (ke gore ntle le tshokologo pelong ya mokolobetswa) ga go mowe e hwetswago ntshe Testamenteng e Mpsha. Tumelo (yona e tlamegile go kwiwa bohlatseng bja molomo - Baroma 10:9-10). Tshokologo e tlamegile go tla pele ga kolobetso ya SeKreste.
DIKGATO TSA KOLOBETSO
Kolobetso ka Segerika ke "Baptizo" yeo e hlalosago go "thinya goba go sobeletsa" le ge nkabe go sa tsebje tlhaloso ya lentsu lekhwi, kolobetso ya SeKreste e utolotse tsohle kudu Testamenteng ye Mpsha. Le ge tsohle di utilwe ke dipuku tsa melao ya batho le dikgopolo tse fosagetsego, Modimo o utulotse tsohle Testamenteng ye Mpsha.
Markus 1:9 - "Jesu ... o kolobeditswe ka nokeng ya Jordaan." Morutiwa o tsenywa ka meetseng, e sego meetse morutiweng. Jesu o kolobeditswe ka (meetseng a) Jordaan e sego, kua Jordaan fela.
Johannes 3:23 - "Ke ge Johannes a be a kolobetsa a le Enon, kgauswi le Salim, gobane felo fao go be go na le meetse a mantsi,"
Ditiro 8:36-39 - "... me ba fologela meetseng ka bobedi ... a mo kolobetsa ... ba tswa ka meetseng."
Johannes 3:5 - "Ruri, ruri, ke a go botsa, ge motho a sa tswalwe ka meetse le ka Moya o ka se ke a tsena mmusong wa Modimo." Kolobetso ke tswalo ka fao ga go sebopiwa seo se ka go tswalwa ke se senyane go sona; meetse a kolobetso a tlamega go ba a mantshi go feta morutiwa yowe a kolobetswago.
Baroma 6:4 - "Ke gona re fihlilwe le yena lebitleng ka go kolobetswa lehung, gore bjalo ka Kriste ge a tsositswe bahung ka letago la Tate, le rena re sepele bofseng bja bophelo."
Bakolose 2:12 - "... ka ge le fihlilwe le yena lebitleng ka kolobetso, yeo gape le tsogilego le yena ka yona," Ka seo kolobetso ya SeKreste e lekanyetsa lehu le tsogo ya Jesu Kreste, e bile e akaretsa poloko le tsogo ya Modumedi.
Bjale ka ge Kreste a bolokilwe lebitleng le leswa, serapeng; go bjale le go modumedi yowe a hwago bobeng ge a bolokwa kolobetsong ka meetseng. Bjale ka ge Kreste a tsogile lebitleng, modumedi le yena o tsoswa meetseng a kolobetso a tletse mafolo-folo le kholofelo ye mpsha ya bophelo, "e lego sebopiwa se seswa go Kreste." ka lentsu la bohlatse re dumela gore ke kopanafatso ya matshwenyego go leba sefapanong e lego go hweng, polokong le go tsoga gape.
Meetseng a mantshi re ya go ona, ra tsena go ona e lego poloko, ge re etswa go ona ke tsogo. Yekhwi ke kgato ye nngwe yeo e lekanyetsago kgwekgwe ya kolobetso Testamenteng ye Mpsha.
Ditiro 2:38 - "Sokologang, me e mongwe le e mongwe wa lena a kolobetswe leineng la Jesu Kriste, e be gona go lebalelwa dibe, me le tla fiwa neo ya Moya o Mokgethwa."
Ditiro 22:16 - Bjale o diegelang? Ema o kolobetswe, o hlapiswe dibe tsa gago ka go rapela leina la Morena."
Baroma 6:3 - "... kolobeleditswego Kriste Jesu," le Bagalata 3:26,27. Ge go le tshwanelo go tsena go Jesu Kreste, gona le kolobetso ya SeKreste go tla ba tshwanelo go dirwa ka yona.
Baroma 6:4 - "... bjalo ka Kriste ge a tsositswe bahung ... le rena re sepele bofseng bja bophelo."
Johannes 3:5 - "...Ruri, ruri, ke go botsa, ge motho a sa tswalwe ka meetse le ka Moya a ka se ke a tsena mmusong wa Modimo."
Petrus I 3:20,21 - "...ge areka e lokiswa ye go tsenego ba bangwe go yona e lego batho ba seswai, ba pholoswa ka meetse, ao bjale a pholosago le rena ka seswantsho sa ona e lego kolobetso, yeo e sego go hlapa mmele ditshila, eupsa e le go kgopela letswalo le lebotse go Modimo ka tsogo ya Jesu Kriste,"
Markus 16:16 - "yo a dumelago me a kolobetswa, o tlo pholoswa;"
"Ka kakaretso re kopanya mafoko a mabedi ka lekopanyi LE gore e be le tee goba go aga kgopolo e tee. Mohlala: Modimo o hlotse magodimo le lefase. Legodimo le Lrfase ke lefelo le ge le sa swane botse- botse. Taba-taba ke gore bobedi di hlodilwe ... ga go yowe a kwelego ka tsela ye nngwe le ge e le go kwa ka leleme le lengwe. Ga re dumele gore motho a ka itlhamela kolobetso ka ntle ga Beibele goba ka yona. Molao o sa sisinyegego owe o re fihlisa polelong ya morwa wa Modimo yeo ka yona a fago motho pholoso. Kreste o itse; yowe a dumelago a kolobetswa o tla pholoswa. Le ge tumelo le kolobetso di ka fapana, Kreste mokhwi o a di kopanya a be a oketsa ka pholoso go tsona." - E.G. Allen.
Ge motho a na le tokelo ya go pholoswa pele ga go dumela, ee, go a kgonega. Taelo e gatelelago "tumelo" go ba ya pejana ga pholoso, e beile gape le kolobetso go ka dirwa pele ga pholoso. Tumelo ntle le mediro ke lefeela; leo le legodimo le sa le setsego. "Ke mo le bonago gore motho o lokafatswa ka mediro, e sego ka tumelo e nnosi." - Jakobus 2:24. Jesu yowe e lego moabi wa pholoso yeo e sa felego "KGOSI YA DIKGOSI LE MORENA WA MARENA, o kopanya tumelo le kolobetso go ba dikokwane tsa pholoso; ka fao ga go se be le motho yowe a di aroganyago.
Re pholoswa ka kgaugelo le lesoko la Modimo. Go feta fao pholoso ga e abje ka ditokelo tsa motho, empa peakanyetso. "Mphiwa-feela wo" ga o gapeletswe bao ba o ganago lebao ba latolago go ipoetsa ka tlase ga letsogo le maatla la Modimo. Go go yowe a dumelago go ipolela dibe, go kolobetswa SeKreste, goba go phela bjowe bo amanago le seetsa, le go re bea ditokelong tsa bophelo bjo sa felego. Tseo ka moka ke maikarabelo a batsea karolo goba go ba le seabe bophelong bjo bo sa felego go Morena Jesu wa rena.
Ge modumedi ruri a thintshwa ka meetseng ka taelo ya Jesu Kriste leineng la Tate, Morwa le Moya-Mokgethwa, o tshepiswa go hlatswiwa dibe ka madi a kwana ya Modimo; e lego yona tebalelo goba tshwarelo ya dibe. Ge motho a fihletse kgato yeo ke gona o go Kreste, ke sebopiwa se seswa, o pholositswe, o amogetswe, mohlanka, ngwana Modimo le Mo-Kreste.
Hlokomela: Bjale potsiso ke gore go direga eng ka ngwana? Ngwana ge a seso a ba le maikarabelo gona o sa le polokegong thulanong le sebe. Ka seo o sa na le tokelo ya boja-bohwa bja legodimo. Jesu lengwaloong la Matheus 18:3; "Me a re: Ruri, ke a le botsa, ge le sa fetoge la ba bjalo ka bana, le ka se tsene mmusong wa magodimo." Bana ba a pholoswa, le gona go ya ka mangwalo ga ba swanelwa go kolobetswa go fihla ba gola le go ba le maikabelo a go dumela go Jesu ka bo bona, le go itshokologela ka nosi. Mabapi le kolobetso ga go mowe bana ba tswelelago ntshe Beibeleng. Taba ya go foka ka meetse phatleng goba phogong ya ngwana yowe a sa kgonego go ka dumela, goba go sokologa, go thintsha ngwana ka meetseng, le go rutisa ngwana go fihlela menywaga ya maikarabelo, go tlaleletsa tumelo gore a lebalelwe. Tshepediso yekhwi e thulanong le thuto nnete ya Moya-Mokgethwa ka fao ga go MoKreste yowe a tlamegilego go fetola sepheto seo.
Ge MoKreste wa nnete a kolobetswa go ya ka thuto ya Beibeleng, o lebalelwa dibe, empa ga a swanelwa go dula fase go nama maoto, a phutha diatla le go holofela go iswa legodimong ka malao a boiketlo le masethe-sethe. Ge e le gore o o nyaka go fihlela ditokelo tsa go tsena dikgoro tsa Mmuso wa Morena le Mopholosi Jesu Kreste o tlamegile go katanela go phela bophelo bja tshokologo (Bala Petrus II 1:5-11) Ka bokopana ke rata go kgwata dintlha tse bohlokwa tse amanago le seo.
BOLELOKO PHUTHEGONG
Ge modumedi a boloka mmele wa kgale ka meetseng kolobetsong ya SeKreste (Ditiro 2:41) o okeletswa ke Modimo phuthegong ya Gagwe. (Ditiro 2:47). Molao wa tebalelo ya makgopo le wa dithuto tsa tlhahlo go ya ka gare ga Phuthego ya Kreste o a swana. Ge modumedi a kolobetswa, o kolobeletswa mmeleng o tee (Bakorinthe I 12:13; Baefese 4:4); Mmele wa Gagwe ke kereke. (Bakolose 1:18). Kreste ke hlogo ya mmele wa Gagwe (o tee) e lego kereke e tee, e utulogago Testamenteng ye Mpsha. O file phuthego ya Gagwe molao wa kamogelo, go hlama le tshepediso. Lentsu la Gagwe ke tlhahlo go rena, ka fao re seke ra oketsa le ge e le go fokotsa go tswa thutong ye bohlokwa yeo.
Mangwalo a makgethwa a supa phuthego yeo ka: "Phuthego tsa Kreste", (Baroma 16:16, Ka gona go supiwa phuthego yeo re bolelago ka tsa yona mo); "Phuthego ya Modimo" (Bakorinthe I 1:2); "Mmele wa Kreste" (Baefese 4:12); "Phuthego" (Ditiro 12:1).
Yekhwi ke yona Kereke (Phuthego) yeo motho a okeletswago go yona ge a latela leutsu la Modimo. Ge a le phuthegong ye, o tlamega go botega go fihla lehung. "A dule a okeleditswe ka mehla."
Ditaelo ka botlalo go ya ka maikarabelo le ditshegofatso tseo di amegago bolelokong goba mophelelong wa SeKreste di Lentsung la Modimo fela. "Lengwalo ka moka le buduletswe ke Modimo, gomme le na le maatla go ruta le go kgodisa, go lokisa le go godisetsa go lokeng gore motho wa Modimo e be e a phethegilego, yo a lokiseditswego modiro o mongwe le o mongwe o mobotse." - Timotheus II 3:16-17.
BaKreste, nke ba bale Beibele ka dithapelo, bohlale le gona ka mehla. Puku yekhwi e swere mogopolo wa Modimo, maemo a motho, tsela ya pholoso, kabelo ya badira dibe, lethabo la badumedi. Molaetsa wa yona ke o mikgethwa, ditaelo tsa yona di bonolo go phethegatsiwa, ditiragalo tsa yona ke nnete le dipheto tsa yona di a direga. E bale gore o hlalefe, dumela gore o bolokege. Phela bokgethwa ka yona. E na le seetsa go go hlahla, ke dijo go go fepa, le lethabo go kgothatsa. Ke mmepe wa tlhahlo go mosepedi, tokelo ya moeti, tshupa-mabaka go mosepedisa fofane, tshosa ya ledira, tsela ya moKreste. Go yona paradeisi e buseditswe; legodimo le bulegile; le dikgoro tsa hele di butsswe; e tlatsa tsebo; e lota pelo; e hlahla maoto. E bale ka go nanya ka mehla, le ka thapelo. O e fiwa bophelong, e tla bulwa kahlolong le go gopolwa ka go sa feleng.
Mesomo le kabelo ya leloko la phuthego ka thuso ya thapelo ke go neela, go biletsa meoya go Kreste, tumelo, maatla bonolong, bohlale, go itshwara, go gomarela thereso, borapedi, toko kudu baneng-ka yena tumelong, le ditla morago tse dingwe tsa lerato go tswa kutullelong Lentsung la Modimo.
LEINA
Go na le leina leo balatedi ba lentsu la Modimo ba le fiwago go tswa Testamenteng ye Mpsha. (Morutiwa, ngwanesu Moreneng, mokgethwa, ngwana Modimo le a mangwe ao a akaretsago maemo a mediro le tswalano le ge seo e se maina-ina.)
Leinaina ke MOKRESTE. (Ditiro 11:26; 26:28; Petrus I 4:16.)
Ge motho a kolobetswa go Kreste o ba MoKreste, e sego se sengwe go feta fao goba go fokotsa - Le gona ga go tumelelo ye nngwe go tswa mangwalong go ithamela leina la go iphapanya le BaKreste bangwe. Ka mautsu a mangwe ga re na tokelo ya go apara leina la go ba setho sa Kreste gobane ga go leina le lengwe ka ntle ga MOKRESTE. Tselo tsa go apara maina a go hlangwa ke batho fela di thulanong le Testamente ye Mpsha. (Bakorinthe I 3:1-4; Baroma 8:6-8; Bakolose 3:17; Petrus I 4:16.)
Ekwa gore Martin Luther keletsong ya gagwe o ile a reng: "Samathomo - mayo ke kgopela gore le tlogeleng leina laka le sa le amise felo morerong wa Modimo, le gona le se ipitse maLuthere; empa ipitseng BaKreste. Naa Luther ke mang? Nna ga ke ne thuto ka baka la gore ga go mowe ke ilego ka kokotelwa sefapang bakeng sa motho. Moapostola Paulo (Bakorinthe I 3:) go se be le yowe a ipitsago wa Paulo goba Petrose empa ipiitseng Ba-Kreste. Naa go tla nkhola eng ge nka tsea mokotla wa manyami, lerole le molora, e lego leina laka ka di nea bana ba Modimo sebakeng sa go tsea mete maina ao a batho re tlamegile go a tlogela ka moka re ipitse fela Ba-Kreste e lego gape fao Beibele e tswago ntshe." Bophelo bja Martin Luther ka m. Michelet letlakaleng la 262.
SELALELO SE SEKGETHWA
Go tswa go se Baapostola ba tletsego moya o mokgethwa phuthego ya pele e be e kopanela tirelo. Ya selalelo ka letsatsi la pele bekeng. "Ka letsatsi la pele la beke ge barutiwa ba phuthegetse go ngwatha senkgwa, Paulus a bolela le bona" (Ditiro 20:7) Naa ba be ba fela ba kopana bjang? Bala Baheberu 10:24-25 re bala Beibeleng gore: "gommela re setsaneng, re tle re gokelane leratong le medirong e mebotse, re se ngale phuthego ya rena, ka mo ba bangwe ba lemetsego ka gona."
Tsa mophelelo wa phuthego ya pele ka moka go rena ba lehono di fetotswe le go theolwa seemong ke dithuto tsa boromiwa, gobane bangwe ba lahla thuto ya nnete, me ba tsebatsa ya dikgopolo le thato ya bona.
Empa dipeakanyo tsa Kreste di eme di sa sisinyege. ba kreste ba nathomo le ba mehla yena ba kopanela tirelo ya letsatsi la mathomo la beke, e lego letsatsi leo le nago le Morena tafoleng ya selalelo.
Mokibela wa pele owe President Garfield (U.S.A.) moleloko wa kabinete ya gagwe o kile a sisinya gore ba be lekgotla therisano ka iri ya lesome mesong letsatsing le bego le latela leo, yona e le ya go rarolla ditshitano setshabeng. Garfield o ile a re letsatsi leo le setse le beakanyeditswe morero o mongwe. Leloko leo le ile la tswela pele go gatelela kgopolo ya lona. Le ge go le bjale Tonakgolo Garfield o tiisitse go bohlokwa bja seo a se rerilego pele. Go feta fao moleloko o ile a rata go tseba bore naa Tonakgolo o rerile peakanyo ya gagwe le mang fao go ka se kego gwa fetolwa selo. Garfield o ile a re bjale ka leloko leo a phegisanago nalo, o rata ge seo a se rerago se ka phethegatswa. Go feta fao a tsebisa gore Morero wa gagwe ke go gahlana le Morena wa gagwe ka iri ya lesome ka moswane tafoleng ya selalelo. Ke tla ba fao, ke nnete o ile a ba ntshe. Tsa phegisano-phasisano ya bona tsa feta. Setshaba sa pholoswa ke Modimo ditshitanong tsa sona. Garfield o botegile maikemisetsong a gagwe (Bakorinthe I 1:23-30)." - C.J. Sharp.
Tirelo ya go tla tafoleng ya selalelo sa Morena e seke ya ba mokgwa, e se be tlwaelo, go se be le motho yowe a tlago go yona a sa inagana, a sa itlhopha, le gona a sa ipeakanyetsa goba go ithwekisetsa yona. Ke tirelo yeo go tlamegago gore e tsebje ge e le ya tswalano ya Modimo le Motho, nako ya go itshenka matswalo, nako yeo modumedi a memetswego Teroneng ya kgaugelo, nako ya go tsosoloswa ka mahlasedi a mollo wa moya dipelong, nako ya mpshafatso ya kholofelo ya rena go Kreste, le mpshafatso ya tumelo ya rena ka boswa, boineelo bja maphelo a rena go Morena, go lebelelwa sefapanong, go lebelela bophelo-phelo le puso ya Morena, go lebelela pele letagong la go boa ga Gagwe gape. Yekhwi ke tiragalo ya legodimo yeo go yona BaKreste ba kopanelago botee bja Mmele selalelong tafoleng ka letsatsi la Morena.
MPHAPAHLOGO WA BOPHELO
"O be yo a botegago go fihla lehung, gomme ke tlo go nea kgare ya bophelo." - Kutollo 2:10.
Ke ile ka bala molaetsa o bego o ngwetswe lebenkeleng wa gore: "Ka morago ga nywaga ye masome a mane, ke phethile ka go tlogela." Motho a ka ikaroganya le tsa kgwebo, empa a ikgethela go tswela pele ka tsa tumelo lebakeng lohle la ge a seso a apola kobo e bolago. Sekhwutlwaneng sefe le sefe re sebelwa ke diabolo gore: "TLOGELA TUMELO." Bangwe ba botega go fihla ge kholofelo ya bona e ba tsenya kotseng, bangwe ba dira fela lebakeng la ge go sa kgonega fela, mo le bangwe ba leka go fihla ba felelwa ke maatla. Bangwe ge ba goboswa ba lahla fao, bangwe ba omelwa kholofelo ke go nyakana le mahumo a lefase. Bangwe ge ba kwerwa le go rogwa ke lefase. Le ge go ka ba le ditshitiso tseleng mangwalo a re: "Botega go fihla lehung."
Ge ele gore ka letsatsi la kahlolo go bao ba lego ka letsogong la mpati ba tla be ba ripagane ka diripa-ripana go ya ka mohuta wa dibe tsa bona e lego diotswa, ba maaka, babolai bjale-bjale, gona go tla ba le sa baikaketsi bao ba paletswego ke go kgotlelela meleko le mahlomola a bophelo.
"Ga go e a isago seatla mogomeng me a retologela nthago a loketsego mmuso wa Modimo." - Lukas 9:62. "... me e a tiisetsago go isa bofelong, ke yena a tlogo pholoswa." - Matheus 10:22. Batho le ge pele ga lefase ba ka se atlege, ba tlamega go dula ba botega. "Ka kgonthe potego ke katlego." Re tlamega go ba le moya George III yowe a ilego are: "Go kaone ge nka neela mongwe mphapa-hlogo waka, ka tlogela bogosi, ka ikaroganya le tsa borena bjaka (bogosi) ka itulela. Nka ikgafa le go sametsa molala waka koteng fao ke tla go ripiwa molala - sebakeng sa gore ke fetole keno tsa bodiredi bjaka go Kreste Jesu." MoKreste o tlamegile go botegela Kreste le go bophelo bja gagwe ba ka ba kotseng. Polycarp o kile a tliswa pele ga moahlodi gore a roge Modimo yo a phelago le go kgeloga tumelong, empa yena ka tokologo are: ke hlanketse Modimo menywaga e masome a seswai le metso e selelago, go Yena ga go bokgopo bjowe ke bo hweditsego, ka gona ga go ka mowe nka go hlanogela Modimo yowe a mpholositsego. Go feta fao a kgotlelela kgabo ya mollo le mahloko a dithomaro sebakeng sa Kreste, Morena le Mopholosi. "Ga e eso la phema go fihla mading katanong ya lena le sebe." - Bahebere 12:4. Aouii! ke re Aowii! go MoKreste yowe a tlogelago!!!
Bao ba botegago go Kreste ba tla fiwa kgare ya bophelo bjo bo sa felego go Jesu, yowe a tsogilego a tagafatswa, yowe a se nago go bola; Yena mojako lefaseng leo "Gomme Modimo o tlo phumola megokgo ka moka mahlong a bona. Lehu le ka se hlwe le eba gona, le ge e le manyami le go golola le bohloko, di ka se hlwe di eba gona, gobane tsa pele di fetile." - Kutollo 21:4. Johanne 14:1-3; Bafilipi 3:20-21; Bathesalonike I 4:13-18; Bakorinte I 15:50-58.
GO MEMIWA
"Gomme Moya le monyalwa ba re: Tlaa! Gomme yo a kwago a ke a re: Tlaa! Gomme yo a nyorilwego a a tle; yo a ratago a tsee fela meetse a bophelo." - Kutollo 22:17.
Morena Jesu Kreste o eme mojako wa pelo ya gago o a kokota, le ge sa go bula se le ka gare, naa o ka rata go Mo amogela. Molaetsa okhwi o lebisitswe go wena Mogwerake hle?
Engwalolotswe go tswa letlakaleng ke:
DIKGATO TAOLO TSE LESOME GO ISA BOPHELONH
1120 - Sepedi
BJA KATLEGO LE SE KRESTE
D. DeWelt
TAOLO YA PELE:
Elelwa gore katlego bophelong bja Mokreste e hlolwa ke ge a ineetse ka pelo ka moka go direla Kreste.
Bafilipi 3:13-14. "Banabesu, ga ke itsheme gore nna ka nosi ke se thopile, fela se ke se dirago ke se tee, ke lebala tsa kua morago ke obelela tsa kua pele, ke kganyelela sethopong kua moputsong wa Piitso ya legodimo yeo Modimo a re bitsago ka yona mogo Kreste Jesu."
Bafilipi 2:12-13. "Phethang pholoso ya lena ka poifo le ka go thothomela, gobane ke Modimo yo a dirago go lena ka go ithatela ga Gagwe, le lethabo la pholoso ya Gagwe.
TAOLO YA BOBEDI:
Bala Beibele ka thulaganyo.
A. Dira seo ka nako e swanago e beakantswego letsatsi le lengwe le le lengwe (gantshi nako ya mesong e kaone).
B. Beibelee e ka balwa ka ditsela tseo di latela-go:
1. Mokgwa wa Puku: Okhwi ke mokgwa wa go bala puku e tee ka nako e tee go fihla e felela (Motho a ka thoma ka puku ya Johane goba Ditiro).
2. Go bala ka dihlogo: Okhwi ke mokgwa wa go bala ka hlogo e filwego, bjale ka lerato, tumelo, boineelo, goba phuthego. Puku yeo e hlagisago dihlogo "Concordance" e ka ba ya thuso tshepedisong yekhwi.
3. Go bala ka ditiragalo: Go ka kgethwa tiragelo gomme concordance e ka ba ya thuso go hwetsa mafelo a ditiragalo tse amegago ka Beibeleng. "A cross reference Bible" Okhwi ke mohuta wa Beibele e ka go thusa tshepedisong yekhwi e sego go balela kwisiso feela empa le go phethagatswa MOPHELELONG WA GAGO KA NOSI.
C. Ge o bala Beibele ipotsise le go ikaraba dipotsiso tse latelago mabapi le temana e amegago.
1. Ke mang yo a bolelago?
2. Ke ka lebaka goba nepo efe?
3. O boletse neng?
4. O bolela le mang?
5. Naa o gapeletswa ke eng go bolela?
TAOLA YA BORARO:
Thapelo ya ka mehla.
Bafilipi 4:6. "Le seke la lelaela selo, eupsa tse le di nyakago dilong ka moka le di tsebise Modimo ka kgopelo le thapelo ye e nago le tebogo."
A. Rapela ka nako yeo e swanago ka mehla. Le ge e ka ba gantshi ka letsatsi, goba le ge e ka ba kgafetsa kgafetsa bjang, Wena kgonthisa go beela nako yeo go ba ya thapelo feela e sa sitelwe ke selo, Bontshi bo kopanya thapelo le go balwa ga Beibele.
B. Dira dithapelo tse LEBANTSHAGO. Rapelela batho goba dilo tsea di itsego feela. O sa tswake seo ka selo. Paulo o rapeletse Bakreste Bamaroma dithapelong tsa gagwe ge a rapelela Phuthego e lego Roma. Baroma 1:9. Rapelela dilo ka moka, rapelela manyami le lethabo la gago. Tseba go re Modimo o tseba-tsohle ka wena e bile o rata go go thusa gohle fao o lmelwago ke ditapisego tse di fapana-fapanego tsa bophelo bjona. Tlisang tsohle ditapisego ka moka go Yena ka gore oa botega.
C. Rapela ka BO-THO LE NEPO: Thatong ya Modimo Ge Modimo a utulletse lefase thato ya Gagwe gona re ka batamela ka boikgantsho terone ya kgaugelo le go amogetswa kholofediso ya Modimo, empa ge re sa utullelwa thato ya Modimo, re swanetswe go tla go "Yena yowe dikahlolo tsa Gagwe di lokilego" re rapele "thato ya Gagwe ga e direge" le gore re e amogele ge re e utullelwa. Thapelo ke go busa Moya ga Mokreste, o se e kgaotse. Bakolose 4:2-6.
TAOLO YA BONE:
Itapisetse go biletsa bangwe go Kreste.
A. Jesu o rile E MONGWE LE E MONGWE ke "SEETSA SA LEFASE". Mateo 5:14 Seetsa seo re tlamegilego go se hlagisa ke tshedimoso ya thuto ya Jesu Kreste lefaseng ka lentsu le ditiro. Bjale ka ge "tumelo e etswa go kweng, go kwa go etla ka lentsu la Kreste". Baroma 10:17. GO A KGONEGA GORE BANGWE BA SE DUMELE GO FIHLELA KRESTE A GO RWESA MALKARABELO A GORE O BA FIHLISETSE SEETSA.
B. Jesu o itse Mokreste yo MONGWE LE MONGWE ke "LETSWAI, LA LEFASE" Mateo 5:13 ke letswai la moya le tla phemela lefase tshenyego ye bogale ka thuto ya Jesu Kreste. Ebangedi yekhwi ya Jesu Kreste e abiwa ke BALATEDI BA GAGWE. Jena o itse lena le letswai la lefase, re rwetse thuto ya Jesu Kreste go efa bangwe gore ba tshabe tshenyego ye sehlogo KRESTE O GO RWESA MALKARABELO A GO BA LETSWAI LA LEFASE KA YONA TSELA YEO.
C. Phuthego ya testamente e empsha BAKRESTE BOHLE BA BE BA TSEBAGATSA LENTSU. Ditiro 8:4. "Ba ba gasantswego ba sepela le nagg ba bolela lentsu la ebangedi. (bao ke Bakreste ba Phuthego ya Jerusalema). He re latela tshepediso ya Beibele gore MOKRESTE MONGWE LE MONGWE O ANGWA KE TSHEPEDISO YEKHWI YA BAAPOSTOLA YA GO BOLELA LENTSU E LEGO WONA MOHLALA GO RENA. Ga se bohle bao ba bego ba ema pele phatlalatsa diphuthegong empa ba be ba ITAPISETSA GORE BA GOKELE BATHO GO KRESTE KA MOWE GO KGONEGAGO.
"Kreste o hloka diatla empa diatla tsa rena ga ebe tsa go dira mosomo wa Gagwe. Ga a na maoto empa maoto a rena ga e be a go hlahlela batho tseleng ya Gagwe. Ga a ne leleme empa Maleme a rena kea go tsebagatsa ka mowe a hwilego ka gona. Ga a ne thuso empa thuso ya rena ga e hlakodise go batametsa ba-ditshaba kgauswi le Kreste."
TAOLO YA BOHLANO
Itole ditswalanong tse mpe.
A. Go ya ka thereso ya lentsu la Modimo, ge Mokreste a itswalanya le ba babe tswalano ye e tla senya mophelelo wa gagwe wa tumelo. I Bakorinthe 15:33.
B. Ge o rata go segofatswa ke Modimo go ba Mokreste wa lethabo, gona o seke wa sepela makgatheng a badira-dibe, go ema tseleng ya bakgopo, le ge e ka ba go dula ditulong tsa bakweri. Dipesalema 1:1.
C. Seo ga se re bee maemong a makgethwa go fela bangwe le bao e bego ele bagwera ba rena ba lefase, empa nepo ke gore re tlamegile go bolela, go phethagatsa, le go nagana bjale ka Bakrests ba phelago Bokreste makgatheng a bona. Ge seo se ka phethagatswa bokgopo bo ka tswelela molaleng le gona batho ba sokologela go Mopholosi goba ba tenwa ke go hloma segwera le rena Bakreste. Bala ka tlhokomedisiso. Baroma 6:16,17; 12:1,2 le II Bakorinthe 6:14-17. Hlokomedisa go re tswalano ya gago ese sitele sithapelo.
TALO YA BOSELELA
Botegela go tsea karolo ditirelong ka moka tse amanago le kerele.
A. Gopola gore DITIRELO KA MOKA TSA KEREKE DI BEAKANTSWE KA NEPO YA GO THUSA WENA. Lentsu ke la go bolelwa, dikopelo ke tsa Moopelo, tafola ya Selalelo e adilwe, ditirelo tseo di gafelwa WENA KA MOKA. Wena ka go dula ditirelo tsekhwi kgole o thulanong le Maik-emi-setso a Phuthego go wena.
B. Gopo-la gore MODIMO O RE ELETSA LENTSUNG LA GAGWE GORE RE SEKE RA SITISA DITIRELO KOPANELO MMOGO TSA RENA ka gore ka go dira bjalo ke go tshela lentsu la Modimo. Bahebere 10:25.
C. Gopola gore GO HLOKEGA GA GAGO SELALELONG SA MORENA KA MAIKEMISETSO GO BAKA MABOFOKODI LE MALWETSI GOMME SEPHETHO SA NTSHE KE LEHU LA MOYA. I Bakorinthe 11:30; Johane 6:53-58. Go hlokomologa selalelo se sekgethwa sa Morena ke go hlokomologana le ditiro tsa baapostola. Ditiro 20:7; 2-42 gape ke go gana amogola taelo-thwii ya Jesu. Luka 22:19. Ga go ka mowe re ka go rata Jesu ge re hlokomologana le monyadiwa wa Gagwe elego phuthego. Baefeso 5:25
TAOLO YA BOSUPA
Ikokobetse Peakanyong ya Modimo ya go abela.
A. Moneelo ke tsela-Peakanyo ya Modimo go tsweletsa Mosomo wa Gagwe pae bjale ka ge go ngwetswe. 1 Bakorinthe 9:13-14. A ga le tsebe gore baba dirago tse kgethwa ba ja tsa tempele, me baba letago aletare ba abelwa tsa altare?
Ka seo e bolela ka baprista bja testamente ya kgale ka bao ba direlago tempele le altare. Paulo ore BE BE BA HWETSA KABELO go tswa Modirong ya bona kabelo yeo ebe e etswa bathong KA MENGELO LE DIHLABELO. Bjale Paulo o tlisa kgopolo yeo le go Baruti ba lentsu ka gore; le ka tsela yeo (ka wona Mokgwa owe.) Modimo o dirile goba o hlamile molao) gore bao ba Sepetsago lentsu ba phele ka lona.
B. Abrahama o ile a ntshetsa Melchizedek Moneelo ka menywageng ya 1900 Pele ga Kreste, e lego 400 ya Mengwaga pele ga ge Modimo a efa Mose Molao. Jakobo o ntsheditise Modimo Moneelo ka 1800 pele ga Kreste e lego mengwaga e ka bago 300 pele ga Molao. Ka seo re bona gabotse-botse gore tseo ka moka ke motheo wa tshepediso yeo e re amago le rena ba mehla yeno, le gona re se nago ditokelo tsa go e fedisa. Le ge Molao o kokotetswe sefapanong bjale ka ge ebe e amana le Morafo wa MaIsraele nameng. Gesesis 14:20; Bahebere 7:40; Genesis 28:22.
C. Jesu o phethagaditse tsoh e tsa Testamente ya kgale, ga go mowe a lahlilego sengwe. Mateo 5:21-22; 5:27,28; 5:43,44; 5:20.
Ka fao Moneelo ga ebe MATHOMO-MAYO a tseo re ikgafelago tsona kudu Moreneng. Gago fao le nago le bohlatse bja Mokreste yowe lebakeng la ge ba ineetse go Phelela Morena, a ntsheditsego Modimo Moneelo, le dihlabelo. Ke feela yowe a segofoditswego ke Modimo go phela bjo let egilego le go se hlaelele selo.
TAOLA YA SESWAI
Tsweletsa ditia-Morago tse botse go tswa mophelelong wa gago bjale ka Mokreste.
GOPOLA FEELA
A. Modimo o go ratile kudu go tloga bongangeng le bonabeng, a be a romela Morwa wa Gagwe lethabong la pholoso ya rena. Baroma 5:6-8.
B. Dibe tsa gago tsohle di lebaletswe. Dipelo tsa rena di tlamegile go hlalala ka lethabo leo le nago le letago le sa lekanywego ge re akela thereso yechwi.
C. Ga bjale re nale Kreste bjale ka Mmaditsela gare ga rena le Tate. Yena bjale ka Mmaditsela o na le Maatla go re lebalela dibe ge re Sokologa le go rapela.
D. Bjale ka mpho go tswa go Modimo re na le Moya-Mokgethwa go tsena dipelong le go re fa kholofelo bophelong bja tumelo.
E. O leloko la mmele wa Kreste e lego Kereke, e bile o na le dikete-kete tsa banwa-Rre le dikgaetsedi Moreneng bao ba tlago thaba le go hlonama le wena go go tiiseletsana le bona (tumelong). Mokreste o humile wa go feta tekanyo.
TAOLO YA SENYANE
O seke wa fela Maatla.
A. Gopola maikarabelo a gago. Kgwekgwe ya gago lefaseng ke go pholosa Meoya e timetsego yeo Jesu a e hwetsego.
B. Gopola Rabadia wa gago: Morena Jesu kreste ke yena Modimo a lokologela go re nea dilo ka moka. Baroma 8:34. Ge re fokola yena ke maatla a rena. Ge re hlaelela bohlale re tlamegile "go mo kgopela bjona" gomme o tla re neela ka tokologo. Baroma 1:5.
C.Gopola Moputso wa gago. Dipoelo tsa Mokreste yo a bolegelago maikarabelo a gagwe ke ge legodimo le mo thusa ka go mo kweletsa meoya go sokologela go Kreste.
D. Gopola lenaba la gago. Diabolo o dula a Phafogile le go ikemisetsa go jabetsa bana ba Modimo. Ke ka tsela e tee yeo diabolo a tlago fenywa ka yona e lego ka thapelo, go ithuta Beibele, go fa bohlatse bja tumelo Batamela go Modimo ka ditsela tseo gomme diabolo o tlo tshaba.
Re ka nolega Mooko bjang ge re elelwa ka Manyami a hlagetsego Mopholosi wa rena?
TAOLO YA LESOME
Kwisisa Ponelo pele yeo re e fiwago ke Modimo ya bophelo.
A. Modimo o re swantsha le bafeti goba baeti bophelong bjona. Genesis 47:9; 1 Petrose 2:11; Bahebere 11:13. Kgwekgwe ke gore re bafeti lefaseng re tseleng e yago bophelong bja galelele. Ka seo re tlamega go se itapise ga kaalo ka dithoto le ditapisego tsa lefase mole sa bohlokwa e le batho.
B. Modimo o rata ge re ka tseba gore motho ofe le ofe yo a phelago lefaseng o nale moya owe ka ona a tlago phela bja galelele legodimong goba heleng, go ya ka mowe a kilego a phela ka gona le Jesu goba thulanong le Yena. Johane 14:6; Johane 3:36; Mareka 16:16. Seo batho ba se dirago ka Jesu ke maikkarabelo a gago. Bala Hebere 4:16-21 le Ditiro 8:4.
C. Modimo o rata ge re tseba gore bophelo bo Moyafala wa musi-meetse (Jakobo 4:14) goba bjale ka Morithi (Mmoledi 6:12) ka seo a re gopoleng gore bontshi bja bao ba phelago lehono ba ka se be le letsatsi goba sebaka se sengwe sa go amogela Kreste. Le gore lehono ke letsatsi le nnosi go bohle la go pholoswa. Naa go ka ba bjang go wena geo ka ba le lerato go bona mo timelong le go ba botsa ka Jesu yo maatla go pholosa.)
Go na le bophelo bo tee go phelwa, ka bjako bo tla feta, ke fela tse dirilwego ke Kreste di emego ka go sa felego
BJA KATLEGO LE SE KRESTE
D. DeWelt
TAOLO YA PELE:
Elelwa gore katlego bophelong bja Mokreste e hlolwa ke ge a ineetse ka pelo ka moka go direla Kreste.
Bafilipi 3:13-14. "Banabesu, ga ke itsheme gore nna ka nosi ke se thopile, fela se ke se dirago ke se tee, ke lebala tsa kua morago ke obelela tsa kua pele, ke kganyelela sethopong kua moputsong wa Piitso ya legodimo yeo Modimo a re bitsago ka yona mogo Kreste Jesu."
Bafilipi 2:12-13. "Phethang pholoso ya lena ka poifo le ka go thothomela, gobane ke Modimo yo a dirago go lena ka go ithatela ga Gagwe, le lethabo la pholoso ya Gagwe.
TAOLO YA BOBEDI:
Bala Beibele ka thulaganyo.
A. Dira seo ka nako e swanago e beakantswego letsatsi le lengwe le le lengwe (gantshi nako ya mesong e kaone).
B. Beibelee e ka balwa ka ditsela tseo di latela-go:
1. Mokgwa wa Puku: Okhwi ke mokgwa wa go bala puku e tee ka nako e tee go fihla e felela (Motho a ka thoma ka puku ya Johane goba Ditiro).
2. Go bala ka dihlogo: Okhwi ke mokgwa wa go bala ka hlogo e filwego, bjale ka lerato, tumelo, boineelo, goba phuthego. Puku yeo e hlagisago dihlogo "Concordance" e ka ba ya thuso tshepedisong yekhwi.
3. Go bala ka ditiragalo: Go ka kgethwa tiragelo gomme concordance e ka ba ya thuso go hwetsa mafelo a ditiragalo tse amegago ka Beibeleng. "A cross reference Bible" Okhwi ke mohuta wa Beibele e ka go thusa tshepedisong yekhwi e sego go balela kwisiso feela empa le go phethagatswa MOPHELELONG WA GAGO KA NOSI.
C. Ge o bala Beibele ipotsise le go ikaraba dipotsiso tse latelago mabapi le temana e amegago.
1. Ke mang yo a bolelago?
2. Ke ka lebaka goba nepo efe?
3. O boletse neng?
4. O bolela le mang?
5. Naa o gapeletswa ke eng go bolela?
TAOLA YA BORARO:
Thapelo ya ka mehla.
Bafilipi 4:6. "Le seke la lelaela selo, eupsa tse le di nyakago dilong ka moka le di tsebise Modimo ka kgopelo le thapelo ye e nago le tebogo."
A. Rapela ka nako yeo e swanago ka mehla. Le ge e ka ba gantshi ka letsatsi, goba le ge e ka ba kgafetsa kgafetsa bjang, Wena kgonthisa go beela nako yeo go ba ya thapelo feela e sa sitelwe ke selo, Bontshi bo kopanya thapelo le go balwa ga Beibele.
B. Dira dithapelo tse LEBANTSHAGO. Rapelela batho goba dilo tsea di itsego feela. O sa tswake seo ka selo. Paulo o rapeletse Bakreste Bamaroma dithapelong tsa gagwe ge a rapelela Phuthego e lego Roma. Baroma 1:9. Rapelela dilo ka moka, rapelela manyami le lethabo la gago. Tseba go re Modimo o tseba-tsohle ka wena e bile o rata go go thusa gohle fao o lmelwago ke ditapisego tse di fapana-fapanego tsa bophelo bjona. Tlisang tsohle ditapisego ka moka go Yena ka gore oa botega.
C. Rapela ka BO-THO LE NEPO: Thatong ya Modimo Ge Modimo a utulletse lefase thato ya Gagwe gona re ka batamela ka boikgantsho terone ya kgaugelo le go amogetswa kholofediso ya Modimo, empa ge re sa utullelwa thato ya Modimo, re swanetswe go tla go "Yena yowe dikahlolo tsa Gagwe di lokilego" re rapele "thato ya Gagwe ga e direge" le gore re e amogele ge re e utullelwa. Thapelo ke go busa Moya ga Mokreste, o se e kgaotse. Bakolose 4:2-6.
TAOLO YA BONE:
Itapisetse go biletsa bangwe go Kreste.
A. Jesu o rile E MONGWE LE E MONGWE ke "SEETSA SA LEFASE". Mateo 5:14 Seetsa seo re tlamegilego go se hlagisa ke tshedimoso ya thuto ya Jesu Kreste lefaseng ka lentsu le ditiro. Bjale ka ge "tumelo e etswa go kweng, go kwa go etla ka lentsu la Kreste". Baroma 10:17. GO A KGONEGA GORE BANGWE BA SE DUMELE GO FIHLELA KRESTE A GO RWESA MALKARABELO A GORE O BA FIHLISETSE SEETSA.
B. Jesu o itse Mokreste yo MONGWE LE MONGWE ke "LETSWAI, LA LEFASE" Mateo 5:13 ke letswai la moya le tla phemela lefase tshenyego ye bogale ka thuto ya Jesu Kreste. Ebangedi yekhwi ya Jesu Kreste e abiwa ke BALATEDI BA GAGWE. Jena o itse lena le letswai la lefase, re rwetse thuto ya Jesu Kreste go efa bangwe gore ba tshabe tshenyego ye sehlogo KRESTE O GO RWESA MALKARABELO A GO BA LETSWAI LA LEFASE KA YONA TSELA YEO.
C. Phuthego ya testamente e empsha BAKRESTE BOHLE BA BE BA TSEBAGATSA LENTSU. Ditiro 8:4. "Ba ba gasantswego ba sepela le nagg ba bolela lentsu la ebangedi. (bao ke Bakreste ba Phuthego ya Jerusalema). He re latela tshepediso ya Beibele gore MOKRESTE MONGWE LE MONGWE O ANGWA KE TSHEPEDISO YEKHWI YA BAAPOSTOLA YA GO BOLELA LENTSU E LEGO WONA MOHLALA GO RENA. Ga se bohle bao ba bego ba ema pele phatlalatsa diphuthegong empa ba be ba ITAPISETSA GORE BA GOKELE BATHO GO KRESTE KA MOWE GO KGONEGAGO.
"Kreste o hloka diatla empa diatla tsa rena ga ebe tsa go dira mosomo wa Gagwe. Ga a na maoto empa maoto a rena ga e be a go hlahlela batho tseleng ya Gagwe. Ga a ne leleme empa Maleme a rena kea go tsebagatsa ka mowe a hwilego ka gona. Ga a ne thuso empa thuso ya rena ga e hlakodise go batametsa ba-ditshaba kgauswi le Kreste."
TAOLO YA BOHLANO
Itole ditswalanong tse mpe.
A. Go ya ka thereso ya lentsu la Modimo, ge Mokreste a itswalanya le ba babe tswalano ye e tla senya mophelelo wa gagwe wa tumelo. I Bakorinthe 15:33.
B. Ge o rata go segofatswa ke Modimo go ba Mokreste wa lethabo, gona o seke wa sepela makgatheng a badira-dibe, go ema tseleng ya bakgopo, le ge e ka ba go dula ditulong tsa bakweri. Dipesalema 1:1.
C. Seo ga se re bee maemong a makgethwa go fela bangwe le bao e bego ele bagwera ba rena ba lefase, empa nepo ke gore re tlamegile go bolela, go phethagatsa, le go nagana bjale ka Bakrests ba phelago Bokreste makgatheng a bona. Ge seo se ka phethagatswa bokgopo bo ka tswelela molaleng le gona batho ba sokologela go Mopholosi goba ba tenwa ke go hloma segwera le rena Bakreste. Bala ka tlhokomedisiso. Baroma 6:16,17; 12:1,2 le II Bakorinthe 6:14-17. Hlokomedisa go re tswalano ya gago ese sitele sithapelo.
TALO YA BOSELELA
Botegela go tsea karolo ditirelong ka moka tse amanago le kerele.
A. Gopola gore DITIRELO KA MOKA TSA KEREKE DI BEAKANTSWE KA NEPO YA GO THUSA WENA. Lentsu ke la go bolelwa, dikopelo ke tsa Moopelo, tafola ya Selalelo e adilwe, ditirelo tseo di gafelwa WENA KA MOKA. Wena ka go dula ditirelo tsekhwi kgole o thulanong le Maik-emi-setso a Phuthego go wena.
B. Gopo-la gore MODIMO O RE ELETSA LENTSUNG LA GAGWE GORE RE SEKE RA SITISA DITIRELO KOPANELO MMOGO TSA RENA ka gore ka go dira bjalo ke go tshela lentsu la Modimo. Bahebere 10:25.
C. Gopola gore GO HLOKEGA GA GAGO SELALELONG SA MORENA KA MAIKEMISETSO GO BAKA MABOFOKODI LE MALWETSI GOMME SEPHETHO SA NTSHE KE LEHU LA MOYA. I Bakorinthe 11:30; Johane 6:53-58. Go hlokomologa selalelo se sekgethwa sa Morena ke go hlokomologana le ditiro tsa baapostola. Ditiro 20:7; 2-42 gape ke go gana amogola taelo-thwii ya Jesu. Luka 22:19. Ga go ka mowe re ka go rata Jesu ge re hlokomologana le monyadiwa wa Gagwe elego phuthego. Baefeso 5:25
TAOLO YA BOSUPA
Ikokobetse Peakanyong ya Modimo ya go abela.
A. Moneelo ke tsela-Peakanyo ya Modimo go tsweletsa Mosomo wa Gagwe pae bjale ka ge go ngwetswe. 1 Bakorinthe 9:13-14. A ga le tsebe gore baba dirago tse kgethwa ba ja tsa tempele, me baba letago aletare ba abelwa tsa altare?
Ka seo e bolela ka baprista bja testamente ya kgale ka bao ba direlago tempele le altare. Paulo ore BE BE BA HWETSA KABELO go tswa Modirong ya bona kabelo yeo ebe e etswa bathong KA MENGELO LE DIHLABELO. Bjale Paulo o tlisa kgopolo yeo le go Baruti ba lentsu ka gore; le ka tsela yeo (ka wona Mokgwa owe.) Modimo o dirile goba o hlamile molao) gore bao ba Sepetsago lentsu ba phele ka lona.
B. Abrahama o ile a ntshetsa Melchizedek Moneelo ka menywageng ya 1900 Pele ga Kreste, e lego 400 ya Mengwaga pele ga ge Modimo a efa Mose Molao. Jakobo o ntsheditise Modimo Moneelo ka 1800 pele ga Kreste e lego mengwaga e ka bago 300 pele ga Molao. Ka seo re bona gabotse-botse gore tseo ka moka ke motheo wa tshepediso yeo e re amago le rena ba mehla yeno, le gona re se nago ditokelo tsa go e fedisa. Le ge Molao o kokotetswe sefapanong bjale ka ge ebe e amana le Morafo wa MaIsraele nameng. Gesesis 14:20; Bahebere 7:40; Genesis 28:22.
C. Jesu o phethagaditse tsoh e tsa Testamente ya kgale, ga go mowe a lahlilego sengwe. Mateo 5:21-22; 5:27,28; 5:43,44; 5:20.
Ka fao Moneelo ga ebe MATHOMO-MAYO a tseo re ikgafelago tsona kudu Moreneng. Gago fao le nago le bohlatse bja Mokreste yowe lebakeng la ge ba ineetse go Phelela Morena, a ntsheditsego Modimo Moneelo, le dihlabelo. Ke feela yowe a segofoditswego ke Modimo go phela bjo let egilego le go se hlaelele selo.
TAOLA YA SESWAI
Tsweletsa ditia-Morago tse botse go tswa mophelelong wa gago bjale ka Mokreste.
GOPOLA FEELA
A. Modimo o go ratile kudu go tloga bongangeng le bonabeng, a be a romela Morwa wa Gagwe lethabong la pholoso ya rena. Baroma 5:6-8.
B. Dibe tsa gago tsohle di lebaletswe. Dipelo tsa rena di tlamegile go hlalala ka lethabo leo le nago le letago le sa lekanywego ge re akela thereso yechwi.
C. Ga bjale re nale Kreste bjale ka Mmaditsela gare ga rena le Tate. Yena bjale ka Mmaditsela o na le Maatla go re lebalela dibe ge re Sokologa le go rapela.
D. Bjale ka mpho go tswa go Modimo re na le Moya-Mokgethwa go tsena dipelong le go re fa kholofelo bophelong bja tumelo.
E. O leloko la mmele wa Kreste e lego Kereke, e bile o na le dikete-kete tsa banwa-Rre le dikgaetsedi Moreneng bao ba tlago thaba le go hlonama le wena go go tiiseletsana le bona (tumelong). Mokreste o humile wa go feta tekanyo.
TAOLO YA SENYANE
O seke wa fela Maatla.
A. Gopola maikarabelo a gago. Kgwekgwe ya gago lefaseng ke go pholosa Meoya e timetsego yeo Jesu a e hwetsego.
B. Gopola Rabadia wa gago: Morena Jesu kreste ke yena Modimo a lokologela go re nea dilo ka moka. Baroma 8:34. Ge re fokola yena ke maatla a rena. Ge re hlaelela bohlale re tlamegile "go mo kgopela bjona" gomme o tla re neela ka tokologo. Baroma 1:5.
C.Gopola Moputso wa gago. Dipoelo tsa Mokreste yo a bolegelago maikarabelo a gagwe ke ge legodimo le mo thusa ka go mo kweletsa meoya go sokologela go Kreste.
D. Gopola lenaba la gago. Diabolo o dula a Phafogile le go ikemisetsa go jabetsa bana ba Modimo. Ke ka tsela e tee yeo diabolo a tlago fenywa ka yona e lego ka thapelo, go ithuta Beibele, go fa bohlatse bja tumelo Batamela go Modimo ka ditsela tseo gomme diabolo o tlo tshaba.
Re ka nolega Mooko bjang ge re elelwa ka Manyami a hlagetsego Mopholosi wa rena?
TAOLO YA LESOME
Kwisisa Ponelo pele yeo re e fiwago ke Modimo ya bophelo.
A. Modimo o re swantsha le bafeti goba baeti bophelong bjona. Genesis 47:9; 1 Petrose 2:11; Bahebere 11:13. Kgwekgwe ke gore re bafeti lefaseng re tseleng e yago bophelong bja galelele. Ka seo re tlamega go se itapise ga kaalo ka dithoto le ditapisego tsa lefase mole sa bohlokwa e le batho.
B. Modimo o rata ge re ka tseba gore motho ofe le ofe yo a phelago lefaseng o nale moya owe ka ona a tlago phela bja galelele legodimong goba heleng, go ya ka mowe a kilego a phela ka gona le Jesu goba thulanong le Yena. Johane 14:6; Johane 3:36; Mareka 16:16. Seo batho ba se dirago ka Jesu ke maikkarabelo a gago. Bala Hebere 4:16-21 le Ditiro 8:4.
C. Modimo o rata ge re tseba gore bophelo bo Moyafala wa musi-meetse (Jakobo 4:14) goba bjale ka Morithi (Mmoledi 6:12) ka seo a re gopoleng gore bontshi bja bao ba phelago lehono ba ka se be le letsatsi goba sebaka se sengwe sa go amogela Kreste. Le gore lehono ke letsatsi le nnosi go bohle la go pholoswa. Naa go ka ba bjang go wena geo ka ba le lerato go bona mo timelong le go ba botsa ka Jesu yo maatla go pholosa.)
Go na le bophelo bo tee go phelwa, ka bjako bo tla feta, ke fela tse dirilwego ke Kreste di emego ka go sa felego
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