BOOKLET BIBLE STUDIES

CHILDREN OF GOD, LOVE ONE ANOTHER

2009-02-28T13:39:00.000-08:00

BOB MILLS

The story is told of a German philosopher who was stumbling through the famous Tiergarden of Berlin. He was deep in thought and shabbily dressed and the caretaker suspected that he must be a hobo who had wandered in. He stopped him and asked him, “Who are you> ” and “Where are you going? “ Startled from his thoughts the elderly man who had been asking himself the same questions, replied, “I don’t know. I wish someone would tell me.”

There is no reason for any Christian to be confused about these questions. The answer is in our Bible. The answers are, “I am a child of God, and I am on my way to heaven.”

Our Lord is not only the author of science and history but he came to save us and set us on the way to our Heavenly home. If you know Jesus, you know who you are and where you are going.

1 John 3: 1-9

1 See how great a love the Father has bestowed on us,

1 John 3:1 : John 3:16; 1 John 4:10

In all religions of man, man is reaching up to god. Here we note right from the start of our text, that in Christianity man is not reaching up to God, but God is reaching down to man. It is because of the great love of the Father he provided a way of salvation that any person can do. Even a child can understand that God loves him and has asked him to believe that Jesus is His Son and be obedient to him.

Not only does God make a way for man to be saved, but He adopts those who also do what he instructs, into his own family and will share his home with them.

that we would be called children of God; and such we are

1 John 3:1 : John 1:12, John 11:52, Romans 8:16, John 3:2, 10

For this reason the world does not know us, because it did not know Him.

1 John 3:1 ,John 15:18, 21; 16:3

Don’t expect non-Christians to understand this for it is beyond their comprehension. Why? Because they do not know God. How can they? They do not know his word, and faith comes through the word, written or spoken, but,most of all,lived and observed in the lives of Christians.

The real aliens in this world are not “beings from outer space,” but are Christians. There is even a song, you may recognize it from the words, “this world is not my home, I’m just a passin through” We are on our way to our heavenly home right now. One day, soon, we will arrive yhere and move in.

John, the beloved disciple continues:

2 Beloved, now we are children of God,

1 John 3:2 : 1 John 2:7
1 John 3:2 : John 1:12; 11:52; Rom 8:16; 1 John 3:1, 10

We are not just guests. We are not visitors. That life is permanent, there is a difference. For the 47 years we lived in Africa, we were guests, labeled as “aliens” in our documents, even though we could have lived there as long as we lived, but there is a difference. There were things we could not do. We could not vote. We could, and did pay taxes. We bought a home. As far as people around us could see, there was no difference.

As Christians we were and are still different. America is my land of birth, and I can, and do, vote, but still it is not my eternal home. That is still to come.

Why? Because I have been adopted into God’s family, we are siblings, and Jesus is our brother by adoption. He paid the price that we might be grafted into the family. The Holy Spirit is at work within us to make us what we need to be. He brings life, eternal life.

We are aware that the beautiful roses in our gardens are all grafted onto roots that are vigorous,but they produce no flowers at all or very poor ones. We have three bushes by our door. The middle one died back and then grew out from below the graft. It is a vigorous rambling plant with no blossoms. I need to dig it out, but so far have just cut it off at the ground level.

The Christian is grafted into the family, his power and very life depends on the gift of the Holy Spirit he gained when he was baptized into the body. The Holy Spirit will transform us into the very image of the Lord. This is an enigma to a non-believer. But, have you ever met someone for the first time, and without being told, just know that they are a child of God? Of course you have; like recognizes like. That is one of the reasons we are told in scripture to marry within the brotherhood of the Christian family. That is the brotherhood of the church. It has not appeared as yet what we will be like. We will know that when He appears, for we will be like Him.

1 John 3:2 : Rom 8:19, 23
1 John 3:2 : Luke 17:30; Col 3:4; 1 John 2:28
1 John 3:2 : Rom 8:29; 2 Pet 1:4
1 John 3:2 : John 17:24; 2 Cor 3:18

3 And everyone who has this hope fixed on Him purifies himself, just as He is pure.

1 John 3:3 : Rom 15:12; 1 Pet 1:3
1 John 3:3 : John 17:19; 2 Cor 7:1

This is a key verse of the text. We, as Christians, want to be becoming more like our Lord every day, for we look forward to live with him in his home one day. We have to have the strength of the Spirit to prepare us for that glorious opportunity.

There as a time when we were without Christ.

Philippians 3:12 “Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that that for which also I an apprehended of Christ Jesus. “

4 Everyone who practices sin also practices lawlessness; and sin is lawlessness.

1 John 1:8

“Practices” in the Greek means “to make sin habitual.” There is a difference between an occasional slip, which can be forgiven, a repentant Christian and a backslider who is not regretful, and who does not repent or ask to be forgiven. Some such, even deny that there is any such thing as sin, or speak of “white sins” as though there were grades or levels of sin. The Bible makes no such difference.

1 John 1:9
1 John 2:1

Sin is lawlessness, self serving, the breaking of the law of God, but more than that, it is the opposite of love. It can even be doing nothing at all. James 4:17 “Therefore to him that knoweth to do good, and doeth it not, to him it is sin.”

5 You know that He appeared in order to take away sins; and in Him
there is no sin.

1 John 3:4 : Rom 4:15; 1 John 5:17
1 John 3:5 : 1 John 1:2; 3:8
1 John 3:5 : John 1:29; 1 Pet 1:18-20; 1 John 2:2

Christ died to make his followers holy, to sanctify them. His purposes must be our purposes. We must be working toward the same goals.

2 Corinthians 5:21 “he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.”

Ephesians 5:25-27 ”Christ also loved the church, and gave himself for it, that he might sanctify and cleanse it with the washing of water by the word. that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.”

We know that it was because God loved us that He sent Jesus,

John 3:16,17. “For God so loved the world that he gave his only begotten Son , that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world, but that through him the world might be saved.”

6 No one who abides in Him sins; no one who sins has seen Him or knows Him.

1 John 3:5 : 2 Cor 5:21; 1 John 2:29
1 John 3:6 : 1 John 3:9

7 Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous;

1 John 3:6 : 1 John 2:3; 3 John 11
1 John 3:7 : 1 John 2:1
1 John 3:7 : 1 John 2:26

8 the one who practices sin is of the devil; for the devil has sinned from the beginning The Son of God appeared for this purpose, to destroy the works of the devil.

1 John 3:8 : Matt 4:3
1 John 3:8 : 1 John 3:5
1 John 3:8 : John 12:31; 16:11
1 John 3:9 : John 1:13; 3:3; 1 John 2:29; 4:7; 5:1, 4, 18; 3 John 11

9 No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God.

1 John 3:9 : 1 Pet 1:23; 1 John 3:6; 5:18

Cross references:

1 John 3:7 : 1 John 2:29
1 John 3:8 : Matt 13:38; John 8:44; 1 John 3:10

¿QUÉ DEBO HACER PARA SALVARME?

2008-05-03T08:06:00.000-07:00

3155 - Spanish

Hechos 16:30

Arranged in the very words of inspired men by J.D. Phillips
1. Elios contestaron: - Cree en el Señor Jesus, y obtendrás la salvación tú y tu familia. (Hechos 16:31) Pero no es posible agradar a Dios sin tener fe, porque para acercase a Dios, uno tiene que creer que existe y que recompensa a los que lo buscan. (Hebereos 11:6) pero el que no crea, será condenado. (Marcos 16:16) porque si no creen que Yo Soy, morarán en sus pecados. (Juan 8:24) Así pasa con la fe: por sí sola, es decit, si no se demuestra con hechos, es una cosa muerta. (Santiago 2:17).
2. Vuélvanse a Dios (Hecos 2:38) Les digo que no; y si ustedes mismos no se vuelven a Dios, también morirán. (Lucas 13:3,5) Dios pasó por alto en otros tiempos la ignorancia de la gente, pero ahora ordena a todos, en tdas partes, que se vuelvan a él. (Hechos 17:30) ¡De manera que también a los que no son judíos les ha dado Dios la oportunidad de volverse a él y alcanzar la vida eterna! (Hecos 11:18).
3. Y con la boca se reconoce a Jesucristo para alcanzar la salvación. (Romanos 10:10) Si con tu boca reconoces a Jesús como Señor, y con tu corazón crees que Dios lo resucitó, alcanzarás la salvación. (Romanos 10:9) Si alguien se declara a mi favor delante de los hombres, yo también me declararé a favor de él delante de mi Padre que está en el cielo. (Mateo 10:32) Tú eres el Mesías (Mateo 16:16) Y el hombre confesió - Creo que Jesucristo es el Hijo de Dios. (Hechos 8:37).
4. Y aquella agua representaba el agua del bautiusmo, por medio del cual somos ahora salvados. (1 Pedro 3:21) El que crea y sea bautizado, obtendrá la salvación: (Marcos 16:16) Te aseguro que el que no nace de agua y del Espiritu, no puede entrar en el reino de Dios. (Juan 3:5) por pura misericordia nos salvó lavándonós y regenerándonos, y dándonos nueva vida por el Espíritu Santo. (Tito 3:5) Vuélvanse a Dios y bautícese cada uno en el nombre de Jesucristo, para que Dios les perdone sus pecados, y así él les dará el Espíritu Santo. (Hechos 2:38) Levántate, baitizate y lávate de tus pecados, invocando el nombre dei Señor. (Hechos 22:16) ya que al unirse a Cristo en el bautismo, (Gálatas 3:27) ¿No saben ustedes que, al quedar ubidos a Cristo Jesús en el bautismo, quedamos unitos a su muene? (Romanos 6:3) Por lo tánto, el que está unidi a Cristo es una nueva persona. (2 Corintos 5:17).
Esa bondad de Dios nos enseña a renunciar a la maidad y a los deseos nubdanos, y a lievar en el tiempo presente una vida de buen juicio, rectitud y piedad, mientras ilega el feliz cumplimiento de nuestra esperanza: el regreso glorioso de nuestro gran Dios y Salvador Jesucristo. El se entregó a la muerte por nosotros, para rescatarnos de loda maidad y limplarnos completamente, haciendo de nostros el pueblo de su propiedad, empeñados en hacer el bien. (Tito 2:12-14).
Los felicito porque siempre se acuerdan de mi y mantienen las tradiciones que les trasmiti. (1 Corintios 11:2).
Que el Señor Jesús derrame su graca sobre todos. (Apocalipsis 22:21).
Dichosos los que lavan sus ropas para tener derecho al árbol de la vida y poder entrar por las puertas de la ciudad. (Apocalipsis 22:14).

¿Cómo lo voy a estender, si no hay quien me lo expliqe ?

2008-05-03T08:04:00.000-07:00

3111 - Spanish

Hechos 8:30-39

30. Cuando Felipe se acercó, oyó que el etiope leía el de Isaías; entonces le preguntó: -- ¿Entiende usted lo que está lyendo?
31. El etiope le contestó: – ¿Cómo lo voy a estender, si no hay quien me lo explique? Y le pidió a Felipe que subiera y se sentara juno a él.
32. La parte de la Escritura que estaba leyendo era esta: "Fue lievado como una oveja al matadero; como un cordero que se queda caliado delante de los que lo trasqilan, asi tampoco abrió el la boca.
33. Fue humillado, y no se le hizo justicia; ¿quién podrá hablar de su descendencia? Porque su vida fue arrancada de la tierra."
34. El funcionario etiope le preguntó a Felipe: – Dime, por favor, ¿de quién dice esto el profeta: de sí mismo o de algún otro?
35. Entonces Filipe, tomando como punto de partida el lugar de la Escritura que el etiope leía, le anunció la buena noticia acerca de Jesús.
36. Más tarde, al pasar por un sitio donde había agua, el funcionario dijo: – Aquí hay agua; ¿hay algún inconveniente para que yo seo bautizado?
37. Felipe le dijo: – Si cree usted de todo corazón, puede. Y el hombre contestó: – Creo que Jesucristo es el Higo de Dios.
38. Entonces mandó parar el carro; y los dos bajaron al agua, y Felipe lo bautizó.
39. Cuando subieron del agua, el Espíritu del Señor se lievó a Felipe, y el funcionario no lo volvió a ver; pero siguió su camino lleno de alegría.

AKASEMA, NITAWEZAJE KUELEWA?

2008-05-03T08:02:00.000-07:00

2866 - Swahili

Matendo 8:26-40

26. Malaika wa Bwana akasema na Filipo, akamwambia, Ondoka ukaende upande wa kusini hata njia ile itelemkayo kutoka Yerusalemu kwenda Gaza; nayo ni jangwa.
27. Naye akaondoka, akaenda; mara akamwona mtu wa Kushi, towashi, mwenye mamlaka chini ya Kandake malkia wa Kushi, aliyewekwa juu ya hazina yake yote;
28. Naye alikuwa amekwenda Yerusalemu kuabudu, akawa akirejea, ameketi garini mwake akisoma chuo cha nabii Isaya.
29. Roho akamwambia Filipo, Sogea karibu na gari hili, ukashikamane nalo.
30. Basi Filipo akaenda mbio, akamsikia anasoma chuo cha nabii Isaya; akanena, Je!
31. Yamekuela haya unayosoma? Akasema, Nitawezaje kuelewa, mtu asiponiongoza? Akamsihi Filipo apande na kuketi pamoja naye.
32. Na fungu la Maandiko alilokuwa akilisoma ni hili, Aliongozwa kwenda machinjoni kama kondoo, Na kama vile mwana-kondoo alivyo kimya mbele yake amkataye manyoya, Vivyo hivyo yeye naye hafunui kinywa chake.
33. Katika kujidhili kwake hukumu yake iliondolewa. Ni nani atakayeeleza kizazi chake? Kwa maana uzima wake umeondolewa katika nchi.
34. Yule tswashi akamjibu Filipo, akasema, Nakuomba, nabii huyu asema maneno haya kwa habari ya nami; ni habari zake mwenyewe au za mtu mwingine?
35. Filipo akafunua kinywa chake, naye, akianza kwa andiko lilo hilo, akamhubiri habari njema za Yesu.
36. Wakawa wakiendelea njiani, wakafika mahali penye maji; yule towashi akasema, Tazama, maji haya; Ni nini kinachonizuia nisibatizwe?
37. Filipo akasema, Ukiamini kwa moyo wako wote, inawezekana. Akajibu, akanena, Naamini ya kwamba Yesu Kristo ndiye Mwana wa Mungu.
38. Akaamuru lile gari lisimame; wakatelemka wote mawili majini, Filipo na yule towashi; naye akambatiza.
39. Kisha, walipopanda kutoka majini, Roho wa Bwana akamnyakua Filipo, yule towashiasimwone tena; basi alikwenda zake akifurahi.
40. Lakini Filipo akaonekana katika Azoto, na alipokuwa akipita akahubiri Injili katika miji hata akafika Kaisaria.

THE FIRST AFRICAN BELIEVER - KOREA

2008-05-03T07:52:00.000-07:00

โรม 8

8:26 พระวิญญาณก็ทรงช่วยเราเมื่อเราอ่อนกำลังด้วยเช่นกัน เพราะเราไม่รู้ว่าเราควรจะอธิษฐานขอสิ่งใดอย่างไร แต่พระวิญญาณเองทรงช่วยขอเพื่อเราด้วยความคร่ำครวญซึ่งเหลือที่จะพูดได้

8:27 และพระองค์ ผู้ทรงตรวจค้นใจมนุษย์ ก็ทรงทราบความหมายของพระวิญญาณ เพราะว่าพระองค์ทรงอธิษฐานขอเพื่อวิสุทธิชนตามที่ชอบพระทัยพระเจ้า

8:28 เรารู้ว่า พระเจ้าทรงร่วมมือกับคนทั้งหลายที่รักพระองค์ให้เกิดผลอันดีในทุกสิ่ง คือคนทั้งปวงที่พระองค์ได้ทรงเรียกตามพระประสงค์ของพระองค์

8:29 เพราะว่าผู้หนึ่งผู้ใดที่พระองค์ได้ทรงทราบอยู่แล้ว ผู้นั้นพระองค์ได้ทรงตั้งไว้ให้เป็นตามลักษณะพระฉายแห่งพระบุตรของพระองค์ เพื่อพระบุตรนั้นจะได้เป็นบุตรหัวปีท่ามกลางพวกพี่น้องเป็นอันมาก

8:30 ยิ่งกว่านั้นบรรดาผู้ที่พระองค์ได้ทรงตั้งไว้นั้น พระองค์ได้ทรงเรียกมาด้วย และผู้ที่พระองค์ได้ทรงเรียกมานั้น พระองค์ได้ทรงโปรดให้เป็นผู้ชอบธรรม และผู้ที่พระองค์ทรงโปรดให้เป็นผู้ชอบธรรม พระองค์ก็ทรงโปรดให้มีสง่าราศีด้วย

8:31 ถ้าเช่นนั้นเราจะว่าอย่างไร ถ้าพระเจ้าทรงอยู่ฝ่ายเรา ใครจะขัดขวางเรา

8:32 พระองค์ผู้มิได้ทรงหวงพระบุตรของพระองค์เอง แต่ได้ทรงโปรดประทานพระบุตรนั้นเพื่อเราทั้งหลาย ถ้าเช่นนั้นพระองค์จะไม่ทรงโปรดประทานสิ่งสารพัดให้เราทั้งหลาย ด้วยกันกับพระบุตรนั้นหรือ

8:33 ใครจะฟ้องคนเหล่านั้นที่พระเจ้าได้ทรงเลือกไว้ พระเจ้าทรงเป็นผู้ที่ทำให้เราเป็นคนชอบธรรมแล้ว

8:34 ใครเล่าจะเป็นผู้ปรับโทษอีก ก็คือพระคริสต์ผู้ทรงสิ้นพระชนม์แล้ว และยิ่งกว่านั้นอีกได้ทรงคืนพระชนม์ ทรงสถิต ณ เบื้องขวาพระหัตถ์ของพระเจ้า และทรงอธิษฐานขอเพื่อเราทั้งหลายด้วย

8:35 แล้วใครจะให้เราทั้งหลายขาดจากความรักของพระคริสต์ได้เล่า จะเป็นความยากลำบาก หรือความทุกข์ หรือการข่มเหง หรือการกันดารอาหาร หรือการเปลือยกาย หรือการถูกโพยภัย หรือการถูกคมดาบหรือ

8:36 ตามที่เขียนไว้แล้วว่า `เพราะเห็นแก่พระองค์ ข้าพระองค์ทั้งหลายจึงถูกประหารวันยังค่ำ และนับว่าเป็นเหมือนแกะสำหรับจะเอาไปฆ่า'

8:37 แต่ว่าในเหตุการณ์ทั้งปวงเหล่านี้ เรามีชัยเหลือล้นโดยพระองค์ผู้ได้ทรงรักเราทั้งหลาย

8:38 เพราะข้าพเจ้าเชื่อมั่นว่า แม้ความตาย หรือชีวิต หรือทูตสวรรค์ หรือผู้มีบรรดาศักดิ์ หรือฤทธิ์เดชทั้งหลาย หรือสิ่งซึ่งมีอยู่ในปัจจุบันนี้ หรือสิ่งซึ่งจะมีในภายหน้า

8:39 หรือซึ่งสูง หรือซึ่งลึก หรือสิ่งอื่นใดๆที่ได้ทรงสร้างแล้วนั้น จะไม่สามารถกระทำให้เราทั้งหลายขาดจากความรักของพระเจ้า ซึ่งมีอยู่ในพระเยซูคริสต์องค์พระผู้เป็นเจ้าของเราได้

NOBAMI INO NDICITENZI KUTI NDIFUTULWE?

2008-05-03T07:49:00.000-07:00

3156 - Tonga (Zimbabwe)

Incito 16:30

Arranged in the very words of inspired men by J.D. Phillips
1. Bakati, Syoma ku-Mwami Jesu, non futulwe yebo abeõanda yako. (Incito 16:31) Pele kuti kakwiina lusyomo, tacikonzeki kukonda Leza, nkaambo woonse muntu uuswena kulinguwe uleelede kuzumina kuti Leza mpali akuti nguupa cilumbo kulibaabo bamuyandaula. (Ba-Hebrayo 11:6) Oyo uutazumini uyoozulwa. (Marko 16:16) nkaambo mwatazumina kuti ndime yooyo, muyoofwa muzibi zyanu. (Johane 8:24) Mbubonya obo lusyomo lutajisi milimo, mbululi lulike, lulifwide buyo. (Jakobo 2:17).
2. Amusanduke, (Incito 2:38) Pe, ndamwaambila kuti mwatasanduka muyoofwidilila anywebo nyoonse. (Luka 13:3,5) Ziindi ezyo zayakutaziba Leza wakazileka buyo, kwalo sunu ulailila bantu kuti kumasena oonse boonse basanduke. (Incito 17:30) Abalo bamasi Leza wabapa kusanduka kuti bapone. (Incito 11:18).
3. Akumulomo kulazuminwa kuti kube lufutuko. (Ba-Roma 10:10) Lyakuti, Anooli wazumina kumulomo kuti Jesus ngu-Mawami, akusyoma mumoyo wako kuti Leza wakamubusya kubafu, noti kafutuke. (Ba-Roma 10:9) Nceõambila kuti umwi aumwi uundizumina kubusya bwabantu, ambebo nzoomuzumina kubusyu bwa-Taata uuli kujulu. (Matayo 10:32) wamwaambila wati Nduwe Kristo, Mwana a-Leza muumi. (Matayo 16:16) Wavuwa wati, Ndasyoma kuti Jesu Kristo Mwana a-Leza. (Incito 8:37).
4. Aya makani ncecikozyano calubapatizyo mboluvuna ndinywe sunu (1 Petro 3:21) Oyo uuti kasyome akubapatizigwa uyoofutuka, pele oyo uutazumini uyoozulwa. (Marko 16:16) Jesu wakavuwa kuti, Ncobeni ndakwaambila kasimpe, Muntu atazalwa amaanzi a-Muuya, takonzya kunjila mu-Bwami bwa-Leza. (Johane 3:3,5) pele nkaambo kalweetelelo lwakwe mwini, ncakatufutula, (Tito 3:5) Amusanduke, mubapatizigwe umwi umwi muzina lya-Jesu Kristo, mujatilwe zibi zyanu, (Incito 2:38) Nyamuka, ubapatizigwe, usanzigwe zibi zyako, (Incito 22:16) Ikuti nyoonse nimwaka bapatizigwa muli-Kristo (Ba-Galatiya 3:27) Aboobo kuti muntu waba multi-Kristo. Waba mulenge mupya. (1 Ba-Korinto 5:17).
5. Kuzootwiisya kuti tuleelede kukazya kasampusampu azisusi zibi zyaansi ano, tuleelede kukala cakulibatamika acakululama acakulemeka Leza muciindi ecino casunu, akulindila eco coolwe ncotulangila, nkokuti kupompa kwabulemu kwa-Leza wesu mupati, Mufutuli wesu Jesu Kristo, nguwenya wakalyaaba nkaambo kesu, kuti atununune kuzibi zyoonse akulisalazizya bantu kuba banakwakwe, balisanga kumana milimo mibotu. (Tito 2:12-14).
Ndamulumbaizya nkaambo kakuti lyoonse mulandiibaluka, alimwi mbuli mbundakamusiila tunsiyansiya, mulajatisya ntuto. (1 Ba-Korinto 11:2).
Luzyalo lwa-Mwami Jesu alube anywe nyoonse. (Ciyubunuzyo 22:21)
Bali acoolwe abo basanzya zikobela zyabo, kuti bazumizigwe kucisamu cabuumi akunjila mumilyango yamunzi. (Ciyubunuzyo 22:14)

AATAKWE MUNTU UUNDITONDEZYA?

2008-05-03T07:47:00.000-07:00

882 - Tonga

26. Pele angelo wa-Mwami wakaambila Filipo kuti, Nyamuka uye kumusanza, kunzila lizwa ku-Jerusakemu iiya ku-Gaza, njenkanda.
27. Mpoonya wakanyamuka wainka. Eno mwaalumi waku-Etiopiya, muzibe wabwami bupati bwa-Kandake, mwami mukaintu waba-Etiopiya, ngowakali mulangi walubono lwakwe loonse, wakainkide ku-Jerusalemu kuyookomba.
28. Enokukuoiluka, wakalikede munkalaki yakwe, uza bubala kuli-Isaya musinsimi.
29. Nkabela Muuya wakaambila Filipo kuti, Swena afwaafwi unjile munkalaki eyo.
30. Ndilyonya Filipo wakamuzuzaanina, wamumvwa ulabal kuli-Isaya musinsimi. Wati, Sena ulacimvwisya eco ncobala?
31. Wakavuwa kuti, Inondilakonzya buti, aatakwe muntu uunditondezya? Mpoonya awo wakakumbila Filipo kuti atante, akale awe.
32. Eno caandaano neaali kubala nceeci:
Wakeenzegwa mbuli kabelele kaya kukujayigwa, Ambuli kabelele kaumuna kumbele lyauugela, Mbubinya awalo takajulide ,ulomo wakwe.
33. Kukulyeetezya kwakwe takabetekedwe kabotu, Nguni uyooamba izyalani lyakwe? Nkaambo buumi bwakwe bwagwisigwa ansi.
34. Nkabela muzibe wakamuvuwa Filipo wakati, Ndakubuzya, ino nguni ngwaamba musinsimi kumakani aya? Sa ylyaamba lwakwe mwini, na uamba umbi?
35. Filipo wakajula mulomo wakwe, wasaanguna kulugwalo olu ndulonya kumwaambila aa-Jesu.
36. Nobakali kweenda munzila, bakasika kwakali maanzi. Muzibe wakati, Ngaaya maanzi, ncinzi uno icindikasya kubapatizaigwa?
37. Filipo wateeti, Na wasyoma amoya wako woonse ulakonzya. Wavuwa wati, Ndasyoma kuti Jesu Kristo ngu-Mwana a-Leza.
38. Nkabela wakalalila kuti inkalaki iime, bakaselukila mumaanzi boonse bobile, Filipo amuzibe, wamubapatizya.
39. Nobakazwa mumaanzi Muuya wa-Mwami wakakwempa Filipo. Muzibe taakacili kumubona limbi, nkaambo wakatola munzila yakwe uya bubotelwa.
40. Pele Filipo wakajanwa ku-Azotu, waandulula minzi yoonse uya bukambauka Makani Mabotu, mane wasika ku-Kaisareya.

TIHOSI, NZI FANELE KU MAHA YINI KASI NZA HANYISWA KE?

2008-05-03T07:45:00.000-07:00

3150 - Tshwa

J.D. Phillips

Arranged in the very words of inspired men.

1. KHOLWA KA Hosi Jesu, zonake u ta hanyiswa, wena ni ngango wa wena. (Mitiro 16:31) Kanilezi ahandle ka kukholwa a zi koteki ku mu tsakisa; hakuva loyi a tshinelako ka Nungungulu i yimelwe hi ku kholwa lezaki ku kona Nungubgulu, ni lezaku yena wa chachazela lava va mu lavako. (MaHeberu 11:6) Loyi a kholwako a bapatizwa i ta hanyiswa; (Marku 16:16) hakuva loku mu nga kholwi lezaku nzi mina yena, mu ta fela zionhweni za nwina. (Johani 8:24) Lezo ni kukholwa, loku ku nga hi na mitiro, ku file a wutsumbu ga kona. (Jakobe 2:17).
2. HUNZULUKANI, (Mitiro 2:38) Loku mu nga hunzuluki, nwina nwentlhe mu ta lobyisisa lezo. (Luka 13:3,5) Nungungulu i lo hunisela zikhati za kungativi; kanilezi makunu wa laya vanhu vontlhe, a matshanwini wontlhe, lezaku va hunzuluka. (Mitiro 17:30) Kasi Nungungulu i myikile ni ka vamatiko a kuhunzuluka loku ku yisako wutomini. (Mitio 11:18).
3. A hanyiswa hi KUVUMELA hi nomu. (Va le Roma 10:10) Hakuva loku u vumela hi nomu wa wena lezaku Jesu i Hosi, u kholwa mbilwini ya wena lezaku Nungungulu i mu vuxile hi ka vafileko, wena u ta hanyiswa. (Va le Roma 10:9) Kani hi mani loyi a ta nga nzi vumela mahlweni ka vanhu, minawu nzi ta mu vumela mahiweni ka Dadani wa mina loyi a nga le tilweni. (Mateu 10:32) Wena u Kristu, N’wana wa Nungungulu a hanyako. (Mateu 16:16) Nza kholwa lezaku Jesu Kristu i N’wana wa Nungunguli. (Mitiro 8:37).
4. A ku fanana ni mati lawa ma mu hanyisako makunu hi KUBAPATIZWA, (1 Pedro 3:21) Loyi a kholwako a bapatizwa i ta hanyiswa; (Marku 16:16) Loku munhu a nga belekiwi hi mati ni Moya, a nga e nga na ku enghena mufunweni wa Nungungulu. (Johani 3:5) Ni kuhlaziwa ka kupswalwa luswa, ni ku mahiwa luswa hi Moya waku Basa. (Titusi 3:5) Hunzulukani, mu bapatizwa nwentlhelelenvitweni ga Jesu Kristu, kutsetselelweni ka zionho za nwina; zonake mu ta amukela a xinyikiwo xa Moya wa ku Basa. (Mitiro 2:38) Suka u bapatizwa, u hlaziwa a zionho za wena (Mitiro 22:16) Hakuva nwina nwentlhe lava mu nga bapatizelwa Kristu, mu ambele Kristu. (Va le Galatia 3:27) Kutani a mu zi tivi nwina lezaku hina hontlhe hi nga bapatizelwa ka Kristu Jesu, hi lo bapatizelwa kufeni kakwe ke? (Va le Roma 6:3) Hikwalaho loku munhu a hi ka Kristu, ximahwa xiswa; (2 va le Korinte 5:17).
5. Ti hi gonzisa ku tsika lezi zi nga lulamangiko ni kunavela ka misava, hi hanya ka nguva leyi hi kutikhoma ni kululama hi chava Nungungulu; na hi cuwukela a kutsumba ka hina ku bongekako ku nga kuwoneka ka kungangamela ka Nungungulu wa hina wa hombe tlhelo Muhanyisi wa hina Kristu Jesu. Loyi a nga ti nyikela hi kota ya hina, kasi a fela ku hi tirula kubiheni kontlhe, a ti hasisela a vanhu lava va ta ngava vakwe, va pinyamileko mitirweni yo saseka, (Titusi 2:12-14).
Nza mu khesa hilezi ma nzi alakanya ka zilo zontlhe, mu gonga a mikhuwo leyi nzi nga mu nyika yona. (1 va le Korinte 11:2).
A tipswalo ta Hosi Jesu a tive ni vobasa vontlhe. (Kuvululelwa 22:21)
Va katekile lava va hlazako tinguwo tabye, lezaku va fela kuva ni ntamu wa kuga a sinya ya wutomi, va enghena mutini hi tinyangwa ta wona. (Kuvululelwa 22:14)

NZI NGA ZI PIMA HIKUYINI LOKU NZI NGA HI NA MUTLHAMUSELI?

2008-05-03T07:43:00.000-07:00

2881 - Tshwa

26. Kanilezi a ngelosi ya Hosi yiku ngalo ka Filipu: Suka u famba le Dzongeni, hi ndlela leyi yi relelako hi le Jerusalema yiya le Gaza, leyi yi nga xiwula.
27. Yena i lo suka a famba. Zonake i lo wona a munhu wa le Etiopia, a thenwa ni nduna ya hombe ya Kandake, a muzinza wa vaEtiopoa, a nga hi muhlayisi wa tshomba yakwe yontilhe. I wa tile Jerusalema ku ta khozela.
28. Iaha a nga tlhelela kaya, i lo tshama kareteni yakwe, a gonza bhuku ga muprofeti Isaya.
29. A Moya wuku ngalo ka Filipui Famba, u tshinelela a kareta leyiya.
30. Filipu i lo tsutsuma, a muzwa na a kari a gonza a bhuku ga muprofeti Isaya, aku ngalo: Xena wa zi pima lezi u zi gonzako ke?
31. Yena aku ngalo: Nzi nga zi pima hikuyini loku nzi nga hi na mutlhamuseli? I lo kombela Filipu ku khilela a tshama naye.
32. Makunu a wutshamu ga lomo mitsalweni legi a nga kari a gonza hi legi:
I lo yiswa kutlhabyiweni kota yivu,
Khwatsi hi yivana leyi yi miyelako mahlweni ka mukayi wa yona,
Lezo a nga vululangi nomu wakwe.
33. A kutikoramiseni kakwe a nga lamuliwangi hi nongameto;
Himani a ta nga tshawutela a xizukulwana xakwe ke?
Hakuva a wutomi gakwe gi susilwe misaveni.
34. A nduna yiku ngalo ka Filipu: Hi nga nzi byela, a muprofeti i wula lezo hi mani ke? Hi wutsumbu gakwe, kutani hi munwani ke?
35. Filipu ilo vulula nomu wakwe, a sangula hi lowu mutsalo, a mu gonzisa ivangeli ya Jesu.
36. Kota lezi va nga ha longoloka ni ndlela, va lo chikela laha ku nga ni mati. A nduna yi te ngalo: A mati hi lawa; xana nzi beletelwa hi yini ku bapatizwa?
37. Filipu aku: Loku u kholwa hi mbilu ya wena yontlhe u nga vumelwa. Yiku: Nza kholwa lezaku Jesu Kristu i N’wana wa Nungungulu.
38. Yi lo laya a kuva a kareta yi yima; va lo enghena matini hi wumbiri gabye, Filipu ni nduna; i lo yi bapatiza.
39. Laha va nga humele matini, a Moya wa Hosi wu lo wutla Filipu; ni nduna a ya ha mu wonangi kambe. Hakuva yi lo simama ndleleni ya yona na yi tsakile.
40. Kanilezi Filipu i lo kumiwa le Azota; zonake i lo kanela ivangeli mitini yontlhe a kala a chikela Kesaria.

XANA NDZI FANELE KU ENDLA YINI LESWAKU NDZI PONISIWA?

2008-05-03T07:41:00.000-07:00

1807 - Tsonga

Arranged in the very words of Inspired men

1. PFUMELA eka Hosi Yesu, kutani u ta ponisiwa, wena ni va ndyangu wa wena (Mintirho 16:30,31). Kutani ehandle ka ku pfumela a swi endleki ku tsakisa Xikwembu. Un'wana ni un'wana loyi a lavaka ku tshinelela Xikwembu u fanele ku pfumela leswaku xi kona, ni leswaku xi hadela lava va xi lavaka (VaHeveru 11:6). Kambe la nga pfumeriki, u ta avanyisiwa (Marka 16:16). Hikuva loko mi nga pfumeri leswaku Mina ndzi yena, mi ta fela eswidyohweni swa n'wina (Yohane 8:24). Hikokwalaho, ku pfumela ku ri koxe, loko ku nga tikombi hi mintirho, ku file (Yakobo 2:17).
2. HUNDZUKANI, kutani un'wana (Mintirho 2:38). Loko mi nga hundzuki, mi ta lovisa xisweswo hinkwenu (Luka 13:3,5). Xikwembu ... ematikwenihinkwawo xi lerisa vanhu leswaku va hundzuka hinkwavo (Mintirho 17:30). Loko swi ri tano, na vona vamatiko Xikwembu xi va nyikile ku hundzuka loku yisaka evutomini (Mintirho 11:18).
3. KUTANI sweswo swi n'wi endla a va 1a ponisiwaka (VaRoma 10:10). Loko u vula hi nomo wa wena leswaku Yesi i Hosi, ni loko u pfumela embilwini ya wena leswaku Xikwembu xi n'wi pfuxile exikarhi ka vafi, u ta ponisiwa (VaRoma 10:9). Un'wana ni un'wana la nga ta ndzi vula emahlweni ka vanhu, na mina ndzi ta n'wi vula emahlweni ka Tata wa mina la nge matilweni (Matewu 10:32) . U Mesiya, N' wana wa Xikwembu lexi hanyaka (Matewu 16:16). Ndza pfumela leswaku Yesu Kriste i n'wana wa Xikwembu (Mintirho 8:37).
4. NKHUVULO wu yelana ni mhaka leyi (I Petro 3:21). La nga ta pfumela, a vuya a khuvuriwa, `u ta ponisiwa, (Marka 16:16). Ndzi tiyisisile ndzi ri ka wena ,
loko munhu a nga tswariwi hi mati ni Moya, a nga ka a nga mgheni eMfun'weni wa Kikwembu (Yohane 3:5). hi titswalo ta xona, hi ku hlantswiwa loku endlaka leswaku Moya lowo Kwetsima wu hi nyika tswariwa ra vumbirhi, ni vutomi le byintshwa (Tito 3:5). Hundzukani, kutani un'wana ni un'wana wa n'wina a khuvuriwa hi vito ra Yesu Kriste, leswaku mi rivaleriwa swidyoho swa n'wina, kutani mi ta amukela nyiko, wu nga Moya lowo Kwetsima, (Mintirho 2:38). U khuvuriwa leswaku u basisiwa eswidyohweni swa wena, hi ku khongela vito ra Hosi (Mintirho 22:16). Khuvuriwa eka Kriste (VaGalatiya 3:27). Khuvuleriwe ku fa ka yena xana (VaRoma 6:3). Loko munhu a ri ka Kriste, ku tumbuluka leswintshwa (II VaKorinto 5:17).
5. Ti hi dyondzisa ku tshika ku hanya ehandle ka Xikwembu ni ku navela swa misava, kutani hi hanya emisaveni leyi hi ku tikhoma, ni ku lulama, ni vukhongeri, hi ri karhi hi langutela minkateko leyi hi tshembisiweke yona, siku ku nga ta humelela ku kwetsima ka Xikwembu Nkulukumba, ni Muponisi wa hina Yesu Kriste. Hi yena la tinyiketeke hikwalaho ka hina, leswaku a hi kutsula eku hombolokeni hinkwako, a hi endla vanhu lava tengeke, lava va nga va yena ntsena, ni lava va chivirikelaka ku endla leswinene (Tito 2:12_14).
TINTSWALO ta Hosi Yesu a ti ve ni hinkwavo! (Nhlavutelo 22:21).
Ku katekile lava hlantswaka tinguvu ta vona, leswaku va ta pfumeleriwa ku dya murhi wa vutomi, ni ku nghena emutini hi tinyangwa ta wona (Nhlavutelo 22:14).

-Arranged by J.D. Phillips

Ndzi nga swi Kotisa ku Yini ku Swi Tsisisa

2008-05-03T07:31:00.000-07:00

2867 - Tsonga

Ndzi nga swi Kotisa ku Yini ku Swi Tsisisa loko ndzi nga ri na Loyi a Ndzi Hlamuselaka Xana?

Mintirho 8:26-40

26. Ntsumi ya Hosi yi vulavula na Filipi, yi ku ka yena: "Suka, u ya tlhelo ra dzonga endleleni leyi humaka eYerusalema, leyi rhelelaka yi ya eGaza." A ku tali ku famba munhu endleleni leyi.
27. Kutani Filipi a suka, a famba. Kavaloko ku humelela wanuna wa Muetiyopiya, mutshe niwa loyi a a ndhuna leyikulu ni milanguteri wa rifuwo hinkwaro ra Kandake, hosi ya wansati ya Etiyopia; munhu loyi a a tile eYerusakema ku ta gandzela kona;
28. Kutani a a tlhelela kaya, a tshamile egolonyini ya yena a ri karhi a hlaya buku ya muprofeta.
29. Moya wu ku ka Filipi: "Famba, u tshinelela golonyi liyaa."
30. Filipi a ya kona hi ku tsutsuma, a twa Muetiyopiya la hlayaka buku ya nuprofeta Esaya; a ku ka yena: "Xana wa twisisa leswi u swi hlayaka xana?"
31. Yoloyi a ku: "Ndzi nga swi kotisa ku yini ku swi tswisisa loko ndzi nga ri na koyi a ndzi hlamuselaka xana?" Kutani a kombela leswaki Pilipi a khandziya a ta tshama na yena.
32. Ndzimana ya buku leyi a a yi hlaya hi leyi: "A a fana ni nyimpfu leyi yisiwaka eku tlhaviweni, kumbe xinyimpfana lexi miyelaka loko va xi tsemeta voya: A nga pfukanga nomo.
33. Ú tsongahatiwile, a aleriwa leswo lulama. I mani la nga ta vulavula hi vatukulu va vena, leswi vutomi bya yena la misaveni byi fikeke makumu ke?"
34. Kutani ndhuna yi ku ka Filipi: "Wa nga ndzi byela, xana muprofeta ú vula mani hi mhaka leyi? Xana wa tivula, kumbe ú vula un’wana ke?"
35. Hiloko Filipi a sungula ku vulavula. A rhanga hi buku yoleyo, kutani a n’wi tivisa Evangeli ya Yesu.
36. Va ku va ha famba endleleni, va fika laha a ku ri ni mati, kutani ndhuna yi ku: "Vona, mati hi lawa; ku nga sivela yini leswaku ndzi khuvuriwa xana?"
37. Filipi a ku: "Loko u pfumela hi mbilu ya wena hinkwayo, u nga khuvuriwa." A hlamula a ku: "Ndza pfumela leswaku Yesu Kriste i N’wana wa Xikwembu."
38. Kuteloko a lerisile leswaku golonyi yi yima, va ngirimela ematini hi vumbirhi bya vona, Filipi ni ndhuna; kutani Filipi a yi khuvula.
39. Kuteloko va humile ematini, Moya wa Hosi wu susa Filipi.Ndhuna a ya ha vuyanga yi n’wi vona; hambiswiritano, yi yile emahlweni ni riendzo ra yona, yi tsakile swinene,
40. Loko a ri Filipi, a tikuma a ri le Azoto; kutani a famba-famba emitini hinkwayo a ri karhi a twarisa Evangeli, a kondza a fika eKhezariya.

KE TSHWANETSE GO DIRANG GORE KE PHOLOSIWE?

2008-05-03T07:30:00.000-07:00

1802 - Tswana

Arranged in the very words of Inspired Men.

1. DUMELA mo go Morena Jesu, mme o t1a pholosiwa (Ditiro 16:30,31). Mme ga go kgonege go o kgatlha kwa ntle ga tumelo; gonne yo o atamelang Modimo o tshwanetse go dumela gore o teng 1e gore ke ona moduedi wa ba ba o batlang (BaHebere 11:6). Yo o sa dumeleng ene o t1a atlholwa (Mareko 16:16). Gonne fa lo sa dumele gore ke nna ena, lo tla swela mo dibeng tsa lona (Johane 8:24). Tumelo le yona jalo, fa e le yosi, e se na ditiro, e sule (Jakobo 2:17).
2. TLHABOLOGANG, mme a mongwe le mongwe (Ditiro 2:38). Mme fa lo sa sokologe, le lonalo tla nyelela jalo lotlhe (Luka 13:3,5). Modimo ... mmc jamong o laela batho botlhe mo ntlheng tsotlhe go tlhabologa (Ditiro 17:30). Jaanong ke go re: baditshaba lebone Modimo o ba neile tlhabologo e e isang bophelong (Ditiro 11:18).
3. IPOLELA ka molomo go isa pholosong (BaRoma 10:10). Gonne fa o ipolela ka molomo o re, Jesu ke Morena, o dumela ka pelo gore Modimo o mo tsositse mo baswing, o tla pholosiwa (BaRoma 10:9). Jaanong mongwe lr mongwe yo 0 tla impolelang fa pele ga batho, le nna ke tla mo ipolela fa pele ga Rre yo o kwa magodimong (Matheo 10:32). O Keresete Morwa Modimo o o phelang (Matheo 16:16). Ke dumela gore Jesu Keresete ke Morwa Modimo (Ditiro 8:37).
4. KOLOBETSONG: Ke ona a le lona a lo pholosang kajeno kolobetsong (I Petro 3:21). Yo o dumelang, a ba a kolobediwa, o tla pholosiwa (Mareko 16:16). Fa motho a sa tsalwe ka metsi le Mowa, ga a ka kc a tsena mo pusong ya Modimo (Johane 3:5). Mme e le ka fa boutlwelongbotlhoko jwa ona ka tlhapo ya go tsalwa gape le ka ntshwafatso ya Mowa o o Boitshepo (Tito 3:5). Tihabologang, mme a mongwe le mongwe wa lona a kolobediwe ka leina la ga Jesu Keresete go bona boitshwarelo jwa dibe tsa lona (Ditiro 2:38). Nanoga o kolobediwe, o be o tlhapisiwe dibe tsa gago o ntse o bitsa leina la gagwe! (Ditiro 22:16). Gonne lona lotlhe ba lo kolobeditsweng mo go Keresete (BaGalata 3:27). Kolobeleditswe loso lwa gagwe? (BaRoma 6:3). Ka moo he, fa motho a 1e mo go Keresete, o a bo a le sebopiwa se seswa (II BaKorinthe 5:17).
MME RE PHELE KA TEKANO LE KA TSHIAMO le ka borapedi mo lefatsheng leno,re ntse re lebeletse lesego la tsholofelo,mle ponatshego ya kgalalelo ya Modimo o mogolo le ya ga Keresete Jesu Morepholosi yo o re ineeletseng losong gore a re golole mo tshiamololong yotlhe a, be a itshekise batho gore e nne ba gagwe ba ba tlhoafaletseng ditiro tse di molemo (Tito 2:12_14).
Ke a lo boka, ka lo nkgopola mo go tsotlhe, e bile lo tshe~editse ditayo ka fa ke di lo laetseng ka teng (I BaKorinte 11:2).
BOPELOTLHOMOGI jwa Morena Jesus Keresete a bo nne le lona lotlhe! Amen (Tshenolo 22:21 ).
Go sego ba ba tlhatswang diaparo tsa bone gore ba nne le tshiamelo mo setlhareng sa bophelo, ba tseng mo motseng ka dikgoro (Tshenolo 22:14).

Arranged by J.D.Phillips

NKA TLHALOGANYA JANG?

2008-05-03T07:28:00.000-07:00

2871 - Central Tswana

Ditiro 8:26-40

26. Jaanong moengel wa Morena a bua le Filipo a re: "Nonaga o ye kwa ntlheng ya borwa kwa tseleng e e tswang Jerusalema, e ya kwa Gasa;" ke sela e e senya.
27. A manoga a tsamaya, a ba a fitlhela monna mongwe wa Moethiopia teng, e le modiredi le tona ya ga Kantase, kgosi ya sesadi ya Baethiopia, yo o neng a okametse khumo yotlhe ya gagwe. O ne a tsile kwa Jerusalema go obamela teng.
28. Jaanong a boela gae ka koloi ya gagwe, a buisa lokwala lwa moporofeti Jesaya.
29. Mowa wa raya Filipo wa re: "Yaa o kopane le koloi ele!"
30. Filipo a tabogela teng, a mo utlwa a busia moporofeti Jesaya, a ba a re: "A o tlhaloganya se o se buisang?"
31. Ene a re: "Nka tlhaloganya jang, fa ke sa tlhalosediwe ke ope?" Aba a rapela Filipo gore a pagame, a nne nae.
32. Kgaolo e a neng a e buisa e ne e le e e reng. "O ne a gogelwa tlhabong jaaka nku; a se ka a bula molomo wa gagwe jaaka kwana e didimetse fa pele ga mmeodi wa yona.
33. Ya re ka a le mo boikokobetsong, a timiwa katlholo e e siameng; losika lwa gagwe lo tla bolelwa ke mang? Gonne bophelo jwa gagwe bo tlosiwa mo lefatsheng."
34. Jaanong modiredi a botsa Filipo a re: "Ke a go rapela, moporofeti o bua jalo ka ga mang, a ke ka ga gagwegongwe ka ga mongwe o sele?"
35. Ke fa Filipo a tswa molomo, a simolola ka lokwalo loo, a mo rerela Efangele ya ga Jesu.
36. Ya re ba ntse ba tswelela pele mo tseleng, ba fitlha fa metsing mangwe, mme modiredi a re: "Bona, metsi ke ale; ke kgorelediwa ke eng go ka kolobediwa?
37. Filipo a araba a re: "Fa o dumela ka pelo yotlhe, go ka nna jalo." Ene a araba a re: "Ke dumela gore Jesu Keresete ke Morwa Modimo."
38. Jaanong a laola gore koloine eme, ba fologela kwa metsing ka bobedi jwa bone, Filipo le modiredi, mme a mo kolobetsa.
39. Ya re ba tswa mo metsing, Mowa wa Morena wa tlosa Filipo, mme modiredi a se ka a tlhola a mmona; fela a tswelela mo tseleng ya gagwe ka boitumelo.
40. Filipo a fitlhelwa kwa Ašetote, a eta a ntse a rera Efangele mo metseng yotlhe, ga tsamaya a fitlha kwa Kaisarea.

NAA NDI NGA ITA HANI URI NDI TSHIDZWE?

2008-05-03T07:25:00.000-07:00

1773 - Venda

Zwo dzudzanywa kha maipfi a vhavhutali.

1. TENDANI kha Murena Yesu Kristo ni do tshidzwa (Mishumo ya Vhaapostola 16:30,31). Nga nnda ha lutendo a zwi konei uri ri Mu humbele: Huno vha sendelaho Mudzimu tshavho hu vhe u tenda zw auri u hone, na u tenda zwauri vha m6 todaho u do vha nea malamba. (VhaHeberu 11:6). A songo tendaho u do latwa (Marko 16:16). Ni do fela zwivhini zwanu; ngauri na sa tenda zwauri ndi nne, ni do fela zwivhini zwanu. (Yohane 8:24). Zwo ralo na kha lutendo, arali lu si na mishumo lwo dzula lwo fa nga lwothe (Yakobo 2:17).
2. SHANDUKANI nothe (Mishumo ya Vhaapostola 2:38). Na sa shanduka, ni do lovha nothe ngauralo (Luka 13:3,5). Mudzimu ... hone zwino u laya vhathu
vhothe thungo dzothe, uri vha rembuluwe (Mishumo ya Vhaapostola 17:30) Atsina na vha nnda Mudzimu o vha tendela u shanduka uri vha tshile (Mishumo ya Vhaapostola 11:18).
3. U TANZIELA nga mulomo wa kona u do tshidzwa (VhaRoma 10:10). Arali u tshi tanziela Murena Yesu nga mulomo wau, wa tenda mbiluni yau zwauri Mudzimu o mu vusa Vhafuni, U do tshidzwa (VhaRoma 10:9). A nnyambaho phanda ha Vhathu, na nne_vho ndi do mu amba phanda ha khotsi anga (Mateo 10:32). "Ndi a tenda uri Yesu ndi Murwa wa Mudzimu." (Mishumo ya Vhaapostola 8:37).
4. NDOVHEDZO zwino i khou ni tshidza (Petro 3:21). A tendaho a lovhedzwa u do tshidzwa (Marko 16:16). Muthu a sa bebiwa a tshi bva madini na Muyani, ha koni u dzhena muvhusoni wa tadulu (Yohane 3:5). O ri tshidza nga u ri tambisa madi a u bebwa hafhu, na u ri ita vhaswa nga Muya_Mukhethwa. (Tito 3:5). Shandukani nothe ni lovhedzwe dzinani la Yesu Kristo, hu vhe u hangwelwa zwivhi (Mishumo ya Vhaapostola 2:38). Takuwa U lovhedzwe, U tanzwiwe zwivhi zwau (Mishumo ya Vhaapostola 22:16). Lovhedzwani kha Kristo (VhaGalata 3:27). Lovhedzwani lufuni lwawe (VhaRoma 6:13). Hone o nambatelaho Murena ndi muya muthi nae (2 VhaKorinta 6:17).
5. RI TEA U TSHILA ro tnanya, ro luga, ri tshi o fha Mudzimu kha shango la zwino, nga ri dzule ro lindela mashudu e ra a fulufhela na u vhonala ha vhurena ha Mudzimu muhulu, Mutshidzi washu Kristo Yesu we a dinekedzela rine, uri a ri rengulule vhutshinyini hothe, uri a ditanzwele lushaka lune lwa vha lwawe vhukuma, lune lwa fungelela mishumo mivhuya (Tito 2:12_14).
DZINDAELA NO DZI FARA nga he nda ni laya ngaho: (1 VhaKorinta 1 1:2).
TSHILIDZI tsha Murena Yesu nga tshi vhe kha vhothe. Amen
(Nzumbululo 22:21). Mashudu vha tanzwaho nguvho dzavho uri vha do tendelwa u la muri wa vhu tshilo na u dzhena nga dzikhoro ngomu mudini (Nzumbululo 22:14).

NAA NDI NGA ITA HANI URI NDI TSHIDZWE?

2008-05-03T07:23:00.000-07:00

MUDZIMU U TODA VHASWA VHATSHI REMRULUWA

2008-05-03T07:21:00.000-07:00

1774 - Venda

"Vho tshinya vhothe, vhothe vho tahela vhurena ha Mudz4mu:" (VhaRomu 3:23).
"Yehova a d6helwa nga munukho wazwo a amba mbiluni yawe uri: A Lhi tsha do dovha nda sema shango nga mulandu wa muthu, ngauri u elelwa ha mbilu ya muthu ndi huvhi u bva hanani hawe;" (Genesi 8:21).
DZINYEMULO DZA ILI SHANGO NDI:
"Shavha dzinyemulo dza hana, tovhola u luga, na lutendo na lufuno na mulalo wa u pfana na huvho vha vhidzclclaho Murena zwi tshi bva kha mbilu tshena" (2 Timothco 2:22).
"Ngauri mishumo ya nama i khugala, a si yi: vhupombwe, vhuyada, u tambela zwithu, u shumela midzimu isili, vhunanga huvhi, vhuswina, khani, vhuhali, dzimbiti, dzinndwa, dziphambano, u vhangisana, vivho, u ponda, u kambiwa, vhupangwa na zwine zwa nga zwenezwo, zwine nda di ni vhudza vhunga ndo ni vhudza na kale ndari: vha ita zwauralo a vha nga li vhufa ha vhuhosini ha Mudzimu" (VhaGalata 5:19_20).
SHANDUKANI SA ZWE DAVlDA A ITA
"U so ngo clelwa zwivhi zwa hanani hanga na zwe nda tshinya;" (DziPsalme 25:7).
"Zwine vhatmda vha zwi funa, no zwN ita ndi zwone nga tshilhinga tsho fhelaho, ni tshi tshimbila kha vhupangwa, kha dzinyemula, kha u kambiwa, kha zwimima zwa u lesa, na zwa u nwesa na kha u shumela midzimu isili lu shonisaho. Zwino vha vho vhona zwi zwinwe ni si tsha gidimela henengei hune u sa londa tshithu ha tevhukana hone, vha vho ni sema." (Petro 4:3_4)
ALUTSHELANI KHA YESU KRISTO
"Hulisa khotsi au na mmeau. A dovha ari, A dovha ari, Izwo zwothe ndo zwi londa u bva hanani hanga" (Luka 18:20_21).
"Huno kha Yesu hxri vhutali, ha ri minwaha, ha ri u takalelwa nga Mudzimu na nga vhathu" (Luka 2:52).

Chuùng ta Phaûi Laøm Chi?

2008-05-03T07:17:00.000-07:00

3212 - Vietnamese

Romans 3:22-24
22 töùc laø söï coâng b́nh cuûa Ñöùc Chuùa Trôøi, bôûi söï tin ñeán Ñöùc Chuùa Jeâsus Christ, cho moïi ngöôøi naøo tin, chaúng coù phaân bieät chi heát,
23 v́ moïi ngöôøi ñeàu ñao phaïm toäi, thieáu maát söï vinh hieån cuûa Ñöùc Chuùa Trôøi,
24 vaø hoï nhôø aân ñieån Ngaøi maø ñöôïc xöng coâng b́nh nhöng khoâng, bôûi söï chuoäc toäi ñao laøm troïn trong Ñöùc Chuùa Jeâsus Christ,
.....................................................................................
Romans 7:23
23 nhöng toâi caûm bieát trong chi theå ḿnh coù moät luaät khaùc giao chieán vôùi luaät trong trí ḿnh, baét ḿnh phaûi laøm phu tuø cho luaät cuûa toäi loăi, töùc laø luaät ôû trong chi theå toâi vaäy.
.....................................................................................
Acts 2:37-42
37 Chuùng nghe baáy nhieâu lôøi, trong loøng caûm ñoäng, beøn hoûi Phi -e-rô vaø caùc söù ñoà khaùc raèng: Hôoi anh em, chuùng ta phaûi laøm chi?
38 Phi -e-rô traû lôøi raèng: Haoy hoái caûi, ai naáy phaûi nhôn danh Ñöùc Chuùa Jeâsus cḥu pheùp baùp-tem, ñeå ñöôïc tha toäi ḿnh, roài seo ñöôïc laonh söï ban cho Ñöùc Thaùnh Linh.
39 V́ lôøi höùa thuoäc veà caùc ngöôi, con caùi caùc ngöôi, vaø thuoäc veà heát thaûy moïi ngöôøi ôû xa, töùc laø bao nhieâu ngöôøi maø Chuùa laø Ñöùc Chuùa Trôøi chuùng ta seo goïi.
40 Phi -e-rô laïi laáy nhieàu lôøi giaûng nöoa maø giuïc loøng vaø khuyeân lôn chuùng raèng: Caùc ngöôi khaù cöùu ḿnh thoaùt khoûi giöoa doøng dooi gian taø naày!
41 Vaäy, nhöong keû nhaän lôøi ñoù ñeàu cḥu pheùp baùp-tem; vaø trong naøy aáy, coù ñoä ba ngaøn ngöôøi theâm vaøo Hoäi thaùnh.
42 Vaû, nhöong ngöôøi aáy beàn loøng giöo lôøi daïy cuûa caùc söù ñoà, söï thoâng coâng cuûa anh em, leă beû baùnh, vaø söï caàu nguyeän.
.....................................................................................
Acts 2:47
47 ngôïi khen Ñöùc Chuùa Trôøi vaø ñöôïc ñeïp loøng caû daân chuùng. Moăi ngaøy Chuùa laáy nhöong keû ñöôïc cöùu theâm vaøo Hoäi thaùnh.
Romans 8:1

NDIMELWE KUKUTHINI NA, UKUZE NDISINDISWE?

2008-05-03T07:14:00.000-07:00

1800 - Xhosa

Arranged in the Very Words of Inspired Men

1. KHOLWA kuyo iNkosi uYesu Kristu, wosindiswa wena nendlu yakho (Izenzo 16:30,31). Ke, lungekho ukholo, akunakubakho ukumkholisa kakuhle; kuba lowo uzayo kuThixo, umelwe kukukholwa ukuba ukho, nokuba ungumvuzi wabo bamfunayo (KumaHebhere 11:6). Ke yena ongakholwanga, wogwetywa (UMarko 16:16). Kuba ekubeni nithe anakholwa ukuba ndinguye, niya kufela ezonweni zenu. (UYohane 8:24. Ngokunjalo nalo ukholo, ukuba luthi lungabi namisebenzi, lutile ngokukokwalo (EkaYakobi 2:17).
2. GUQUKANI ... ngabanye egameni (Izenzo 2:38). Ningaguquki, nitshabalale kwangokunjalo nonke (ULuka 13:3,5). uThixo ... kungoku uyala abantu bonke ezindaweni zonke ukuba baguquke (Izenzo 17:30). Kanti na ke neentlanga ezi uThixo uziphe ukuguqukela ebomini (Izenzo 11:18).
3. NGOMLOMO, ukuze asindiswe (KwabaseRoma 10:10). Ngokuba, xa uthe wamvuma ngomlomo wakho ukuba uyiNkosi uYesu, wakholwa ngentliziyo yakho ukuba uThixo wamvusa kwabafileyo, wosindoswa (KwabaseRoma 11:9). Wonke umntu ngoko oya kundivuma phambi kwabantu, ndiya kumvuma nam phambi koBawo osemazulwini (UMateyu 10:32). Weba unguye uKristu (UMateyu 16:16). Ndiyakholwa ukuba uYesu Kristu unguNyana kaThixo. (Izenzo 8:37).
4. UBHAPTIZO ngokomfuziselo (KaPetros I 3:21). Lowo ukholiweyo wabhaptizwa, wosindiswa (UMarko 16:16). Ukuba umntu akathanga azalwe ngamanzi nanguMoya, akanakungena ebukumkanini bukaThixo (UYohane 3:5). Kungengamisebenzi esebulungiseni esayenzayo thina, kungokwenceba yathe wasisindisa ngentlambululo yokuzalwa ngokutsha, nangokuhlaziya koMoya oyiNgcwele (KuTito 3:5). Guqukani nibhaptizwe nonke ngabanye egameni likaYesu Kristu, ukuze nixolelwe izono (Izenzo 2:38). Ubhaptizwe, uhlambulule izono zakho (Izenzo 22:16). Nabhaptizelwa yo kuKristu (KumaGalati 3:27). Sabhaptizelwa ekufeni kwakhe (KwabaseRoma 6:3). Ukuba ubani ukuKristu, usisidalwa esitsha (KwabaseKorinte II 5:17).
5. NIKUKHANUKA OKUKWEHLABATHI, sihlale ngokunesidima, nangokubulungisa, nangokuhlonela uThixo, kweli phakade langoku; silinde ithemba elinoyolo, nembonakalo yobuqaqawuli boThixo omkhulu, uMsindisi wethu uYesu Kristo, owazinikela ngenxa yethu, ukuze asikhulule ngokusihlawulela kuko konke ukuchasa umthetho, azihlambululele abantu abangabakhe, abazondelela imisebenzi emihle (KuTito 2:12_14).
Kuba nindikhumbula ngeendawo zonke, nizibambile izithethe, njengoko ndaninikelayo. (KwabaseKorinte I 11:2).
UBABALO LWENKOSI YETHU U YESU KRISTU malube nani nonke. Amen (Isityhilelo 22:21). Banoyolo abo bayenzayo imithetho yakhe, ukuze igunya labo libe semthini wobomi, bangene ngamasango kuyo umzi. (Isityhilelo 22:14).

Arranged by J.D. Phillips

ITHE KE YONA?

2008-05-03T07:12:00.001-07:00

2868 - Xhosa

Izenzo 8:26-40

26. Ke kaloku kwathetha isithunywa seNkosi kuFilipu, sisithi, Suka usinge ezantsi, ngendlela ehla ivela eYerusalem, eya eGaza, yona iyintlango. Usukile ke waya. Kwavela indoda engumTiyopiya, ithenwa, isikhulu sikaKandase, ukumkanikazi wamaTiyopiya, ebiphethe bonke ubutyebi bakhe, eyayize kunqula uThixo eYerusalem.
28. Yayibuya, ihleli enqwelweni yayo, ilesa incwadi yomprofeti uIsaya.
29. Uthe ke uMoya kuFilipu, Yiya ukhwele kule nqwelo,
30. Wabaleka ke uFilipu, waya kuyo, wayiva ilesa incwadi yomprofeti uIsaya: wathi, Uyaziqonda na kodwa izinto ozilesayo?
31. Ithe ke yona, Ndingaba nako ngani na, kungekho undikhokelayo nje? Kanjalo yambongoza uFilipu ukuba akhwele ahlale nayo.
32. Ke kaloku indawo yesibhalo eyayilesa yona ibiyile ithi, Njengemvu esiwa ekuxhelweni, Njengemvana esisimumu phambi komchebi wayo, Wenjenjalo yena ukungawuvuli umlomo wakhe.
33. Ekuthobekeni kwakhe umgwebo wakhe wasuswa; Ngubani na ke owosicacisa ukusixela isizukulwana sakhe? Ngokuba buyasuswa ubomi bakhe emhlabeni.
34. Laphendula ke ithenwa lathi kuFilipu, ndiyakukhunga, umprofeti lo uyithetha ngabani na le nto; uzithetha yena na, uthetha mntu wumbi, kusini na?
35. Wawuvula ke uFilipu umlomo wakhe, waqalela kweso sibhalo, walishumayeza iindaba ezilungileyo zika Yesu.
36. Ke kaloku, xa bahambayo ngendlela, bafika manzini athile; lathi ithenwa, Nanga amanzi; kwala ntoni na ukuba ndingabhaptizwa?
37. Uthe ke uFilipu, Ukuba uyakholwa ngentliziyo yakho iphela, kuvumelekile. Laphendula ke lathi, Ndiyakholwa ukuba uYesu Kristu unguNyana kaThixo.
38. Lathi mayime inqwelo; behla bobabini, baya emanzini, uFilipu kwanethenwa; walibhaptiza.
39. Xeshikweni ke babenyukile, baphuma emanzini, uMoya weNkosi wamthi xwi uFilipu; alaba sambona ithenwa, kuba lalihamba ngeyalo indlela livuya.
40. Ufilipu ke wafunyanwa eAzoto; watyhutyha ilizwe, eyishumayeza imizi yonke iindaba ezilungileyo, wada weza eKesareya.

Yio ha se yé mi, bikosepenikan tó mi si ona ?

2008-05-03T07:08:00.000-07:00

3112 Yoruba - Nigeria

Ise Awon Aposteli 8:30-38

30. Filippi si sure lo, o gbó, o nká iwe woli Isaiah, o si bi i pe, Ohun ti io nká ni, o yé o ?
31. O si dahùn wipe, Yio ha se yè mi, biko��epe �nikan tó mi si ona? O sa bè Filippi kio goke wá, ki o si ba on joko.
32. Ibi iwe-mimó ti o si nkà na li ryi, A fà a bi agutan lo fun pipa; ati bi odo-agutan iti tyadi niwaju olur�run ré, béni kó yá �nu rè:
33. Ni ir�sil� ré a mu idajo kuro: tani yio sòro iran re ? Nitori a gbà emi rè kuro li aiye.
34. Iwefa si da Filippi lohùn, o ni, Mo bè o, ti tani woli na so òro yi ? Ti ara rè, tabi ti elomiran ?
35. Filippi si yà �nu rè, o si bère lati ibi iwe-mimó yi, o sa wasu Jesu fun u.
36. Bi nwon si ti nio li òna, nwon de thi omi kan; iwefa na si wipe, Wò o, omi niyi; kili o dá mi duro lati baptisi ?
37. Filippi si wipe, Bi iwo ba gbagbó tokàntokan, a le baptisi r�. O si dahùn o ni, Mo gbagbó pe Jesu Kristi, Omo Olorun ni.
38. O si pa�� ki k�ké duro j�: awon mejeji si sokal� lo sinu omi, ati Filipi ati iwefa; o si baptisi rè

KINI KI EMI KI O SE KI NG LE LÀ?

2008-05-03T07:06:00.000-07:00

3159 - Yoruba (Nigeria)

Arranged in the very words of inspired men by J.D. Phillips.

1. Gbà Jesu Kristi Oluwa gbó, a o si gbà o là, lwo ati awon arà ile ré pelu. (Ise Awon Aposteli 16:31) Sugbon nisisiyi nwon nfe ilu kan ti o dara jù bê lo, eyini ni ti òrun: nitorina iju won kò ti Olorun, pe ki a mâ pe On ni Olorun won; nitoriti o ti pèse ili kan sile fun won. (Hereru 11:6) sugbon eniti ko ba gbagbó yio jebi. (Marku 16:16) nitori bikose e ba gbagbó pe, emi ni, e ó kú ninu èse nyin. (Johannu 8:24) Bê si ni igbagbó, bi kò ba ni ise, o kú ninu ara. (Jakqbu 2:17).
2. E ronupiwada, (Ise Awon Aposteli 2:38) bikosepe enyin ronupiwada, gbogbo nyin ni yio segbé bê gege. (Luku 13:3,5) Pulepelu igba aimô yi li Olorun ti gboju fò da; sugbon nisisiyi o pase fun gbogbo enia nibi gbogbo lati ronupiwada: (Ise Awon Aposteli 17:30) Nje Olorun fi ironupiwada si iye fun awon Keferi pelu. (Ise Awon Aposteli 11:18).
3. Enu li a si fi ljewo si igbala. (Romu:10:10) pe, bi iwo ba fi enu re jewo Jesuli Oluwa, ti iwo si gbagbó li okàn re pe, Olorun ji i dide kuro ninu okú, a o ghà o là. (Romu 10:9) Nitoeina enikeni ti o ba jewo mi niwaju enia, on li emi o jewo pelu niwaju Baba mi ti mbe li orun. (Matteu 10:32) wipe, Kristi, Omo Olorun alâye ni iwo ise. (Mateu 16:16) Mo gbagbó pe Jesu Kristi, OmoOlorun ni. (Ise Awon Aposteli 8:37).
4. Apere eyiti ngbà nyin là nisisipi pelu, ani baptismu, ki ise iwe êri ti ara nu, (1 Peteru 3:21) Eniti o ba gbagbó, ti a ba si baptisi rè yio là; (Marku 16:16) Lôto, lôto ni mo wi fun o, Bikosepe a fi prni ati Emi bi enia, on kò le wò ijoba Olorun. (Johannu 3:5) nipa iwenu atúnbi ati isodi titun Emi Mimó, (Titu 3:5) E ronupiwada, ki a si baptisi olukuluku nyin li oruko Jesu Kristi fun idariji èse nyin, enyin o si gbà ebun Emi Mimó. (Ise Awon Aposteli 2:38) Nje nisisiyi kini iwo de? Dide, ki a si baotisi re, ki o si wè èse re nu, ki o si mâ pè oruko Oluwa. (Ise Awon Aposteli 22:16) Nitoripe iye enyin ti ati baptisi sinu Kristi, ti gbe Kristi wò. (Galatia 3:27) Tabi e kò mò pe, gbogbo wa ti a ti baptisi sinu Kristi Jesu, a ti baptisi wa sinu ikú rè? (Romu 6:3) Nitorina bi enikeni ba wà ninu Kristi, o di eda titun: ohun atijo ti koja lo; kiyesi i, nwon si di titun. (2 Korinti 5:17).
5. O nkó wa pe, ki a sé aiwa-bi-li airekoja, li ododo, ati ni lwa-bi-Olorun ni aiye isisiyi; Ki a mâ wo ona fun ireti ti o ni ibukún ati ifarahan ogo Olorun wa ti o tobi, ati ti Olugbala wa Jesu Kristi; Eniti o fi ara rè fun wa, ki on ki o le rà wa pada kuro ninu èse gbogbo, ki o si le we awon enia kan mó fun ara rè fun ini on tikalare awon onitara ise rere. (Titu 2:12-14).
Ti enyin ti di èkó wonni mu sinsin, ani gege bi mo ti fi won le nyin lowp. (1 Korinti 11:2).
Ore-ofe Jesus Oluwa ki o wà pela gbogbo awon enia mimó. Amin. (Ifihàn 22:21.)
Ibukún ni fun awon ti nfò aso won, ki nwon ki o le ni anfani lati wá si ibi igi iye na, ati ki nwon ki o le gba awon enubode wo ubu uku na. (Ifihàn 22:14).
Don’t be left behind when the Lord comes!

NGIMELWE UKWENZANI UKUSA NGISINDISWE NA?

2008-05-03T07:05:00.000-07:00

1801 - ZULU

Arranged in the Very Words of Inspired Men

1. KHOLWA yiNkosi uJesu, yikhona uzakusindiswa wena nendly yakho (Izenzo 16:30,31). Kepha_ke ngaphandle kokukholwa akwenzeki ukumthokozisa; ngokuba ozayo kuNkulunkulu umelwe ukukholwa ukuthi ukhona nokuthii ungumvuzi walabo abamfunayo (KumaHeberu 11:6). Kepha ongakholwayo uyakulahlwa (NgokukaMarku 16:16). Ngokuba uma ningakholwa ukuthi nginguye, nizakufela ezonweni zenu. (NgokukaJohane 8:24) Kanj alo_ke nokukholwa, uma kungenayo imisebenzi, kufile ngokwakho (EkaJakobe 2:17).
2. PHENDUKANI ... egameni (Izenzo 2:38). Kepha uma ningaphenduki, niyakubhubha kanjalo nonke (NgokukaLuka 13:3,5). UNkulunkulu, kodwa kalokhu usememezela kubantu ukuba bonke ezindaweni zonke baphenduke (Izenzo 17:30). Kanti uNkulunkulu unike nabezizwe ukuphendukela ekuphileni (Izenzo 1 1:18).
3. NGOMLOMO uyavuma kube_ngukusindiswa (KwabaseRoma 10:10). Ngokuba utna uvuma ngomlomo wakho ukuthi uJesu uyiNkosi, ukholwa enhliziyweni yakho u.kuthi uNkulunkulu wamvusa kwabafileyo, uyakusindiswa (KwabaseRoma 10:9). Kepa lowo oyakungiphika phambi kwabantu, nami ngiyakumphika. phambi kukaBaba osezulwini (NgokukaMathewu 10:32). Wena unguKristu (NgokukaMathewu 16:16). Ngiyakholwa ukuthi uJesu Kristu uyiNdodana kaNkulunkulu (Izenzo 8:37).
4. Okungukutlu ngombhapathizo (I KaPetn,i 3:21 ). Okholwayo abhapathizwe uyakusindiswa (NgokukaMarku 16:16). Uma umuntu engazalwa ngamanzi nangoMoya, angene embusweni kaNkulunkulu (NgokukaJohane 3:5). Wasisindisa kungengamisebenzi uokulunga esayenzayo thina kepha ngokwesihawu sakhe ngesigezo sokuphindukuzalwa nokwenziwa sibe_basha ngoMoya oNgcwele (Ku'Thithu 3:5).Yilowo nalowo abhapathizwe egameni lika Jesu Kristu kukho ukuthethelelwa kwezono zenu (Izenzo 2:38). Ubhapathizwe, uhlambulule izono zakho ngokukhuleka rgameni lakhe (Izenzo 22:16). Ngokuba nonke enabhapathizelwa kuKristu nembatha uKristu (KwabaseGalathiya 3:27). Sabhapathizelwa kukho ukufa kwakhe na (KwabaseRoma 6:3). Uyisidal esisha; okwakuqala kudlulile (II KwabaseKorinte 5:17).
5. SIHAMBE NGOKUQONDA, nangokulunga, nangokumesaba uNkulunkulu kulrsisikhathi samanje, sibheke ithemba elibusisiweyo nokuvela kwenkazimulo kaNkulunkulu omkhulu noMsindisi wethu uJesu Kristu owazinikela ngenxa yethu, ukuze asihlenge ebubini bonke, asihlambulule isizwe esingesakhe, sishisekele imisebenzi emihle (KuThithu 2:12_14).
NIBAMBELELA EZIFLJNDISWENI, njengokuba naninika zona (I KwabaseKorinte 11:2).
UMUSA WENKOSI yethu uJesu Kristu mawube_nani nonke. Amen (Isambulo 22:21).
Babusisiwe abahlanza izingubo zabo ukuba bathole ilungelo labo emthini wokuphila, bangene emzini ngamasango (Isambulo 22:14).

2008-05-03T06:58:00.000-07:00

2869 - Zulu

Ngingakwazi Kanjani?

Izenzo 8:26-40

26. Kepha ingelosi yeNkosi yakhuluma kuFiliphu, yathi: "Suka uye ngaseningizimu endleleni ephuma eJerusalema ehlela eGaza; yona iyihlane."
27. Wayesesuka wahamba. Bheka, nansi indoda yase-Etiyopiya, umthenwa, isikhulu sikaKhandakhe inkosikazi yase-Etiyopia, ebiphezu kwengcebo yayo yonke, ebifikile eJerusalema izakukhuleka;
28. Ibisibuya, ihlezi enqoleni yayo, ifunda umprofethi u-Isaya.
29. Umoya wathi kuFiliphu: "Sondela, unamathele kuleyo nqola."
30. Ufiliphu wayesegijimela kuyo, wayizwa ifundaumprofethi u-Isaya, wathi: "Uyakuqonda kambe lokhuokufundayo na?"
31. Yona yathi: "Ngingakwazi kanjani, uma kungekho ongiholayo na?" Yamnxusa uFiliphu ukuba akhwele ahlale nayo.
32. Kepha isahlukwana sombhalo ebisifunda yilesi esithi: "Wayiswa ekuhlatshweni njengemvu; njengewundlu elithule phambi komgundi walo kanjalo kawuvulanga umlomo wakhe.
33. Ekuthobeleni kwakhe ukwahlulelwa kwakhe kwasuswa. Ngubani ongalanga ngesizukulwane sakhe na? Ngokuba ukuphila kwakhe kuyasuswa embhlabeni."
34. Kepha umthenwa wathatha wathi kuFiliphu: "Ngiyacela, umprofethi ukhuluma lokho ngobani na? Uzisho yena noma omunye na?"
35. Ufiliphu wavula umlomo wakhe, eqala kulowo mbhalo washumayela ivangeli ngoJesu.
36. Kwathi besahamba endleleni, bafika emanzini. Umthenwa wathi: "Bheka, nanka amanzi; kwalani ukuba ngibhapathizwe na?"
37. Ufiliphu wathi kuye: "Uma ukholwa ngenhliziyo yonke, kungenziwa." Waphendula wathi: "Ngiyakholwa ukuthi uJesu Kristu uyiNdodana kaNkulunkulu."
38. Wayala ukuba inqola ime. Behlela emanzini bobabili, uFiliphu nomthenwa; wambhapathiza.
39. Kwathi sebekhuphukile emanzini, uMoya weNkosi wamhlwitha uFiliphu, umthenwa akabe esambona, kodwa wahamba ngendlela yakhe ethokoza.
40. Kepha uFiliphu wafunyanwa e-Azotu, wahamba eshumayela ivangeli kuyo yonke imizi, waze wafika eKesariya.

COME, LORD JESUS

2008-05-03T04:27:00.000-07:00

Revelation 2:20

"When these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh." - Luke 21:28.

Christ:

"And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also." - John 14:3.

Angels:

"This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven." - Acts 1:11.

Apostle Paul:

"the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord." - 1 Thessalonians 16,17.

SIGNS OF HIS COMING

"But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased." - Daniel 12:4.

"The time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables. But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry." - 2 Timothy 3-5.

"Many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nations shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake. And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come." - Matthew 24:5-14. (also Mark:13, Luke 21:25-28).

"And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. For there shall arise false Christ's, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before. Wherefore if they shall say unto you, Behold he is in the desert; go not forth: behold, he is in the secret chambers; believe it not, For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other." - Matthew 24:22-31.

"This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, truce breakers, false accusers, incontinent, fierce, deposers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof: from such turn away. For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, ever learning, and never able to come to the knowledge of the truth." - 2 Timothy 3:1-7.

"There shall come in the last days scoffers, walking after their own lusts, and saying, Where is the promise of his coming? ... But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief in the night; in which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?" - 2 Peter 3:3-12.

"But the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so comet as a thief in the night. For when they shall say, Peace and safety; then sudden destruction comet upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that day should overtake you as a thief." 1 Thessalonians 5:1-4.

"Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exhalteth himself above all that is called God, or that is worshipped, so that he as God sitteth in the temple of God, shewing himself that he is God." - 2 Thessalonians 1:3,4

"And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. And they worshipped the dragon (satan) which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds and tongues and nations. And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world." - Revelation 13:3-8. Words in brackets mine.

"And I beheld another beast coming up out of the earth; and he had two horns like a lamb, (Messiah) and he spake as a dragon. (satan) And he exercised all the power of the first beast before him, and caused the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, and deceived them that dwell on the earth by means if those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which hath a wound by a sword and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he caused all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save that he had the mark, or the name of the beast, or the number of his name. Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six." (666) - Revelation 13:11-18.

"And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him (KING OF KINGS, AND LORD OF LORDS) that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh." Revelation 19:19-21.

"Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world." - 1 John 4:1-3.

"Watch therefore: for you know not what hour your Lord doth come... therefore be ye also ready: for in such an hour as ye think not the Son of man comet." - Matthew 24:42,44.

"Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but the that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then I will profess unto them, I never knew you: depart from me, ye that work iniquity." - Matthew 7:21-23.

"And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire." Revelation 20:12-15.

KJV

THE LORD’S TABLE

2008-05-03T04:21:00.000-07:00

(Communion)

R. S. Mills

We must never consider to be of "little importance" anything that is of the Lord Jesus. We speak of those things on which He chose to give a direct command as being "ordinances." The traditions of men are of little importance, but those things which are ordained by the Lord are very important, and never to be neglected. It does not really matter if we have a building in which to worship. It is a convenience, but a building is not necessary to worship and to the salvation of men. If we worship on the Lord’s Day; if we teach that men are to be born of water and of the Spirit in baptism by immersion; if we remember the death, burial and resurrection of our Lord in observing the Communion service; these are the things that are important. They deal with eternity and where we shall spend it. They are all ordinances of the Lord Jesus Christ. Because of this fact, it is important that we observe faithfully, and correctly, the memorial called "Communion" or the "Lord’s Table."

An Ordinance of the Lord Jesus Christ

This memorial did not begin with man. It began with the Son of God. With its institution He said, "This do ye: as oft as ye drink it, in remembrance of me." 1 Corinthians 11:25b.

If it were of man, it would be of comparatively small importance if we were to neglect its observance. We could keep the memorial or we could forget it as we chose. But it is a valued memorial which we are expected to observe "until he comes again." It is given because of and to remind us of His great love for us. It is to keep us in constant contact with Him. Without it, history has proven that men drift away from their Lord and become spiritually lost. It is never possible to be a secret "free spirit" Christian. We either belong to Him and gather on the first day of the week to be reminded of that fact, or do not belong to Him at all. Our tie is severed, and we drift away just as a ship which comes loose from its anchor soon drifts upon the rocks and is lost!

The apostle Paul says, "I received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread: and when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. And after the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come. Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. For this cause many are weak and sickly among you, and many sleep." (1 Corinthians 11:23-30).

The Lord’s Table is a time for:

Fellowship — (1 Corinthians 10:16-17). "The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread." The apostle John uses similar terms when he says, "Except ye eat of the flesh of the Son of man, and drink of his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day." (John 6:53-54).

This memorial draws all of mankind together for one commpoupose. If we are a part of the body, and we come together to remember the Lord, then we have to be in union with one another as well. A body is a unity to itself. We are one in Christ, regardless of language or nation. "We being many are one bread, and one body." (1 Corinthians 10:16). Paul told the Galatians, "As many of you as have been baptized into Christ have put on Christ." (Galatians 3:27). God sent His Son to die for all men because He loved all men. (John 3:16). He wanted all men to be one in Christ. (John 17:21).

Re-dedication — Under the Mosaic covenant, before the priest could enter into the tabernacle, he had to bathe his body ceremonially cleansing himself. He dared not come before God ceremonially "unclean". After he had been cleansed, he could stand before God and man as an intermediate. We too, before we were fit to come before the God had to be cleansed of water and the Spirit. (John 3:5). This immersion in water for the remission of sins, and the gift of the Spirit, is called "baptism" from the Greek word for immerse, "baptiso". Because of that cleansing, we are now privileged to stand before God as a "holy priesthood", cleansed of sin. Let us renew that dedication weekly as we come to the Lord’s Table, examining ourselves that we may be renewed.

Memorial — The purpose of a memorial is to recall to our memories, some event or thing. That central fact in Christianity is Jesus Christ the Son of God who died for our sins, was buried, and arose from the grave. He leads the way to God for all mankind. What wonderful "good news" we have for all! This is the "Gospel!"

When we participate in the communion service, we physically look down, as into the grave remembering our Lord’s death for our sins. We partake of the "bread" and of the "fruit of the vine", remembering as we do so that his body was broken on the cross of Calvary, and that his blood was shed as a sacrifice for our sins. And, we look up remembering that he arose from the grave and ascended to his heavenly home to be with his father God. There, he is preparing an eternal home for each of us. We are told to continue to do this "until he comes again." He will return, as he went, in the clouds a triumphant Lord of all!

The Lord’s Table is a Permanent Feature of His Church.

A fellowship which forgets its founder and head can not be described as being faithful. Jesus Christ is the head of the church (Ephesians 5:23). He said, "till I come." I am reminded of a very dear sister in the Lord, who, though she was dying of cancer, as long as she was able to make it, was at the Lord’s Table every week in anticipation of soon being with Him. Two weeks before she died, she was no longer able to be present so the elders took this memorial to her. Less than two hours before she died she remembered this memorial of Christ with many of her brothers and sisters in the Lord by her side. This is what he meant, when he said, "till I come." It is no wonder that her husband told us of her joy that last Lord’s Day morning as she was preparing for the day’s events. She was ready, faithful, and eager to meet her Lord.

The Lord’s Table is a Serious Memorial Meal:

Not to be Neglected — The book of Acts, in relating the activities of the early church, te;;ls us that they continued "steadfastly" in the apostle’s doctrine and in fellowship, and in breaking of bread, and in prayers. The NIV version uses the word "devoted themselves". They were faithful, giving this memorial first place in their worship. They did not neglect their duty to "remember."

The institution of the Lord’s Table is of such importance that it is recorded in detail by the writers of Matthew, Mark, and 1 Corinthians. (Matthew, Mark, and Paul) Matthew wrote for the Jews, Mark for the Romans, and Paul for all the Gentile nations. When God repeats a thing in His Word with such emphasis, we must give it our very serious attention!

This memorial service was the focal point of worship in the early church. When the apostle Paul came to Troas, he knew that the Christians would be gathering together for the purpose of remembering the Lord’s Table on the first day of the week, so he waited an entire week in order to be able to attend this service and fellowship with them. (Acts 20:7).

Not to be Abused — Some of the Christians at Corinth had come to use this time when they came together also as a time for a feast just like the heathen did in their idol worship. They were even getting drunk and abusing the poor and excluding them from their group. Paul was angry with them, pointing out that they had their own homes where they could feast and invite whom they chose. Because they were abusing the observance of the Lord’s Table, they were eating and drinking to their own condemnation.

It is not the words which are spoken at the table which sanctify the observance. It is not the physical breaking of the bread as you say, "This is my body which is broken for you: this do in remembrance of me." There is nothing wrong with this custom so long as we do not make it an absolute required ritual. It is not whether the "fruit of the vine" (Matthew 26:29; Mark Mark 14:25; Luke 22:18) is fermented or fress, though individuals probably have their personal choices. It is not whether one or more cups are used. What is most important is that we "remember," the Lord’s body broken and his blood shed for us. (1 Corinthians 11:29).

This is a Matter of Heart — If the heart of the Christian is not touched, then the observance becomes empty and a mockery. We are remembering that God gave His Son for our sins! Christ was crucified on a Roman cross, not for himself, but for us that we might be able to have the forgiveness of our sins. (John 3:16,17).

If we fail to remember these facts, we are only making a mockery of the memorial. The result is sickness and even death. "He that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. For this cause many are weak and sickly among you, and many sleep." (1 Corinthians 11:29,30).

This is the same end result as to depart from the faith forsaking the assembling together as some do.(Hebrews 10:25). It is vital that we be faithful in partaking of the Lord’s Table. Jesus Christ has commanded that we do this, and that we do it in a worthy manner, remembering His death till He returns for us. Is your heart right? It can not be if you neglect the Lord’s Table or do not remember it as a memorial to Him.

This death is more serious than death as a result of a fatal illness. A fatal illness effects only this life; spiritual death involves eternity. We might be tempted to say that God is being very severe with us. No, He is not.

If we make a mockery of the Lord Jesus, we are worse than those who gathered at Calvary and shouted, "Let Him be crucified!" They did not know Him as saviour. We have. Even having known Him, we are rejecting His crucifixion for us. Many of those who were present ay Calvary repented of their sin and became Christians, We are told that when the apostle Peter preached at Pentecost, many of those who heard him, "when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?" (Acts 2:37).

"Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost" ... "Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls" (Acts 2:38,41).

Many of them repented and were saved. Many Christians will not repent and will continue to mock the Lord Jesus in abusing His memorial. He has said they they will grow sickly and die because of sin. To have known the Lord and to return to the way of sin, is likened to a pig which goes back to the old filthy mud-puddle where it returns to rooting for food in the mud and manure!

What Must We Do?

We must approach the Lord’s Table in a spirit of self examination. "A man ought to examine himself before he eats of the bread and drinks of the cup, for anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgement upon himself. That is why many among you are weak and sick, and a number of you have fallen asleep." (1 Corinthians 11:28,29). It is really a simple matter to examine ourselves and to set our minds on the purpose of the memorial. The scripture says, "If we judge ourselves, we will not come under judgement. When we are judged by the Lord, we are being disciplined so that we will not be condemned with the world." (1 Corinthians 11:30,31).

Brethren, let us discipline ourselves at the Lord’s Table that we may truly see the body of the Lord there and escape the discipline of the Lord reserved for disobedient children.

We have a weekly appointment with the King; an invitation from the Lord Jesus. Nothing else can be so important to us. But, let us discipline ourselves that we keep this appointment in a worthy way so that we may be strengthened rather than weakened.

NAA KE SWANETSWE GO DIRA ENG GO PHOLOSWA?

2008-05-03T04:04:00.000-07:00

1100 - Sepedi

George Mark Elliott

MOPUTSO WA SEBE

Go putla magodimo ngwala dipelong tsa batho ka ditlhaka tsa mollo molao wa galelele o rego: "Moputso wa sebe ke lehu." Baroma 6:23. Gantshi ga re gopole ka kgobogo le sehlogo seo bobe bo lego sona; sebe se thulanong le botse; bobe bo na le ditla-morago tse mpe. Bontshi re ba le thulano ya ka pelong le go elelwa dibe tsa reua go balweng ga Beibele. Gantshi sebe se botsefatswa ka pente "Boditsi bja mokgabisi, pene ya sethhakga sa mantsu, lentswana la go kgwatha kgahlego, tseo ka moka di thwaletswe go kgabisa sebe. Lepotlelong la mpholo go fetolwa leina go fora-foretsa banwi le ge dikagare e le mpholo o tlisago lehu. Ga go seo se ka go fokotsa moputso wa sebe. "Kotlo ya sebe ke ya galelele" Matheus 25:46; Bathesalonika 1:7-9; Kutollo 20:14-15. Ntle le gore ke lebalelwe dibe, gona ke wa timelo.

BOHLOKWA BJA PHOLOSO MOTHONG

Le ge lefase le ka mpona ke se yo mobe, empa ka bonwa ke lokile le go hlam atsega, le ge mohlomongwe nka dira mediro ye "mebotse ka go fetisisa" efela taba ke gore ke dirile sebe le go hlaelelwa ke letago la Modimo. - Baroma 3:23; 1 Johannes 1:8-10. Ga go seo nka go se dira go nthakgafatsa bobe bo lego go nna, ke fela kgaugelo ya Modimo e ka go mpholosa.

SEHLABELO SE TLAMEGILE GO DIRWA

Toko ya Modimo e gona ka mehla le gona ga e fetoge. Le molao wa galelele o rego: "moputso wa sebe ke lehu" a ka se o fetose. Go feta mowe go na le molao o rego: "ntle le tshologo ya madi ga go tebalelo." - Baheberu 9:22. Ntle le gore poelano e dirwe, Modimo o ka se fetoge ho ba thulanong le mosenyi. CF Baroma 3:21-26. Diruiwa tse ntshi di kile tsa hlabelwa dialetare tsa sejuta, le ge seo se saka sa kgona go thakgafatsa dibe. Bahebere 10:1-4. Tirelong yekhwi ya dihlabelo go be go "dirwa kgopotso ya dibe," e lego ponelo-pele ya, "madi a se nago molato a kwaua e sego bosodi le lebala, e lego madi a Jesu Kriste." - 1 Petrose 1:19.

MADI A TLHWEKISO

"Ga go seo se kago lokela go hlatswa bobe ge e se madi a Jesu."

"Kreste o hwile bakeng sa dibe tsa rena go ya ka mangwalo." - 1 Bakrinthe 15:3. Ke ka madi a Gagwe a tlhwekiso re pholoswago. "Go Yena re na le topollo ka madi a Gagwe e lego tebalelo ya dikarogo ka lehumo la kgaugelo ya Gagwe." - Baefese 1:7.

"Go na le yowe a hwilego bakeng saka, e le gore moya o hwilego o phediswe, yowe a sepetsego mahlomola a tsela ya sefapano, gore dibe tsaka tsohle di lebalelwe.

GO BA LE SEABE KABELONG

Ditshegofatso tsa bao ba dirago botse di "go Kreste" (cf Baefesu 1:7 le Baroma 8:1-3; 3:24), taba-taba ke gore re tsena bjaug go Yeua? Naa nka ba le seabe bjang ditshegofatsong tse tlago go reua e le ditla-morago tsa go ikgafa ga Gagwe? Moya-mokgethwa ka mooapostola Paulo o re: "reua ka moka re bana ba Modimo, ka tumelo e lego go Jesu Kreste. Gobane ka moka ba le kolobeleditswego go Kriste le apere Kriste." - Bagalata 3:26-27. "A ga le tsebe gore bohle ba re kolobedi-tswego go Kreste, re kolobeditswe lehung la Gagwe?" - Baroma 6:3. Re tsena go Kreste ka go kolobetswa go Yena. Ka seo "kolobetsong ya Se-Kreste re kopanela le yeua lehung la Gagwe le ditshe-gofatso tsohle go tswa go lona" Bjale kolobetso ya Se-Kreste e ka ba eug? Ke gore kolobetso ya taelo-kgobo. Go tsweletsa kgwekgwe yeo, latela go kwisiseya ga Testamente e mpsha.

DITOKELO TSA KOLOBETSO

Markus 16:16 - "Yo a dumelago me a kolobetswa, o tlo pholoswa;"

Ditiro 8:12 - "Bjale ge ba dumetse .... ba kolobetswa,, banna le basadi."

Ditiro 18:8 - "Bakorinthe ba ba kwelego lentsu ba dumela ba kolobetswa."

Ditiro 2:41 - "Bjale ba dumetsego lentsu la Gagwe ka go rata ba kolobetswa."

Ditiro 2:38 - "Sokologang, me e mongwe le e mongwe wa lena a kolobetswe."

Ba-Kreste bao ba sokologilego ruri, ke bona ba swauelwago ke kolobetso ya SeKreste. Go ya ka mangwalo ge motho a sa dumele goba ge a sa sokologa, ga a swauelwa ke go kolobetswa. Kolobetso ya mmele fela (ke gore ntle le tshokologo pelong ya mokolobetswa) ga go mowe e hwetswago ntshe Testamenteng e Mpsha. Tumelo (yona e tlamegile go kwiwa bohlatseng bja molomo - Baroma 10:9-10). Tshokologo e tlamegile go tla pele ga kolobetso ya SeKreste.

DIKGATO TSA KOLOBETSO

Kolobetso ka Segerika ke "Baptizo" yeo e hlalosago go "thinya goba go sobeletsa" le ge nkabe go sa tsebje tlhaloso ya lentsu lekhwi, kolobetso ya SeKreste e utolotse tsohle kudu Testamenteng ye Mpsha. Le ge tsohle di utilwe ke dipuku tsa melao ya batho le dikgopolo tse fosagetsego, Modimo o utulotse tsohle Testamenteng ye Mpsha.

Markus 1:9 - "Jesu ... o kolobeditswe ka nokeng ya Jordaan." Morutiwa o tsenywa ka meetseng, e sego meetse morutiweng. Jesu o kolobeditswe ka (meetseng a) Jordaan e sego, kua Jordaan fela.

Johannes 3:23 - "Ke ge Johannes a be a kolobetsa a le Enon, kgauswi le Salim, gobane felo fao go be go na le meetse a mantsi,"

Ditiro 8:36-39 - "... me ba fologela meetseng ka bobedi ... a mo kolobetsa ... ba tswa ka meetseng."

Johannes 3:5 - "Ruri, ruri, ke a go botsa, ge motho a sa tswalwe ka meetse le ka Moya o ka se ke a tsena mmusong wa Modimo." Kolobetso ke tswalo ka fao ga go sebopiwa seo se ka go tswalwa ke se senyane go sona; meetse a kolobetso a tlamega go ba a mantshi go feta morutiwa yowe a kolobetswago.

Baroma 6:4 - "Ke gona re fihlilwe le yena lebitleng ka go kolobetswa lehung, gore bjalo ka Kriste ge a tsositswe bahung ka letago la Tate, le rena re sepele bofseng bja bophelo."

Bakolose 2:12 - "... ka ge le fihlilwe le yena lebitleng ka kolobetso, yeo gape le tsogilego le yena ka yona," Ka seo kolobetso ya SeKreste e lekanyetsa lehu le tsogo ya Jesu Kreste, e bile e akaretsa poloko le tsogo ya Modumedi.

Bjale ka ge Kreste a bolokilwe lebitleng le leswa, serapeng; go bjale le go modumedi yowe a hwago bobeng ge a bolokwa kolobetsong ka meetseng. Bjale ka ge Kreste a tsogile lebitleng, modumedi le yena o tsoswa meetseng a kolobetso a tletse mafolo-folo le kholofelo ye mpsha ya bophelo, "e lego sebopiwa se seswa go Kreste." ka lentsu la bohlatse re dumela gore ke kopanafatso ya matshwenyego go leba sefapanong e lego go hweng, polokong le go tsoga gape.

Meetseng a mantshi re ya go ona, ra tsena go ona e lego poloko, ge re etswa go ona ke tsogo. Yekhwi ke kgato ye nngwe yeo e lekanyetsago kgwekgwe ya kolobetso Testamenteng ye Mpsha.

Ditiro 2:38 - "Sokologang, me e mongwe le e mongwe wa lena a kolobetswe leineng la Jesu Kriste, e be gona go lebalelwa dibe, me le tla fiwa neo ya Moya o Mokgethwa."

Ditiro 22:16 - Bjale o diegelang? Ema o kolobetswe, o hlapiswe dibe tsa gago ka go rapela leina la Morena."

Baroma 6:3 - "... kolobeleditswego Kriste Jesu," le Bagalata 3:26,27. Ge go le tshwanelo go tsena go Jesu Kreste, gona le kolobetso ya SeKreste go tla ba tshwanelo go dirwa ka yona.

Baroma 6:4 - "... bjalo ka Kriste ge a tsositswe bahung ... le rena re sepele bofseng bja bophelo."

Johannes 3:5 - "...Ruri, ruri, ke go botsa, ge motho a sa tswalwe ka meetse le ka Moya a ka se ke a tsena mmusong wa Modimo."

Petrus I 3:20,21 - "...ge areka e lokiswa ye go tsenego ba bangwe go yona e lego batho ba seswai, ba pholoswa ka meetse, ao bjale a pholosago le rena ka seswantsho sa ona e lego kolobetso, yeo e sego go hlapa mmele ditshila, eupsa e le go kgopela letswalo le lebotse go Modimo ka tsogo ya Jesu Kriste,"

Markus 16:16 - "yo a dumelago me a kolobetswa, o tlo pholoswa;"

"Ka kakaretso re kopanya mafoko a mabedi ka lekopanyi LE gore e be le tee goba go aga kgopolo e tee. Mohlala: Modimo o hlotse magodimo le lefase. Legodimo le Lrfase ke lefelo le ge le sa swane botse- botse. Taba-taba ke gore bobedi di hlodilwe ... ga go yowe a kwelego ka tsela ye nngwe le ge e le go kwa ka leleme le lengwe. Ga re dumele gore motho a ka itlhamela kolobetso ka ntle ga Beibele goba ka yona. Molao o sa sisinyegego owe o re fihlisa polelong ya morwa wa Modimo yeo ka yona a fago motho pholoso. Kreste o itse; yowe a dumelago a kolobetswa o tla pholoswa. Le ge tumelo le kolobetso di ka fapana, Kreste mokhwi o a di kopanya a be a oketsa ka pholoso go tsona." - E.G. Allen.

Ge motho a na le tokelo ya go pholoswa pele ga go dumela, ee, go a kgonega. Taelo e gatelelago "tumelo" go ba ya pejana ga pholoso, e beile gape le kolobetso go ka dirwa pele ga pholoso. Tumelo ntle le mediro ke lefeela; leo le legodimo le sa le setsego. "Ke mo le bonago gore motho o lokafatswa ka mediro, e sego ka tumelo e nnosi." - Jakobus 2:24. Jesu yowe e lego moabi wa pholoso yeo e sa felego "KGOSI YA DIKGOSI LE MORENA WA MARENA, o kopanya tumelo le kolobetso go ba dikokwane tsa pholoso; ka fao ga go se be le motho yowe a di aroganyago.

Re pholoswa ka kgaugelo le lesoko la Modimo. Go feta fao pholoso ga e abje ka ditokelo tsa motho, empa peakanyetso. "Mphiwa-feela wo" ga o gapeletswe bao ba o ganago lebao ba latolago go ipoetsa ka tlase ga letsogo le maatla la Modimo. Go go yowe a dumelago go ipolela dibe, go kolobetswa SeKreste, goba go phela bjowe bo amanago le seetsa, le go re bea ditokelong tsa bophelo bjo sa felego. Tseo ka moka ke maikarabelo a batsea karolo goba go ba le seabe bophelong bjo bo sa felego go Morena Jesu wa rena.

Ge modumedi ruri a thintshwa ka meetseng ka taelo ya Jesu Kriste leineng la Tate, Morwa le Moya-Mokgethwa, o tshepiswa go hlatswiwa dibe ka madi a kwana ya Modimo; e lego yona tebalelo goba tshwarelo ya dibe. Ge motho a fihletse kgato yeo ke gona o go Kreste, ke sebopiwa se seswa, o pholositswe, o amogetswe, mohlanka, ngwana Modimo le Mo-Kreste.

Hlokomela: Bjale potsiso ke gore go direga eng ka ngwana? Ngwana ge a seso a ba le maikarabelo gona o sa le polokegong thulanong le sebe. Ka seo o sa na le tokelo ya boja-bohwa bja legodimo. Jesu lengwaloong la Matheus 18:3; "Me a re: Ruri, ke a le botsa, ge le sa fetoge la ba bjalo ka bana, le ka se tsene mmusong wa magodimo." Bana ba a pholoswa, le gona go ya ka mangwalo ga ba swanelwa go kolobetswa go fihla ba gola le go ba le maikabelo a go dumela go Jesu ka bo bona, le go itshokologela ka nosi. Mabapi le kolobetso ga go mowe bana ba tswelelago ntshe Beibeleng. Taba ya go foka ka meetse phatleng goba phogong ya ngwana yowe a sa kgonego go ka dumela, goba go sokologa, go thintsha ngwana ka meetseng, le go rutisa ngwana go fihlela menywaga ya maikarabelo, go tlaleletsa tumelo gore a lebalelwe. Tshepediso yekhwi e thulanong le thuto nnete ya Moya-Mokgethwa ka fao ga go MoKreste yowe a tlamegilego go fetola sepheto seo.

Ge MoKreste wa nnete a kolobetswa go ya ka thuto ya Beibeleng, o lebalelwa dibe, empa ga a swanelwa go dula fase go nama maoto, a phutha diatla le go holofela go iswa legodimong ka malao a boiketlo le masethe-sethe. Ge e le gore o o nyaka go fihlela ditokelo tsa go tsena dikgoro tsa Mmuso wa Morena le Mopholosi Jesu Kreste o tlamegile go katanela go phela bophelo bja tshokologo (Bala Petrus II 1:5-11) Ka bokopana ke rata go kgwata dintlha tse bohlokwa tse amanago le seo.

BOLELOKO PHUTHEGONG

Ge modumedi a boloka mmele wa kgale ka meetseng kolobetsong ya SeKreste (Ditiro 2:41) o okeletswa ke Modimo phuthegong ya Gagwe. (Ditiro 2:47). Molao wa tebalelo ya makgopo le wa dithuto tsa tlhahlo go ya ka gare ga Phuthego ya Kreste o a swana. Ge modumedi a kolobetswa, o kolobeletswa mmeleng o tee (Bakorinthe I 12:13; Baefese 4:4); Mmele wa Gagwe ke kereke. (Bakolose 1:18). Kreste ke hlogo ya mmele wa Gagwe (o tee) e lego kereke e tee, e utulogago Testamenteng ye Mpsha. O file phuthego ya Gagwe molao wa kamogelo, go hlama le tshepediso. Lentsu la Gagwe ke tlhahlo go rena, ka fao re seke ra oketsa le ge e le go fokotsa go tswa thutong ye bohlokwa yeo.

Mangwalo a makgethwa a supa phuthego yeo ka: "Phuthego tsa Kreste", (Baroma 16:16, Ka gona go supiwa phuthego yeo re bolelago ka tsa yona mo); "Phuthego ya Modimo" (Bakorinthe I 1:2); "Mmele wa Kreste" (Baefese 4:12); "Phuthego" (Ditiro 12:1).

Yekhwi ke yona Kereke (Phuthego) yeo motho a okeletswago go yona ge a latela leutsu la Modimo. Ge a le phuthegong ye, o tlamega go botega go fihla lehung. "A dule a okeleditswe ka mehla."

Ditaelo ka botlalo go ya ka maikarabelo le ditshegofatso tseo di amegago bolelokong goba mophelelong wa SeKreste di Lentsung la Modimo fela. "Lengwalo ka moka le buduletswe ke Modimo, gomme le na le maatla go ruta le go kgodisa, go lokisa le go godisetsa go lokeng gore motho wa Modimo e be e a phethegilego, yo a lokiseditswego modiro o mongwe le o mongwe o mobotse." - Timotheus II 3:16-17.

BaKreste, nke ba bale Beibele ka dithapelo, bohlale le gona ka mehla. Puku yekhwi e swere mogopolo wa Modimo, maemo a motho, tsela ya pholoso, kabelo ya badira dibe, lethabo la badumedi. Molaetsa wa yona ke o mikgethwa, ditaelo tsa yona di bonolo go phethegatsiwa, ditiragalo tsa yona ke nnete le dipheto tsa yona di a direga. E bale gore o hlalefe, dumela gore o bolokege. Phela bokgethwa ka yona. E na le seetsa go go hlahla, ke dijo go go fepa, le lethabo go kgothatsa. Ke mmepe wa tlhahlo go mosepedi, tokelo ya moeti, tshupa-mabaka go mosepedisa fofane, tshosa ya ledira, tsela ya moKreste. Go yona paradeisi e buseditswe; legodimo le bulegile; le dikgoro tsa hele di butsswe; e tlatsa tsebo; e lota pelo; e hlahla maoto. E bale ka go nanya ka mehla, le ka thapelo. O e fiwa bophelong, e tla bulwa kahlolong le go gopolwa ka go sa feleng.

Mesomo le kabelo ya leloko la phuthego ka thuso ya thapelo ke go neela, go biletsa meoya go Kreste, tumelo, maatla bonolong, bohlale, go itshwara, go gomarela thereso, borapedi, toko kudu baneng-ka yena tumelong, le ditla morago tse dingwe tsa lerato go tswa kutullelong Lentsung la Modimo.

LEINA

Go na le leina leo balatedi ba lentsu la Modimo ba le fiwago go tswa Testamenteng ye Mpsha. (Morutiwa, ngwanesu Moreneng, mokgethwa, ngwana Modimo le a mangwe ao a akaretsago maemo a mediro le tswalano le ge seo e se maina-ina.)

Leinaina ke MOKRESTE. (Ditiro 11:26; 26:28; Petrus I 4:16.)

Ge motho a kolobetswa go Kreste o ba MoKreste, e sego se sengwe go feta fao goba go fokotsa - Le gona ga go tumelelo ye nngwe go tswa mangwalong go ithamela leina la go iphapanya le BaKreste bangwe. Ka mautsu a mangwe ga re na tokelo ya go apara leina la go ba setho sa Kreste gobane ga go leina le lengwe ka ntle ga MOKRESTE. Tselo tsa go apara maina a go hlangwa ke batho fela di thulanong le Testamente ye Mpsha. (Bakorinthe I 3:1-4; Baroma 8:6-8; Bakolose 3:17; Petrus I 4:16.)

Ekwa gore Martin Luther keletsong ya gagwe o ile a reng: "Samathomo - mayo ke kgopela gore le tlogeleng leina laka le sa le amise felo morerong wa Modimo, le gona le se ipitse maLuthere; empa ipitseng BaKreste. Naa Luther ke mang? Nna ga ke ne thuto ka baka la gore ga go mowe ke ilego ka kokotelwa sefapang bakeng sa motho. Moapostola Paulo (Bakorinthe I 3:) go se be le yowe a ipitsago wa Paulo goba Petrose empa ipiitseng Ba-Kreste. Naa go tla nkhola eng ge nka tsea mokotla wa manyami, lerole le molora, e lego leina laka ka di nea bana ba Modimo sebakeng sa go tsea mete maina ao a batho re tlamegile go a tlogela ka moka re ipitse fela Ba-Kreste e lego gape fao Beibele e tswago ntshe." Bophelo bja Martin Luther ka m. Michelet letlakaleng la 262.

SELALELO SE SEKGETHWA

Go tswa go se Baapostola ba tletsego moya o mokgethwa phuthego ya pele e be e kopanela tirelo. Ya selalelo ka letsatsi la pele bekeng. "Ka letsatsi la pele la beke ge barutiwa ba phuthegetse go ngwatha senkgwa, Paulus a bolela le bona" (Ditiro 20:7) Naa ba be ba fela ba kopana bjang? Bala Baheberu 10:24-25 re bala Beibeleng gore: "gommela re setsaneng, re tle re gokelane leratong le medirong e mebotse, re se ngale phuthego ya rena, ka mo ba bangwe ba lemetsego ka gona."

Tsa mophelelo wa phuthego ya pele ka moka go rena ba lehono di fetotswe le go theolwa seemong ke dithuto tsa boromiwa, gobane bangwe ba lahla thuto ya nnete, me ba tsebatsa ya dikgopolo le thato ya bona.

Empa dipeakanyo tsa Kreste di eme di sa sisinyege. ba kreste ba nathomo le ba mehla yena ba kopanela tirelo ya letsatsi la mathomo la beke, e lego letsatsi leo le nago le Morena tafoleng ya selalelo.

Mokibela wa pele owe President Garfield (U.S.A.) moleloko wa kabinete ya gagwe o kile a sisinya gore ba be lekgotla therisano ka iri ya lesome mesong letsatsing le bego le latela leo, yona e le ya go rarolla ditshitano setshabeng. Garfield o ile a re letsatsi leo le setse le beakanyeditswe morero o mongwe. Leloko leo le ile la tswela pele go gatelela kgopolo ya lona. Le ge go le bjale Tonakgolo Garfield o tiisitse go bohlokwa bja seo a se rerilego pele. Go feta fao moleloko o ile a rata go tseba bore naa Tonakgolo o rerile peakanyo ya gagwe le mang fao go ka se kego gwa fetolwa selo. Garfield o ile a re bjale ka leloko leo a phegisanago nalo, o rata ge seo a se rerago se ka phethegatswa. Go feta fao a tsebisa gore Morero wa gagwe ke go gahlana le Morena wa gagwe ka iri ya lesome ka moswane tafoleng ya selalelo. Ke tla ba fao, ke nnete o ile a ba ntshe. Tsa phegisano-phasisano ya bona tsa feta. Setshaba sa pholoswa ke Modimo ditshitanong tsa sona. Garfield o botegile maikemisetsong a gagwe (Bakorinthe I 1:23-30)." - C.J. Sharp.

Tirelo ya go tla tafoleng ya selalelo sa Morena e seke ya ba mokgwa, e se be tlwaelo, go se be le motho yowe a tlago go yona a sa inagana, a sa itlhopha, le gona a sa ipeakanyetsa goba go ithwekisetsa yona. Ke tirelo yeo go tlamegago gore e tsebje ge e le ya tswalano ya Modimo le Motho, nako ya go itshenka matswalo, nako yeo modumedi a memetswego Teroneng ya kgaugelo, nako ya go tsosoloswa ka mahlasedi a mollo wa moya dipelong, nako ya mpshafatso ya kholofelo ya rena go Kreste, le mpshafatso ya tumelo ya rena ka boswa, boineelo bja maphelo a rena go Morena, go lebelelwa sefapanong, go lebelela bophelo-phelo le puso ya Morena, go lebelela pele letagong la go boa ga Gagwe gape. Yekhwi ke tiragalo ya legodimo yeo go yona BaKreste ba kopanelago botee bja Mmele selalelong tafoleng ka letsatsi la Morena.

MPHAPAHLOGO WA BOPHELO

"O be yo a botegago go fihla lehung, gomme ke tlo go nea kgare ya bophelo." - Kutollo 2:10.

Ke ile ka bala molaetsa o bego o ngwetswe lebenkeleng wa gore: "Ka morago ga nywaga ye masome a mane, ke phethile ka go tlogela." Motho a ka ikaroganya le tsa kgwebo, empa a ikgethela go tswela pele ka tsa tumelo lebakeng lohle la ge a seso a apola kobo e bolago. Sekhwutlwaneng sefe le sefe re sebelwa ke diabolo gore: "TLOGELA TUMELO." Bangwe ba botega go fihla ge kholofelo ya bona e ba tsenya kotseng, bangwe ba dira fela lebakeng la ge go sa kgonega fela, mo le bangwe ba leka go fihla ba felelwa ke maatla. Bangwe ge ba goboswa ba lahla fao, bangwe ba omelwa kholofelo ke go nyakana le mahumo a lefase. Bangwe ge ba kwerwa le go rogwa ke lefase. Le ge go ka ba le ditshitiso tseleng mangwalo a re: "Botega go fihla lehung."

Ge ele gore ka letsatsi la kahlolo go bao ba lego ka letsogong la mpati ba tla be ba ripagane ka diripa-ripana go ya ka mohuta wa dibe tsa bona e lego diotswa, ba maaka, babolai bjale-bjale, gona go tla ba le sa baikaketsi bao ba paletswego ke go kgotlelela meleko le mahlomola a bophelo.

"Ga go e a isago seatla mogomeng me a retologela nthago a loketsego mmuso wa Modimo." - Lukas 9:62. "... me e a tiisetsago go isa bofelong, ke yena a tlogo pholoswa." - Matheus 10:22. Batho le ge pele ga lefase ba ka se atlege, ba tlamega go dula ba botega. "Ka kgonthe potego ke katlego." Re tlamega go ba le moya George III yowe a ilego are: "Go kaone ge nka neela mongwe mphapa-hlogo waka, ka tlogela bogosi, ka ikaroganya le tsa borena bjaka (bogosi) ka itulela. Nka ikgafa le go sametsa molala waka koteng fao ke tla go ripiwa molala - sebakeng sa gore ke fetole keno tsa bodiredi bjaka go Kreste Jesu." MoKreste o tlamegile go botegela Kreste le go bophelo bja gagwe ba ka ba kotseng. Polycarp o kile a tliswa pele ga moahlodi gore a roge Modimo yo a phelago le go kgeloga tumelong, empa yena ka tokologo are: ke hlanketse Modimo menywaga e masome a seswai le metso e selelago, go Yena ga go bokgopo bjowe ke bo hweditsego, ka gona ga go ka mowe nka go hlanogela Modimo yowe a mpholositsego. Go feta fao a kgotlelela kgabo ya mollo le mahloko a dithomaro sebakeng sa Kreste, Morena le Mopholosi. "Ga e eso la phema go fihla mading katanong ya lena le sebe." - Bahebere 12:4. Aouii! ke re Aowii! go MoKreste yowe a tlogelago!!!

Bao ba botegago go Kreste ba tla fiwa kgare ya bophelo bjo bo sa felego go Jesu, yowe a tsogilego a tagafatswa, yowe a se nago go bola; Yena mojako lefaseng leo "Gomme Modimo o tlo phumola megokgo ka moka mahlong a bona. Lehu le ka se hlwe le eba gona, le ge e le manyami le go golola le bohloko, di ka se hlwe di eba gona, gobane tsa pele di fetile." - Kutollo 21:4. Johanne 14:1-3; Bafilipi 3:20-21; Bathesalonike I 4:13-18; Bakorinte I 15:50-58.

GO MEMIWA

"Gomme Moya le monyalwa ba re: Tlaa! Gomme yo a kwago a ke a re: Tlaa! Gomme yo a nyorilwego a a tle; yo a ratago a tsee fela meetse a bophelo." - Kutollo 22:17.

Morena Jesu Kreste o eme mojako wa pelo ya gago o a kokota, le ge sa go bula se le ka gare, naa o ka rata go Mo amogela. Molaetsa okhwi o lebisitswe go wena Mogwerake hle?

Engwalolotswe go tswa letlakaleng ke:

DIKGATO TAOLO TSE LESOME GO ISA BOPHELONH

2008-05-03T03:57:00.000-07:00

1120 - Sepedi

BJA KATLEGO LE SE KRESTE

D. DeWelt

TAOLO YA PELE:

Elelwa gore katlego bophelong bja Mokreste e hlolwa ke ge a ineetse ka pelo ka moka go direla Kreste.

Bafilipi 3:13-14. "Banabesu, ga ke itsheme gore nna ka nosi ke se thopile, fela se ke se dirago ke se tee, ke lebala tsa kua morago ke obelela tsa kua pele, ke kganyelela sethopong kua moputsong wa Piitso ya legodimo yeo Modimo a re bitsago ka yona mogo Kreste Jesu."

Bafilipi 2:12-13. "Phethang pholoso ya lena ka poifo le ka go thothomela, gobane ke Modimo yo a dirago go lena ka go ithatela ga Gagwe, le lethabo la pholoso ya Gagwe.

TAOLO YA BOBEDI:

Bala Beibele ka thulaganyo.

A. Dira seo ka nako e swanago e beakantswego letsatsi le lengwe le le lengwe (gantshi nako ya mesong e kaone).

B. Beibelee e ka balwa ka ditsela tseo di latela-go:

1. Mokgwa wa Puku: Okhwi ke mokgwa wa go bala puku e tee ka nako e tee go fihla e felela (Motho a ka thoma ka puku ya Johane goba Ditiro).

2. Go bala ka dihlogo: Okhwi ke mokgwa wa go bala ka hlogo e filwego, bjale ka lerato, tumelo, boineelo, goba phuthego. Puku yeo e hlagisago dihlogo "Concordance" e ka ba ya thuso tshepedisong yekhwi.

3. Go bala ka ditiragalo: Go ka kgethwa tiragelo gomme concordance e ka ba ya thuso go hwetsa mafelo a ditiragalo tse amegago ka Beibeleng. "A cross reference Bible" Okhwi ke mohuta wa Beibele e ka go thusa tshepedisong yekhwi e sego go balela kwisiso feela empa le go phethagatswa MOPHELELONG WA GAGO KA NOSI.

C. Ge o bala Beibele ipotsise le go ikaraba dipotsiso tse latelago mabapi le temana e amegago.

1. Ke mang yo a bolelago?

2. Ke ka lebaka goba nepo efe?

3. O boletse neng?

4. O bolela le mang?

5. Naa o gapeletswa ke eng go bolela?

TAOLA YA BORARO:

Thapelo ya ka mehla.

Bafilipi 4:6. "Le seke la lelaela selo, eupsa tse le di nyakago dilong ka moka le di tsebise Modimo ka kgopelo le thapelo ye e nago le tebogo."

A. Rapela ka nako yeo e swanago ka mehla. Le ge e ka ba gantshi ka letsatsi, goba le ge e ka ba kgafetsa kgafetsa bjang, Wena kgonthisa go beela nako yeo go ba ya thapelo feela e sa sitelwe ke selo, Bontshi bo kopanya thapelo le go balwa ga Beibele.

B. Dira dithapelo tse LEBANTSHAGO. Rapelela batho goba dilo tsea di itsego feela. O sa tswake seo ka selo. Paulo o rapeletse Bakreste Bamaroma dithapelong tsa gagwe ge a rapelela Phuthego e lego Roma. Baroma 1:9. Rapelela dilo ka moka, rapelela manyami le lethabo la gago. Tseba go re Modimo o tseba-tsohle ka wena e bile o rata go go thusa gohle fao o lmelwago ke ditapisego tse di fapana-fapanego tsa bophelo bjona. Tlisang tsohle ditapisego ka moka go Yena ka gore oa botega.

C. Rapela ka BO-THO LE NEPO: Thatong ya Modimo Ge Modimo a utulletse lefase thato ya Gagwe gona re ka batamela ka boikgantsho terone ya kgaugelo le go amogetswa kholofediso ya Modimo, empa ge re sa utullelwa thato ya Modimo, re swanetswe go tla go "Yena yowe dikahlolo tsa Gagwe di lokilego" re rapele "thato ya Gagwe ga e direge" le gore re e amogele ge re e utullelwa. Thapelo ke go busa Moya ga Mokreste, o se e kgaotse. Bakolose 4:2-6.

TAOLO YA BONE:

Itapisetse go biletsa bangwe go Kreste.

A. Jesu o rile E MONGWE LE E MONGWE ke "SEETSA SA LEFASE". Mateo 5:14 Seetsa seo re tlamegilego go se hlagisa ke tshedimoso ya thuto ya Jesu Kreste lefaseng ka lentsu le ditiro. Bjale ka ge "tumelo e etswa go kweng, go kwa go etla ka lentsu la Kreste". Baroma 10:17. GO A KGONEGA GORE BANGWE BA SE DUMELE GO FIHLELA KRESTE A GO RWESA MALKARABELO A GORE O BA FIHLISETSE SEETSA.

B. Jesu o itse Mokreste yo MONGWE LE MONGWE ke "LETSWAI, LA LEFASE" Mateo 5:13 ke letswai la moya le tla phemela lefase tshenyego ye bogale ka thuto ya Jesu Kreste. Ebangedi yekhwi ya Jesu Kreste e abiwa ke BALATEDI BA GAGWE. Jena o itse lena le letswai la lefase, re rwetse thuto ya Jesu Kreste go efa bangwe gore ba tshabe tshenyego ye sehlogo KRESTE O GO RWESA MALKARABELO A GO BA LETSWAI LA LEFASE KA YONA TSELA YEO.

C. Phuthego ya testamente e empsha BAKRESTE BOHLE BA BE BA TSEBAGATSA LENTSU. Ditiro 8:4. "Ba ba gasantswego ba sepela le nagg ba bolela lentsu la ebangedi. (bao ke Bakreste ba Phuthego ya Jerusalema). He re latela tshepediso ya Beibele gore MOKRESTE MONGWE LE MONGWE O ANGWA KE TSHEPEDISO YEKHWI YA BAAPOSTOLA YA GO BOLELA LENTSU E LEGO WONA MOHLALA GO RENA. Ga se bohle bao ba bego ba ema pele phatlalatsa diphuthegong empa ba be ba ITAPISETSA GORE BA GOKELE BATHO GO KRESTE KA MOWE GO KGONEGAGO.

"Kreste o hloka diatla empa diatla tsa rena ga ebe tsa go dira mosomo wa Gagwe. Ga a na maoto empa maoto a rena ga e be a go hlahlela batho tseleng ya Gagwe. Ga a ne leleme empa Maleme a rena kea go tsebagatsa ka mowe a hwilego ka gona. Ga a ne thuso empa thuso ya rena ga e hlakodise go batametsa ba-ditshaba kgauswi le Kreste."

TAOLO YA BOHLANO

Itole ditswalanong tse mpe.

A. Go ya ka thereso ya lentsu la Modimo, ge Mokreste a itswalanya le ba babe tswalano ye e tla senya mophelelo wa gagwe wa tumelo. I Bakorinthe 15:33.

B. Ge o rata go segofatswa ke Modimo go ba Mokreste wa lethabo, gona o seke wa sepela makgatheng a badira-dibe, go ema tseleng ya bakgopo, le ge e ka ba go dula ditulong tsa bakweri. Dipesalema 1:1.

C. Seo ga se re bee maemong a makgethwa go fela bangwe le bao e bego ele bagwera ba rena ba lefase, empa nepo ke gore re tlamegile go bolela, go phethagatsa, le go nagana bjale ka Bakrests ba phelago Bokreste makgatheng a bona. Ge seo se ka phethagatswa bokgopo bo ka tswelela molaleng le gona batho ba sokologela go Mopholosi goba ba tenwa ke go hloma segwera le rena Bakreste. Bala ka tlhokomedisiso. Baroma 6:16,17; 12:1,2 le II Bakorinthe 6:14-17. Hlokomedisa go re tswalano ya gago ese sitele sithapelo.

TALO YA BOSELELA

Botegela go tsea karolo ditirelong ka moka tse amanago le kerele.

A. Gopola gore DITIRELO KA MOKA TSA KEREKE DI BEAKANTSWE KA NEPO YA GO THUSA WENA. Lentsu ke la go bolelwa, dikopelo ke tsa Moopelo, tafola ya Selalelo e adilwe, ditirelo tseo di gafelwa WENA KA MOKA. Wena ka go dula ditirelo tsekhwi kgole o thulanong le Maik-emi-setso a Phuthego go wena.

B. Gopo-la gore MODIMO O RE ELETSA LENTSUNG LA GAGWE GORE RE SEKE RA SITISA DITIRELO KOPANELO MMOGO TSA RENA ka gore ka go dira bjalo ke go tshela lentsu la Modimo. Bahebere 10:25.

C. Gopola gore GO HLOKEGA GA GAGO SELALELONG SA MORENA KA MAIKEMISETSO GO BAKA MABOFOKODI LE MALWETSI GOMME SEPHETHO SA NTSHE KE LEHU LA MOYA. I Bakorinthe 11:30; Johane 6:53-58. Go hlokomologa selalelo se sekgethwa sa Morena ke go hlokomologana le ditiro tsa baapostola. Ditiro 20:7; 2-42 gape ke go gana amogola taelo-thwii ya Jesu. Luka 22:19. Ga go ka mowe re ka go rata Jesu ge re hlokomologana le monyadiwa wa Gagwe elego phuthego. Baefeso 5:25

TAOLO YA BOSUPA

Ikokobetse Peakanyong ya Modimo ya go abela.

A. Moneelo ke tsela-Peakanyo ya Modimo go tsweletsa Mosomo wa Gagwe pae bjale ka ge go ngwetswe. 1 Bakorinthe 9:13-14. A ga le tsebe gore baba dirago tse kgethwa ba ja tsa tempele, me baba letago aletare ba abelwa tsa altare?

Ka seo e bolela ka baprista bja testamente ya kgale ka bao ba direlago tempele le altare. Paulo ore BE BE BA HWETSA KABELO go tswa Modirong ya bona kabelo yeo ebe e etswa bathong KA MENGELO LE DIHLABELO. Bjale Paulo o tlisa kgopolo yeo le go Baruti ba lentsu ka gore; le ka tsela yeo (ka wona Mokgwa owe.) Modimo o dirile goba o hlamile molao) gore bao ba Sepetsago lentsu ba phele ka lona.

B. Abrahama o ile a ntshetsa Melchizedek Moneelo ka menywageng ya 1900 Pele ga Kreste, e lego 400 ya Mengwaga pele ga ge Modimo a efa Mose Molao. Jakobo o ntsheditise Modimo Moneelo ka 1800 pele ga Kreste e lego mengwaga e ka bago 300 pele ga Molao. Ka seo re bona gabotse-botse gore tseo ka moka ke motheo wa tshepediso yeo e re amago le rena ba mehla yeno, le gona re se nago ditokelo tsa go e fedisa. Le ge Molao o kokotetswe sefapanong bjale ka ge ebe e amana le Morafo wa MaIsraele nameng. Gesesis 14:20; Bahebere 7:40; Genesis 28:22.

C. Jesu o phethagaditse tsoh e tsa Testamente ya kgale, ga go mowe a lahlilego sengwe. Mateo 5:21-22; 5:27,28; 5:43,44; 5:20.

Ka fao Moneelo ga ebe MATHOMO-MAYO a tseo re ikgafelago tsona kudu Moreneng. Gago fao le nago le bohlatse bja Mokreste yowe lebakeng la ge ba ineetse go Phelela Morena, a ntsheditsego Modimo Moneelo, le dihlabelo. Ke feela yowe a segofoditswego ke Modimo go phela bjo let egilego le go se hlaelele selo.

TAOLA YA SESWAI

Tsweletsa ditia-Morago tse botse go tswa mophelelong wa gago bjale ka Mokreste.

GOPOLA FEELA

A. Modimo o go ratile kudu go tloga bongangeng le bonabeng, a be a romela Morwa wa Gagwe lethabong la pholoso ya rena. Baroma 5:6-8.

B. Dibe tsa gago tsohle di lebaletswe. Dipelo tsa rena di tlamegile go hlalala ka lethabo leo le nago le letago le sa lekanywego ge re akela thereso yechwi.

C. Ga bjale re nale Kreste bjale ka Mmaditsela gare ga rena le Tate. Yena bjale ka Mmaditsela o na le Maatla go re lebalela dibe ge re Sokologa le go rapela.

D. Bjale ka mpho go tswa go Modimo re na le Moya-Mokgethwa go tsena dipelong le go re fa kholofelo bophelong bja tumelo.

E. O leloko la mmele wa Kreste e lego Kereke, e bile o na le dikete-kete tsa banwa-Rre le dikgaetsedi Moreneng bao ba tlago thaba le go hlonama le wena go go tiiseletsana le bona (tumelong). Mokreste o humile wa go feta tekanyo.

TAOLO YA SENYANE

O seke wa fela Maatla.

A. Gopola maikarabelo a gago. Kgwekgwe ya gago lefaseng ke go pholosa Meoya e timetsego yeo Jesu a e hwetsego.

B. Gopola Rabadia wa gago: Morena Jesu kreste ke yena Modimo a lokologela go re nea dilo ka moka. Baroma 8:34. Ge re fokola yena ke maatla a rena. Ge re hlaelela bohlale re tlamegile "go mo kgopela bjona" gomme o tla re neela ka tokologo. Baroma 1:5.

C.Gopola Moputso wa gago. Dipoelo tsa Mokreste yo a bolegelago maikarabelo a gagwe ke ge legodimo le mo thusa ka go mo kweletsa meoya go sokologela go Kreste.

D. Gopola lenaba la gago. Diabolo o dula a Phafogile le go ikemisetsa go jabetsa bana ba Modimo. Ke ka tsela e tee yeo diabolo a tlago fenywa ka yona e lego ka thapelo, go ithuta Beibele, go fa bohlatse bja tumelo Batamela go Modimo ka ditsela tseo gomme diabolo o tlo tshaba.

Re ka nolega Mooko bjang ge re elelwa ka Manyami a hlagetsego Mopholosi wa rena?

TAOLO YA LESOME

Kwisisa Ponelo pele yeo re e fiwago ke Modimo ya bophelo.

A. Modimo o re swantsha le bafeti goba baeti bophelong bjona. Genesis 47:9; 1 Petrose 2:11; Bahebere 11:13. Kgwekgwe ke gore re bafeti lefaseng re tseleng e yago bophelong bja galelele. Ka seo re tlamega go se itapise ga kaalo ka dithoto le ditapisego tsa lefase mole sa bohlokwa e le batho.

B. Modimo o rata ge re ka tseba gore motho ofe le ofe yo a phelago lefaseng o nale moya owe ka ona a tlago phela bja galelele legodimong goba heleng, go ya ka mowe a kilego a phela ka gona le Jesu goba thulanong le Yena. Johane 14:6; Johane 3:36; Mareka 16:16. Seo batho ba se dirago ka Jesu ke maikkarabelo a gago. Bala Hebere 4:16-21 le Ditiro 8:4.

C. Modimo o rata ge re tseba gore bophelo bo Moyafala wa musi-meetse (Jakobo 4:14) goba bjale ka Morithi (Mmoledi 6:12) ka seo a re gopoleng gore bontshi bja bao ba phelago lehono ba ka se be le letsatsi goba sebaka se sengwe sa go amogela Kreste. Le gore lehono ke letsatsi le nnosi go bohle la go pholoswa. Naa go ka ba bjang go wena geo ka ba le lerato go bona mo timelong le go ba botsa ka Jesu yo maatla go pholosa.)

Go na le bophelo bo tee go phelwa, ka bjako bo tla feta, ke fela tse dirilwego ke Kreste di emego ka go sa felego

GO NGWALOLLA PUKU GO A ILETSWA

2008-05-03T03:49:00.000-07:00

1183 - Sepedi

MATSENO

J. Conley

Thutong yekhwi, go tla somiswa mangwalo a makgethwa e lego go tloga ka puku ya Ditiro go feletsa ka ya Juta, e le go thibela kgakanego yeo e ka bago gona. Ditiro ke puku ya bophelo-tiragalo. E ngwetswe ditiragalo go ya ka mowe di diregilego ka gona, e bile go feta mowe ga go ditsiebadimo goba dipheteletso go yona. Ka moka Diepistola go thoma ka Puku ya Baroma go fihla go Juta, ke mangwalo ao a ngwaletswego diphuthego goba batho. Di swanettswe go balwa le go amogelwa ntle le ngomgorego. Ke Diepistola tseo di ngwaletswego batho ka maleme abo bona. Di ngwetswe ka nepo ya go rutisa batho mokgwa wa go direla Modimo le morwa wa Gagwe.

Ge o bala Beibele o swanetswe go tseba gore gore karolo ye nngwe ya Beibele e thulanago le e nngwe. Thereso ke Beibele ka moka e a dumelelana. E bile ga go ka mowe molaetsa go tswa Beileng o ka bago le tlhaloso yeo e lego ka tlase ga seo o lekago go se hlagisa, empa gantshi molaetsa o ka ba le tlhaloso ye kgolgo tswa thekgong le leseding la mangwalo a mangwe, ao a hago le hlogo ya ditaba yeo e swanago le yeo e balwago empa e sa kwege. Modimo ga nyake motho a gakanega. Ge motho a ka amogela lentsu la Modimo ntle le a le fetosa, nkabe go se ne kgakantsho go lona.

Go bile le kgakanego e kgolo mabapi le kolobetso le Moya o Mokgethwa. Lebaka leo le hlagisago bothhato bjokhwi ke batho bao ba sa amogelego Lentsu la Modimo ka mowe le lego ka gona. Ba leka go le fetola ka seo ba tlisa kgakanego.

KOLOBETSO

Kolobetso ke lentsu leo le hlalosago go thintsha goba go sobeletsa. Go fokela ga go ka mowe go ka go amogelwa bjale ka kolobetso Beibeleng. Le gona go fokela goba go tshela go timeletsa kgopolo ya lehu, poloko le tsogo mabitleng. Thutong yekhwi ge re bolela ka kolobetso, re tla be re bolela ka ya go thintsha. Ge motho a thintshwa go ya ka Beibele, o bea tshepo ya gagwe lehung, polokong. le tsogong ya Kreste bahung. Go feta mowe yowe a thintshwago o ipshina ka go hwa dibeng, bolokwa ga motho wa kgale wa dibe, le go tsogela bophelong bjo boswa ka go Kreste. Ka moka tseo di timeletswa ke phokelo ya meetse.

GA SE MOSOMO

Kolobetso go tswa Beibeleng ga go ka mowe, goba e kilego ya tsebagatswa go ba "mosomo" empa Beibele ga e bolele bjale. Pukung ya Bakolose 2:12 re bala gore:

"Ka ge le fihlilwe le yena lebitleng ka kolobetso, yeo gape le tsogilego le yena ka yona, ka tumelo ye e dirwago ke Modimo e a mo tsositsego bahung."

Bala gape Bagalata 3:26-27.

"Gobane ka moka le bana ba Modimo ka go dumela go Jesu Kreste. Gobane ka moka ba le kolobeditswego go Kreste, le apere Kreste."

Kolobetso ke "tumelo yeo go yona go somago Modimo" e bile kolobetso ke tumelo yeo re e aparago ka kgaugelo ya Modimo yeo gape e re fetolago "barwa ba Gagwe". Kolobetso ga se sefoka sa pholoso, empa ke tumelo lehung, polokong le tsogong yeo e tlisago pholoso.

KOLOBETSO E TEE FELA

Go ya ka mangwalo go na le kolobetso e tee fela lehono. Baefesu 4:4-6 e re:

"Mmele o tee le moya o tee, ka mo le bileditswego kholofelo e tee ya go bitswa ga lena. Morena o tee, tumelo e tee, kolobetso e tee. O tee Modimo le Tatago bohle, e a lego godimo ga bohle le ka bohle le mo go bohle."

Go na le dikolobetso tse ntshi tseo di ngwetswego Beibeleng bjale ka kolobetso ya matshwenyego, kolobetso ya Johane, le ya moya o mokgethwa le mollo. Ge Paulo a ngwala puka ya Baefesu, go be go setse kolobetso e tee fela. (Tsa kolobetso ya moya o mokgethwa di tla hlaloswa ka morago karolong e amanago le yona) Kolobetso ya SeKreste ke yona fela e nago le kholofediso go batho lehono. Kholofediso yeo ke "tebalelo ya dibe le neo ya moya o mokgethwa." Ditiro 2:38.

KOLOBETSO YA TEBALELO YA DIBE

Meetse a kolobetso ga se ona a pholosago le ge e ka ba go hlatswa dibe. Madi a Morena Jesu ke ona fela ao a kgonago go hlatswa dibe. Tswalano ya madi a Kreste le kolobetso e tla hlaloswa ka moragontana. Ditiro 2:38 e re. "Petrus a ba botsa a re: Sokologang, me e mongwe le e mongwe wa lena a kolobetswe leineng la Jesu Kriste e be gona go lebalelwa dibe, me le tla fiwa neo ya Moya O Mokgethwa."

Ditiro 22:16 e re:

"Bjale o diegelang? Ema o kolobetswe o hlapiswe dibe tsa gago ka go rapela leina la Morena."

Mangwalo a ka se be le tlhaloso e nnyane go seo se ngwetswego goba goba thulanong le sona, empa bokaone a ka ba le tlhaloso yeo e lego ka godimo ga seo ge e balwa tshedimosong ya mangwalo ao a hlatselanago le leo o ka bago o kgatha tema go lona. Lengwe la mangwalo ao a ka go re sedimosa ka kolobetso ke Baroma 6:3-11 yeo e rego:

"A ga le tsebe gore bohle ba re kolobeleditswego go Kreste Jesu, re kolobeleditswe lehung la gagwe? Ke gona re fihlilwe le yena lebitleng ka go kolobetswa lehung, gore bjale ka Kriste ge a tsositswe bahung ka letago la Tate, le rena re sepele bosweng bja bophelo."

"Gobane ge re hlomagane ka go swana nae lehung, le tsogong ya gagwe re tlo swana nae. Re tseba gore motho wa rena yo motala o bapotswe le yena sefapanong gore mmele wa sebe o fediswe, re tle re seke ra hlwa re hlankela sebe. Gobane yo a hwilego o hunolotswe sebeng. Ge re hwile le Kriste, re dumela le gona gore re tla phela le yena. Re tsebe gore Kriste yo a tsositswego bahung ga a sa hwa; lehu ga le sa mmusa. Gobane ge a hwile, o hwile ka baka la sebe gatee, me ge a phela o direla Modimo. Ka mokgwa owe le lena le re le bahu thokong ya sebe, me le phelele Modimo ka Jesu Kriste Morena wa rena."

Ge o kolobetswa go ya ka mangwalo a makgethwa, gona o "kolobeletswa mmeleng wa Kriste Jesu". O kolobeletswa "lehung la gagwe". Jesu o tshologile madi lehung la gagwe. Johane 19:33-34 e re:

"Ya re ge ba etla go Jesu me ba bona ge a setse a hwile, ga ba ka ba mo roba maoto; eupsa e mongwe wa bahlabani a mo phula lehlakore ka lerumo, me madi le meetse a akgofa a tswa."

Ditiragalo ka moka tseo di bakilego lehu, ke tsona gape di hlodilego tshologo ya madi a Gagwe. Lehung la Gagwe Jesu ofane ka madi a Gagwe. Le kolobetsong re "kolobeletswa lehung la Gagwe" e lego gona fao a tshologilego madi.

Beibele e kwisisega botse ge e re, "go bolokwa le yena ka kolobetso" ga se "go swana nae." ga se "bjale ka yena" "le" ke lekopanyi leo le dirago tse pedi se tee goba kopanelo. Temaneng ya bohlano lona lentsu lekhwi le somisitswe "Gobane ge re hlomagane ka go swana nae lehung la Gagwe." Kolobetsong lehu la Kriste le ema sebakeng sa lehu leo re bego re tlamegile go le kwa ka baka la dibe tsa rena. Baroma 6:23. Kopanelong ye ya rena le yena lehung la gagwe e lego fao madi a tshologilego ntshe, e lego ona (madi) a hlatswago dibe.

Go tswa seetseng sa Baroma 6:3-11, Ditiro 2:38 le 22:16 go na le tshedimoso e kaone. Puku ya Baroma 6:6 motho wa kgale wa dibe "o a kokotelwa" goba o a bolawa. Sebe ga se buse yowe a kolobeleditswego ka lehung la Kreste. Temaneng ya 7 e re motho o "lokolotswe sebeng" Yowe a kolobeditswego o lebaletswe dibe ka gore lehu la Kreste le tsere maemo a motho wa dibe. Madi a Jesu a thakgafaditse motho wa dibe.

Ga go ka mowe motho a ka thomago bophelo bjo boswa ka gona ge a sa lebalelwa dibe. Baroma 6:3-11 e laetsa gabotse gore yo a tsogago kolobetsong o tsogela go "sepela bophelong bjo boswa." Bophelo bja go phelwa ke bao ba kolobeditswego, ke bja go direla Modimo. Kolobetsong motho o "Phele Bokreste a le go Kreste Jesu". Gape "ge re hwile le Kreste, re dumela gore gape re tlo phela le Yena.

Lebelela Bagalata 3:27 gape "Gobane ka moka ba le kolobeitswego go Kreste, le apere Yena." Bohle bao ba "kolobeleditswego go Kreste" ga ba balelwe toko ya bona go pholoswa empa ba apere Kreste. Kreste o fetogile tokelo ya bona ya pholoso ka go mo apara.

Bohle bao ba kolobeleditswego go Kreste ba beile "tumelo ya bona go direla Modimo, yowe a ba tsositsego lehung." Bakolose 2:12.

1 Petrose 3:21 e re, "Kolobetso bjale e pholosa wena". Ga e amane ka selo le go hlapa ditshila tsa nama. Kolobetso "ke go kgopela letswalo le lebotse go Modimo, ka tsogo ya Jesu Kreste bahung." Naa motho a ka ba bjang le letswalo le leswa empa a sa le dibeng tsa gagwe? Kolobetso e thakgafatsa letswalo ka baka la tebalelo ya dibe yeo e tlago lebakeng la kolobetso ka lehu, poloko, le tsogo ya Jesu Kreste bajung.

LEHODU SEFAPANONG

Gantshi go tswelela potsiso, "naa sephetho sa lehodu sefapano e bile sefe?" Ga go fao go tswa mangwalong re mo kwago gore o kolobeditswe le ge Jesu a mo holofeditse go ba le yena Paradeising. Karabo ya seo e pukung ya Bahebere 9:15-17 yeo e rego:

"Me ka baka leo yena ke Mmoelanyi wa kgwerano e mpsha, gore ge go setse go diregile lehu go ba le topollo ya dikarogo tsa mehleng ya kgwerano ya pele. Gobane mo kwano ya bohwa e lego gona, e ka kgona lehu la moreri wa yona le begwe, gobane kwano ya bohwa e na le maatla ge go hwilwe, ka gobane e ka se be le maatla ge moreri wa yona a sa phela."

Lehodu leo le lego sefapanong le phetse Testamenteng ya kgale e sego e mpsha. O kwile pele go hlongwa Testamente e Mpsha. O hwile lebakeng la molao e sego Kgaugelo. Go tshologa ga madi le "lehu la Kreste ke tsona di hlomilego" kwano ye mpsha ya bohwa. Testamenteng e mpsha batho ba swanetswe go "sokologa le go kolobeletswa leineng la Jesu Kreste go lebalelwa dibe, le go amogetswa mpho ya Moya O Mokgethwa.

MOYA O MOKGETHWA

Go tswa Testamenteng Moya O Mokgethwa o neilwe batho ka ditsela tse tharo tseo di fapanago. (1) O tlile thwii go tswa legodimong, Ditiro 2:1-5. (2) Peong ya diatla godimo ke Baapostola, Ditiro 8:17-18 le 19:6-7, le (3) Lebakeng la kolobetsong, Ditiro 2:38, le 19:2-5. Go na le mabaka ao a hlohleleditsego gore Moya O mokgethwa o newe batho ka ditsela tseo di sa swanego.

KOLOBETSO YA MOYA O MOKGETHWA

Pukung ya Ditiro 1:1-5 Jesus o holofeditse Baapostola gore ba tla amogetswa maatla go tswa legodimong ka morago ga matsatsi a mmalwa. Baapostola ba ile ba dula Jerusalema go letela kholofediso yeo. Ditiro 1:5 a re:

"Gobane Johane yena o kolobeditse ka meetse, ge e le lena le tla kolobetswa ka moya o mokgethwa go seso gwa feta matsatsi a mantshi a ona ao."

Jesu o holofeditse Baapostola seo ba se amogetsego. Seripeng sa mafelelo sa puku ya Ditiro, kgaolo ya mathomo, badumedi ba kgethile mongwe go tsea legato la Judas le go ba Moapostola wa lesome-pedi. Go ile gwa kgethiwa Matthiase go "balwa le Baapostola ba lesome-tee." Re bala go thoma kgaolong ya bobedi go "ba be ba le ka moka tulong e tee." Go ya ka leinakakaretso lekhwi. "Ka moka" le akaretsa Baapostola bao ba bego ba le mmogo, ka gore ke lona leina-kakaretso le nnosi leo le beago tsohle pepeneneng.

Bohlatse bjo bongwe ke bja. "Petros, yowe a emego le ba lesome tee" e sego le ba lekgolo le masomepedi. Ditiro 2:14. Lebaka ke gore ba lekgolo le masomepedi ga se ba amogela kolobetso ya Moya O Mokgethwa. Pukung ya Ditiro 2:43 "mehlolo le dika di dirilwe ke Baapostola". Baapostola ke bona fela ba dirilego mehlolo go fihla kgaolong ya boselela ya Ditiro fao "peo ya diatla godimo" e diregago. Le ge e be e le Baapostola bao ba bego ba dira mehlolo le dika, Modimo o be a efa ba ba dumelago Moya O Mokgethwa. Ditiro 2:38 le 5:32.

Kolobetso ya Moya o Mokgethwa e tlile thwii go tswa legodimo fao e ilego ya felegetswa ke modumo "owe nkego ke diphefo tse maatla" e bile go bonetse go bona maleme ao nkego ke mollo, owe o abagantswego le go leba go yo mongwe le yo mongwe wa bona." Ba boletse ka maleme ao e sego abo bona. Seo se diregilego ge kolobetso ya Moya O Mokgethwa e direga se bonwe le go kwiwa. Ditiro 2:33 e re: "Moya O Mokgethwa, o tshologile ka tsela yeo le bonego le gokwa."

Tiragalo ye nngwe yeo e ngwetswego ya go tla ga Moya O Mokgethwa o tlilego ka tsela ye e pukung ya Ditiro 10:44-48. Seo se diregile e le go hlatsela go Bajuta gore baditshaba ba swanetswe go amogela lentsu la Modimo bjale ka bona. Re tseba gore sekhwi se swana gabotsana le seo se diregilego go Ditiro 2 le 11:15. Petrose o hlalosetsa Bajuta ka gore: "e le ya re ge ke thoma go bolela moya o mokgethwa wa wela godimo ga bona bjale ka ge o kile wa wela go rena mathomong." Mathomong Moya O Mokgethwa o tlile thwii go tswa legodimong, fao o tlilego ka modumo owe nkego ke wa diphefo tse maatla fao go bonatsego maleme a le bjale ka dikgabo. Tlhathollo e lego go Ditiro 10 ke ya tseo di diregilego menywaga e ka bago ye supago ka morago ga ya Ditiro 2. Petrose o be a seso a bona seo pele ga Pentekoste, yeo e bilego menywaga yeo e supago pele ga tiragalo yeo. Ke ka fao a rego, "Moya O Mokgethwa o ba wetse godimo bjale ka ge le rena o kile wa re wela godimo mathomong." Bajuta ba pele ba amogetse Moya O Mokgethwa ka tsela yekhwi le baditshaba ba o amogetsego ka yona. Modimo ga a bebe motho sefahlego.

MOYA O MOKGETHWA KA PEO YA DIATA TSA BAAPOSTOLA

Go tswa kgaolong ya boselela ya puku ya Ditiro, Baapostola ba ile ba golelwa le go imelwa ke mosomo wa go abela bahloki dimpho. Ka fao ba ile ba kgetha banna bao ba supago "bao ba tletsego moya" ba bewa pele ga Baapostola. Baapostola ba ile ba ba "rapelela le go ba bea diatla godimo." Pukung ya Ditiro 6:8 re bala gore Stefano (yo mongwe wa ba supago) "O dirile mehlolo le dika pele ga batho." Pukung ya Ditiro 8:6 batho ba Samaria, "ba ile ba akela seo se boletswego ke Filipi" (le yena ke yo Mongwe wa basupago). Ge ba ekwa le go bona dika tseo a di dirilego." Mehlolo ya ntshe e ngwetswe temaneng ya 7. Pukung ya Ditiro 5:12 ke diatla tsa. Baapostola fela tseo di dirilego mehlolo. Empa kgaolong 6, ka morago ga peo ya diatla tsa Baapostola ba bangwe ba ile ba thoma go dira mehlolo.

Le ge Filipi a be a kgona go dira mehlolo, ga a ka a kgontsha Basamaria go e dira le bona. Le ge pukung ya Ditiro 8:14 fao Baapostola ba Jerusalema ba ilego ba kwa gore Samaria e dumetse, ba romile Baapostola Petrose le Johane bao ba ilego "ba ba rapelela gore ba amogele Moya O Mokgethwa ka gore o be o seso wa wela yo mongwe wa bona, le ge ba be ba setse ba kolobeleditswe leineng la Jesu Kreste. Ka fao bona (Baapostola) ba ba bea diatla godimo gore ba amogele Moya O Mokgethwa. Pukung ya Ditiro 8:18 "Simon o bone gore moya o fiwa ka peo ya diatla tsa Baapostola godimo."

Pukung ya Ditiro 19:6-7 Paulo o beile diatla godimo ga "bao ba ka bago lesome pedi "la batho bao e bego e le barutiwa ba Johane, Moya O Mokgethwa wa ba wela godimo, le bona ba bolela ka maleme le go profeta." Paulo a laetsa Boapostola bja gagwe go 1 Bakorinthe 9:1-2.

TLHATHOLLO

Ke lebaka la eng Moya O Mokgethwa o abilwe ka ditsela tsekwi tse pedi? (1). Kolobetso ya Moya O Mokgethwa. (2). Moya O Mokgethwa o fiwa ka peo ya diatla tsa Baapostola godimo. Ditsela tsekhwi ka bobedi di hlatselwa ke mehlolo. Bobedi di kgontsha moamogedi wa ona go dira matete, bjale ka go bolela ka maleme, go profeta le go fodisa. Karabo ke 1 Bakorinthe 13:8-13. Ge motho a bala 1 Bakorinthe, o swanetse go gopola gore kgaolo 12, 13 le 14 di bolela ka dineo tsa Moya O Mokgethwa. Pukung ya 1 Bakorinthe 13:8 Paulo o re:

"Me ge ele diprofeto di tlo fediswa; le ge e le maleme a tlo kgaotsa, le ge e le tsebo e tlo fediswa."

Paulo temaneng ya 9 le 10 o bolela gore seo se tla direga neng:

"Gobane re tseba ka thoko e nngwe me re profeta ka thoko e nngwe. Fela mohla go tlago se se phethegilego, ke mo sa ka thoko se tlo go fediswa."

Lentsu la phethego ge le nolofatswa ke "feleletse" goba "ka Moka." Beibele e feleletse goba e phethegile. Johane o feleleditse puku ya Kutullo ka ngwaga wa 95 ka morago ga lehu la Kreste; e bile go tloga fao ga go ne puku ye nngwe yeo e ilego ya okeletswa fao. Beibele e phethegile. E na le molaetsa ka moka o we o nyakegago go tseba Modimo. E na le "molao wa tokologo", ke ka fao Jakobo 1:25 a e bitsago yeo e phethegilego.

Le ge go rena Beibele e phethegile, lebakeng la Baapostola le bao ba ba rutilego e be e seso ya ba le Testamente e Mpsha. Mehlolo yeo ba e dirilego e le ditla morago tsa Moya O Mokgethwa di bile thuso go tlisa Testamente e Mpsha phethegong. Dika tsekhwi ke karolo ya kereke ya lesea yeo e golelago phethegong. 1 Bakorinthe 13:11.

Testamente e Mpsha ge e phethegile e laetsa motho seo a bego a le sona. 1 Bakorinthe 13:12 le Bahebere 4:12-13. Ge Testamente e Mpsha e phethega, diprofeto le tsebo (pudulelo ya go ngwala Mangwalo a makgethwa) "di tlo feta" le "go bolela ka maleme" go tlo fela.

Seo se hlatselwa gape ke bophelo-tiragalo. Botate ba Kereke (bao e bego e le dihlatse tsa Baapostola goba bagwera ba bona) ba hlatsela gore dika le mehlolo di kgathile tema go fihla menywageng ya lekgolo-tee (150-200 ka morago ga lehu la Kreste). Johane ke Moapostola wa mafelelo go kwa menywageng ya 95-97 ka morago ga lehu la Kreste. Mang le mang yowe Johane a ilego a mmea diatla godimo, o swanetswe go ka be e le wa mafelelo go dira mehlolo. Mehlolo e be e sa hlwe e direga. Testamente e Mpsha e phethilwe (feditswe). Le phuthego e tswago leseeng leo le belegweng Jerusalema ka Pentekoste e le go tlisetsa lefase mmele o mogolo. Bakolose 1:23.

Dineo tsekhwi tsa moya di bonala le dipukung tse dingwe bjale ka 1 Thimotheo 4:4 le 5:22. Pukung ya 2 Thimotheo 1:6 Paulo o laela Thimotheo "go butsweletsa neo ya Modimo yeo e lego go yena ka peo ya diatla tsaka e lego" (Paulo le Baapostola).

Ge Paulo a ngwalela Bakorinthe ka dineo tsa moya (mehlolo, maleme bj.bj). Le ge go le bjale ge a ngwalela Baroma, e lego phuthego yeo e sa thongwago ke Baapostola. Paulo ga a bolele ka dineo tsekwi. Go ya ka puku ya Baroma 5:5 ba be ba na le moya o mokgethwa, empa Paulo o hlologetswe go ba bona le go ba "abela dimpho tsa moya go ba tiisa" Baroma 1:11. Ba paletswe ke go dira matete lebaka e le gore ga go Moapostola yowe a ilego a ba bea diatla godimo.

MOYA O MOKGETHWA O FIWAGO KOLOBETSONG

Phukung ya Ditiro kgaolong ya bobedi re bala gore Baapostola ba kolobeditswe ka Moya O Mokgethwa. Ba boletse ka mediro e maatla ya Modimo. Petrose yowe a emego le Baapostola ba lesome tee o boditse batho ka Jesu. Petrose o boletse ka lehu la Kreste, poloko, le tsogo ya gagwe bahung le gore Jesu o letsogong le letona la Modimo. Ditiro 2:37 e re:

"Ya re ge ba ekwa tseo, ba hlabja dipelong, ba bolela le Petrus le Baapostola ba bangwe ba re: Banna ba gesu, re tlo dira eng?"

Ditiro 2:38-39 e re fa karabo ya Petrose. "Petrose a ba botsa a re: sokologang, me e mongwe le e mongwe wa lena a kolobetswe leineng la Jesu Kreste, e be gona go lebalelwa dibe, me le tla fiwa neo ya moya o mokgethwa. Gobane kholofediso ke ya lena, le bana ba lena, le ya bohle ba ba lego kgole, bao Morena Modimo a tlago ba bitsa."

Batho bakhwi ba boditswe gore kolobetsong ba tla lebalelwa dibe le go fiwa neo (e sego dineo) ya Moya O Mokgethwa. Modimo o fa bao ba mo hlomphago Moya O Mokgethwa, Ditiro 5:32, empa dika di filwe fela Baapostola go fihla ka puku ya Ditiro 6 le bao ba ilego ba bewa diatla godimo ke Baapostola bao. Pukung ya Ditiro 2:39 Petrose o re: "Kholofediso yekhwi ke ya lena le bana ba lena, le bao ba lego kgole, bao Modimo a tlo go ba bitsa." Kholofediso ke ya tebalelo ya dibe, le dineo tsa Moya O Mokgethwa kolobetsong. Kholofediso ke ya bao ba kwelego Petrose ge a bolela, bana ba bona, le bohle bao ba lego kgole. Le ge re le "kgole" go tloga Pentekosteng goba go tswa Bojutteng, kholofediso e sa le ya rena. Kholofediso go tswa go Modimo ke ya gore re tla amogetswa "tebalelo ya dibe le neo ya Moya O Mokgethwa kolobetsong."

Pukung ya Ditiro 19:1-7 Paulo o botsisa barutiwa ba Johane "Naa le ile la amogela Moya O Mokgethwa mohlang le dumelago?" Bona ba be ba thoma go kwa ge Moya O Mokgethwa o fiwa batho. Paulo a boitsisa, "Naa le kolobeleditswe kae?" Ba be ba sa amogela Moya O Mokgethwa ka baka la go fosagala ga ka mowe ba kolobeditswego ka gona. Batho ba ba kolobeditswe ka kolobetso ya Johane. Kolobetso ya tebalelo ya dibe le neo ya moya o mokgethwa e be e seso ya ba gona. Ka morago ga be ga lobeleditswe leinena la Jesu Kreste fao go nago le dikholofediso, Paulo a ba bea diatla godimo fao ba thomilego le go kgona go bolela ka maleme le go profeta.

Puku ya Ditiro 8:25, Filipi o dirile dika le mehlolo fao batho ba ilego ba dumela le go kolobeletswa leineng la Jesu. Le bona ba amogetse kholofediso ya Ditiro 2:38 (e lego tebalelo ya dibe le neo ya Moya O Mokgethwa). Batho ba Samaria ba be ba hloka dimpho tsa ka ntle go bonwa. Ba di hlokile go fihla ge Baapostola Petrose le Johane ba ba bea diatla godimo. Tshokologo ya bona e be e fosagetse go ya ka fao ba bego ba hloka Moya O Mokgethwa ka gona. Puku ya Baroma 8:9 e re, "Yo mongwe le yo mongwe yowe a se nago Moya O Mokgethwa ga se wa Modimo."

Tsholologong ye nngwe Pukung ya Ditiro go na le bao ba ilego ba kolobetswa. Mohlala o mongwe ke wa monna wa Ethopia, Malaki wa letona la mohumagadi Kandake, Ditiro 8:26-40, Lydia le ba lapa la gagwe, Ditiro 16:11-16; le Moleti wa Kgolego ya Filipi, Ditiro 16:25-34. Ka moka bao ba kolobeleditswe tumelong ya dikholofediso ya Ditiro 2:38. Ge nkabe go se bjale gona ga se ba Kreste. Ga go tsela ye nngwe yeo e ngwetswego e nago le kholofediso ya Moya O Mokgethwa ntle le yekhwi. Go na le kolobetso e tee yeo e setsego go ya ka Baefesu 4:5. Yona ke ya kolobeletswa lehung la Kreste go lebalelwa dibe le go fiwa Moya O Mokgethwa.

MOSOMO WA MOYA O MOKGETHWA GO RENA LEHONO

Samathomo-thomo Moya O Mokgethwa ke "tiiseletso ya bojabohwa go fihle re fihlela sephetho." Baefesu 1:14. Mokhwi Paulo o bea tsohle pepeneneng ka gore Modimo o re rumile ka Moya O Mokgethwa go fihle ge ka letsatsi le lengwe re eya legodimong. Moya o fiwa BaKreste e le wa go ba ruta ka mowe ba ka go "phelela go tumisa letago la Gagwe." BaKreste ba rokilwe ka Moya O Mokgethwa go fihla letsatsing la pholoso. Le ge go le bjale Moya O Mokgethwa o a belaela ge MoKreste a sa o fe sebaka go mo hlahla. Baefesu 4:30.

Ga go nyakege thuso ya Moya O Mokgethwa go ngwala lentsu la Modimo, empa go nyakega Moya O Mogethwa go kwisisa.

Modimo o re holofetsa pukung ya 1 Bakorinthe 2:10-13. Lentsu la Modimo le somiswa ke Moya O Mokgethwa ka batho go ba bontsha bobe bja bona. Bahebere 4:12-14. Tshosa ya moya ke lentsu la Modimo, baefesu 6:17. Ge motho a dumelela Moya O Mogethwa go mo hlahla a ka se dire mediro ya nama yeo e hwetswago pukung ya Bagalata 5:16-21. Ge Moya O Mogethwa o le maphelong a rena o tla enywa dienywa. Dienywa tsa ona: lerato, lethabo, khhutso, kgotlelelo, botho, toko, potego, le maitshwaro.

Baroma 8:1-27 e re botsa phatlalatsa ka mesomo ya moya yeo e fenyago dikganyogo tsa nama. E bile e re hlathollela ka mowe moya o re imollago mefokolong ya rena dithapelong ka go tsebisa diakanyo tsa pelo tseo "di tibilego go ka hlathollwa ke mantsu." (Seo ga se maleme ka baka la gore ga se fihlelelwe ke mantsu). Moya ke Mmaditsela wa badumedi e le ka thato ya Modimo."

KEREKE KA BEIBELENG

2008-05-03T03:42:00.000-07:00

1292 - Sepedi

1. Naa kgonthe ya lentsu le "kereke" go ya ka mowe le somisitswego beibele ke efe?

A. Go ya ka lentsu la seGerika "ekklesia" e lego fao semelo sa lentsu la sekgowa le "kereke" le hlalosago, "Seboka sa batho ba kgobakanego mmogo."

B. Le somiswa ka kakaretso go hlalosa seboka sa batho bao ba kgobakanego ka morero o mongwe le o mongwe o ka bago gona. Seo se bonala pukung ya Ditiro 19:23-41. Pukung yeo lentsu "Ekklesia" le somisitswe gararo, le somisitswe ga tee temaneng ya 32: "Bjalo ba goa, ba bangwe ka gore, gobane e be e le kgobakano ye e ferekanego, me bontshi bja bona ga ba ka ba tseba se ba se kgobakanetsego." Mokhwi lentsu lekhwi le hlalosa seboka sa barudi ba tshipi le banna ba ratago maemo morerong owe. Lebelela temana ya bo 25. Lentsu leo le somiswa gape temaneng ya 39: "Ge go ka ba le tse dingwe tse le di nyakago, di ka ahlolwa pitsong ye e tlago ka molao. Tshomisetso ye nngwe e hwetswa temaneng ya 40: "Ge a realo, a phatlalatsa kgoba kano (goba ekklesia)." Le fao lentsu leo le sa na le tlhaloso e tee le leo le lego temaneng ya 32. Tshomisetso kakaretso ya lentsu lekhwe, e hwetswa gape go 7:38. "Ke yena e a bego a le phuthegong (ekklesia) lesokeng, a na le morongwa e a boletsego le yena thabeng ya Sinai le go botataweso." Mokhwi e bolela ka phuthego ya bana ba Israele, bao ba biditswego go tswa Egepita ke Modimo.

C. Jesu o somisitse leina-kakaretso lekhwi ge a bolela ka sehlopha se sengwe goba phuthego, yeo a e bitsago "ekklesia" ya Gagwe. goba seboka, goba "phuthego yaka." Polelo yekhwi e hwetswa pukung ya Mateo 16:18 "O leswika le ke tlo go aga phuthego (goba ekklesia)." O be a boletse bjale a nepile gore, "ke tlo ipiletsa phuthego yaka."

2. Naa maloko a kereke go tswa Beibeleng ke bomang?

Ke bohle bao ba pholositswego. Pholoso le boleloko ke mahlalosa gongwe go ya ka Beibele seo se hwetsa e le thereso ge re bala Ditiro 2:47 ... "Ba eja dijo tsa bona ba thabile, ba se na pelaelo, ba reta Modimo, ba ratwa ke, batho ka moka. Me phuthegong yeo, Morena ka mehla a e okeletsa ka bao ba pholoswago." Ka fao re a bona gore ka mehla batho ba be ba pholoswa, ka ge Modimo a be a oketsa phuthego ka mehla ka bao ba pholoswago. Polelo e re batho ba be ba pholoswa ka mehla, go feta mowe e re batho bakhwi, ba be ba okeletswa phuthegong ke Modimo. Bapetsa Ditiro 5:14 le Baefesu 1:22-23 e lego fao bobedi di re fago bohlatse bja thereso yeo e swanago.

3. Na maloko a mathomo go ya ka Beibele ke bomang?

Thereso e arabago potsiso yekhwe seroka-phatla ke e tee, yona ke yeo e rego, "ke batho bao ba pholositswego lamathomo." Pukung ya Ditiro, kgaolong ya bobedi re na le maina a batho ba mathomo lefaseng bao ba pholositswego ka thuso ya Kriste dibeng tsa bona. (Ditiro 2:14-47). Mokhwi ke fao Kreste a "biditsego" phuthego ya gagwe lamathomo, yeo e hlamilwego ke meoya e dikete tse tharo. Batho bakhwi ba biditswe" ke Kreste bjale ka ge a bolela ka thuto-bodumedi yeo e bolelwago ke Baapostola. Batho bao ba biditswego e be e le "phuthego ya Gagwe" goba "Kereke ya Gagwe" ka kgopolo yeo e kwegago, ke gore ba rekilwe ka madi ao a tsholotswego matsatsi a mmalwana pele ga lebaka leo. Ga go yowe go ya ka tlhaloso ya nnete ya lentsu a bego a ka ba wa Kreste pele ga lebaka leo, ka gobane madi ao a go reka a be a seso tshologa pele ga sefapano.

Go araba potsiso yekhwi ka botshepegi:

Ke eng goba ke bomang maloko a kereke ye e tshepisitswego ke Jesu?

Karabo: BaKreste.

Ke eng seo se dirago batho go ba BaKreste?

Karabo: Ke lentsu la Modimo. Baroma 1:16 "Gobane ga ke na dihlong ka Ebangedi ya Kreste, ka gore ke maatla a Modimo a go pholosa." 1 Bakorinthe 15:1-2a. "Banabesu, ke le gopotsa ebangedi ye ke le tsebisitsego yona, yeo gape le e amogetsego, yeo gape le emego mo go yona. Yeo gape le pholoswago ka yona."

Naa dintlha-kgolo tseo re pholoswag go tsona go ya ka lentsu la Modimo, goba ebangedi ke dife?

Karabo: Ke lehu, poloko le tsogo ya Kreste bahung. 1 Bakorinthe 15:3-4. "Gobane pele ga tsohle, ke le beile se le nna ke se filwego, e lego gore: Kreste o hwile ka baka la dibe tsa rena, ka mo Mangwalo a bolelago. Me o fihlilwe, me o tsogile ka letsatsi la boraro, ka mo Mangwalo a bolelago."

Naa e ka ba dintlha tswekhwi di boletswe lamathomo neng?

Karabo: Ka letsatsi la Pentekoste kua Jerusalema, e lego matsatsi a masome a mahlano ka morago ga go bitswa ga bona go tswa dibeng. ka seo bala kgaolo ya bobedi ya puku ya Ditiro.

Naa batho ba dikete tse tharo bao ba kwelego molaetsa okhwi ba ile ba fetoga eng?

Karabo: BaKreste ba mathomo lefaseng.

Bona gammogo le seboka sa batho, ba ile ba kopanela mmogo go ba eng?

Karabo: Phuthego yeo Jesu a holofeditsego go e hlama pukung ya Mateo 16:18.

4. Naa go nyakega eng gore motho a pholoswe goba go ba setho kerekeng go ya ka Beibele?

A. Ba kwele Ditiro 2:14-37: "Ge ba ekwa tseo ..."

B. Ba dumetse ebangedi. Ditiro 2:37b: "tsa ba hlaba dipelong."

C. Ba boditswe go re ba sokologe go tloga bobeng. Ditiro 2:38a: "Sokologang."

D. Badumedi bohle ba be ba ipolela dibe. Baroma 10:9-10: "Gobane motho o dumela ka pelo a tsebo lokafatswa, o ipolela ka molomo a tsebo pholoswa."

E. Ba boditswe go kolobeletswa go lesetswa dibe e le gore ba fiwe neo ya moya o mokgethwa. "Petro a fetola a re: Sokologang, ka moka le kolobeletswe Leineng la Jesu Kriste, e be gona go lebalelwa dibe, ke mo Le tlo go fiwa neo ya Moya-mokgethwa." Ditiro 2:38.

F. Ka baka la boikokobeletso bja bona dikgatong tseo di hlaloswago, ba ile ba pholoswa, ka seo bona ka moka ge ba kopa netse mmogo ba ba "ekklesia" goba kereke yeo Jesu a holofeditsego go e hlama

pukung ya Mateo 16:18.

5. Naa ka efe tswelopele yeo kereke e bilego Le yona go ya ka Beibele?

Go tswa tlholegong ya yona ka lebaka la meleko kua Jerusalema Kereke e ile ya swalalanela dinangeng tse buswago ke Roma, le ge ba "tsamile ba rera lentsu" Mafelong ohle ao ba ilego ba a sepela." (Ditiro 8:1-4). Diphuthego di ile tsa thewa ditoropong tse ntshi pusong ya Baroma. Diphuthego tseo di ile tsa tsoseletswa ke Moapostola Paulo le bangwe. Tiragalo - kangelo yeo e hlalosago tswelopelo ya Kereke le go phatlatswa ga ebangedi di ka balwa bukung ya Ditiro.

6. Naa hlogo ya kereke go ya ka Beibele ke mang?

Kreste ke hlogo ya Kereke, kua legodimong, gohle le mono lefaseng. Pukung ya Baefesu 1:22-23 re bala gore: "Gomme dilo tsohle o di beile ka tlase ga maoto a gagwe, a mmea a ba hlogo ya 'phuthego tsohle dilong tsohle. Phuthego ya ba mmele wa gagwe mo go tlalago Yena Motlala - tsohle go bohle." Kreste o filwe "Maatla ka moka." Mateo 28:18 ona o a filwe dilong ka moka tseo di lego mabapi le Kereke "O filwe maikarabelo." Bala Bakolose 1:18.

7. Na bagolo (baofisiri) ba kereke go ya Beibele ke bom?

A. Go tloga mathomong go be go na le dibaka tse hlano tsa bogolo: boapostola, boprofeta, boebangedi, bolebeledi, le bodisi. Baefesu 4:11 "Gomme ke yena yo a neilego ba bangwe gore e be baapostola, ba bangwe e be baebangedi, ba bangwe e be badisi le baruti" Pukung ya Bafilipi 1:1 e bolela ka ofisi ya bodiredi le bodisi. Se se hwetswa gape le pukung ya 1 Thimotheo 3:3-13.

B. Diofisi tse pedi tsa mathomo, e lego tsa baapostola le baprofeta, e be e le tsa lebakanyana goba motswa-o-swere. Di ile tsa tloswa ge mosomo wa tsona o abja go phethagatswa dikarolong tse dingwe tsa Kereke. Thereso yekhwi e latisitswe go tswa ditiragalong tse latelago: (1) Go tswa maikarabelong a baofisiri. Baapostola 1:22-23. Luka 6:13. Baprofeta: 1 Bakorinthe 12:10. (2) Go tswa mesomong ya Diofisi. Bapostola: Luka 24:46-48. Ditiro 1:8, 22b. Mateo 16:19. Mateo 18:18. Baprofeta: 1 Bakorinthe 14:29-33. Baefesu 3:5. 1 Bakorinthe 13:8-10.

C. Diofisi tse dingwe tse tharo ke tsa baebangedi, balebeledi le badisi ke tseo ga bjale di filwego maemo ao a sa fetoga fetogego ka Beibele. Tseo ke tsona diofisi tseo Modimo a di abilego e le go hlokomela lenane-tshepediso la Kereke. Modimo ga se a tlogelela bohlale bja motho le maite mogelo go tsea karolo, empa o file lenane-tshepediso lentsung la Gagwe e le go re thakgela modiro o mongwe le o mongwe o mmotse. 2 Timotheo 3:16-17. Hlokomela" Lentsu lekhwi "Bishop" le "Modisi" ke lehlalosagongwe leo le supago ofisi e tee. Bona Titus 1:5-7 le Ditiro 20:17-18. Hlokomedisisa gape go tswela pele: Mosomo wa moruti o be o phethagatswa ke Modisi phuthegong ya pele.

8. Naa kereke e be e thwala mmuso wa mohuta ofe?

Mmuso ka tshwanelo o swanetse go ba wa phuthego, le wa puso ya bodisi go thibela kgakanego medirelong. Go tla ikopanywa le phuthego ge go tswelela phetogo goba go amega morerong owe o e amago, go tla go direga goba go phethagatswa; ka seo mosomo wa molebeledi e tla ba go laola mmele, sephetho se etwe pele ke hlogo ya kereke, e lego Kreste Jesu. Bala ka tlhokomedisiso: Ditiro 6:1-6 13:1-3; 1 Bakorinthe 11:30; 20:17; 21:17-18.

9. Naa kereke ka Beibeleng e be e gatelela go direla Modimo bjang?

Ka go tiiseletswa le go "kopanela dithutong tsa baapostola ka go kwatlisa, go tsea karolo, go ngwatha senkgwa le dithapelong." Ditiro 2:42. Ba boledisana yo mongwe go yo mongwe ka dipesalema, le dikosa le mmino wa moya, go opela le go ipshina ka go leletsa ka dipelong ba opelela Modimo. Baefesu 5:19; Bakolose 3:16; Bapetsa Ditiro 20:7; le Bahebere 10:25.

10. Naa go ba eng ka kopanelo ya kereke ka Beibeleng?

Go na kereke "e tee" yeo go laodiswago ka yona Testamenteng e mpsha. Botee bjowe bo ka kgonthiswa mantsung ao a latelago: E laodiswa go ba mmele o Tee. Baefesu 1:22-23, 1 Bakorinthe 12:13.

E bitswa ngata e Tee goba mohlape. Johane 10:16.

E laodiswa go ba "Mmuso" o Tee. Mateo 16:19.

E bitswa "tsela" e Tee. Ditiro 9:2.

E bitswa "moago wa Modimo," moago o Tee. 1 Bakorinthe 3:9.

E bitswa "ngwako wa moya," ngwako o Tee. 1 Petrose 2:5.

E bitswa "Kereke yaka," Kereke e Tee. Mateo 16:18.

Karagano e nngwe le e nngwe ya mmele ga e senywe le go phosollwa go ba go thibelwa. 1 Bakorinthe 1:10-13; Baroma 16:17-18.

11. Naa ke afe maina ao a filwego batsea karolo kerekeng, le kereke ka boyona?

A. Go na le maina ao a ilego a fiwa BaKreste bao ba amegago, ao a nago le ditlhaloso tsa medirelo ya bona bathong. A mangwe a ona ke: "Barutiwa" (Ditiro 6:1) leo tlhaloso ya lona e lego "baithuti"; "badumedi" (Ditiro 9:13) e lego ona maina ao a hlalosago seo bao ba amegago ba se dirago goba ba lego sona: "Banabesu" (Ditiro 6:3) e lego leina leo le hlalosago tswalano ya modumedi go yo mongwe: "BaKreste" (Ditiro 11:26). Leo ke leina leo le hlalosago gore ke sehlopha sa mang, e lego, "Ba ga Kreste."

B. Go na le maina ao a fapa-fapanego ao a ilego a somiswa sebakeng sa Mmele go ba Kereke. A mangwe a maina ao ke a latelago: "Kereke" (Ditiro 9:31); "Kereke ya Modimo" (1 Bakorinthe 1:2); "Kereke ya leitsibulo" (Baheberu 12:23); "Mmele wa Kreste" (1 Bakorinthe 12:27); "Dikere tsa Kreste" (Baroma 16:16), "Dikereke tsa badumedi" (1 Bakorinthe 14:3).

Ela sedi: Maina ao ka moka a filwe ka tlhahlo ya moya o mokgethwa. Ka fao, bjale ka bao ba ratago go ikokobeletsa Modimo le go mo kwa, re tla thoma go somisa maina ao Modimo a a filego kereke goba batho bao ba amegago kerekeng.

12. Naa pholoso ya kereke ka Beibeleng ke eng?

Lentsu lekhwi "pholoso" e ka ba lehlalosagongwe la, "ke a dumela" e lego gore nepo-kgolo ya seo ke go phemiswa kotseng yeo e bego e swanetswe go re diregela. Mabapi le seo re na le pholoso ya Testamente e mpsha yeo e bego e se gona ka lentsu fela, empa e be e le mothong, yowe a bitswago Jesu Kriste. "Gomme ga go pholoso go e mongwe." Ditiro 4:12. Le beledisisa 2 Timothi 1:12. Ge motho a rata go pholoswa, o be a hlahlelwa go tsea karolo ditirelong tsa go hlangwa ka dikgopolo tsa batho e lego ditumelo. O be a botswa gore pholose e hwetswa go Kreste. Ditiro 16:31. Go feta fao o be a rutiswa gore go tsewa dikgato tsefe go tsena go Kreste ka nepo ya go pholoswa. Ditiro 2:37-38; Bagalata 3:27; Baroma 6:1-4.

13. Naa ke digopotso tsefe tseo di bego di setswa ke kereke ka Beibeleng?

A. Letsatsi la Morena, e lego letsatsi la mathomo la beke. Lekhwi ke letsatsi leo le ilego la beakanywa le go kgethwa ke Kreste go tswa tsogong ya Gagwe bahung. (Luka 24:1-2; Johane 20:26) e lego letsatsi leo Kereke e bego e gahlanela go direla Modimo ka Kreste. Ditiro 20:7; Kutullo 1:10; Ditiro 2:42; (Letsatsi la Pentekoste le bile la pele bekeng).

B. Selalelo sa Morena. Tirelo yekhwi e hlomilwe ke Jesu (Luka 22:19), go yona bana ba MOdimo ka moka ba swanetse go tsea karolo (1 Bakorinthe 10:16-17). Ke tirelo yeo e filwego ka sebopego sa seswantsho sa kopanelo ya bana ba Modimo, (1 Bakorinthe 10:17) yona ke tirelo yeo nepo ya yona e lego gape go tsebitsa lehu la Morena (1 Bakorinthe 11:26) e le gape go ipha bophelo ga BaKreste. (Johane 6:53-58; 1 Bakorinthe 11:30).

14. Naa go hwetswa morutiwa wa mohuta ofe ka Beibeleng?

Tsela-tshepediso e tee ya tumelo le tshepediso e hweditswe lentsung leo le tswelelago Testamenteng e Mpsha, fao e filwego Baapostola ka moya o mokgethwa. Kereke e be e laolwa fela ke mantsu a Morena ao le rena a re phethago "go lokela modiro o mongwe le o mongwe o mmotse" 2 Thimothy 3:16-17; 2 Petrose 13. Lenaneo-tlhahlo la tsela-tshepediso le phethegile wa go se belaetse, le gona ke gomang ka lona.

15. Naa kereke ka Beibeleng e thekgilwe bjang go ya ka Beibele?

E thekgilwe ka meneelo, dibjaneng le thuso ya ditshelete ya bana ba Modimo bao ba ikgafilego.

A. Moneelo ke lenane-tshepediso la Modimo go fa mosomo wa Gagwe thekgo. 1 Bakorinthe 9:13-14. "A ga le tsebe gore ba ba dirago tse kgethwa ba ja tsa tempele; me ba ba lotago altare, ba abelwa tsa altare? Ka mokgwa o bjalo le Morena o laetse ba ba kwatsago ebangedi go phela ka ebangedi."

B. Maleaki o eletsa ka kotse ya go jabetsa goba go radia Modimo. Maleaki 3:8-10. Jesu o eleditse ka moneelo. Mateo 23:23.

C. Jesu o tsweditse tsohle tsa Testamente ya kgale maemong a phakamilego Testamenteng ya kgale maemong a phakgamilego Testamenteng e mpsha. Ga go felo goba selo seo a se tlogetsego maemong a sona. Mateo 5:20-22; 5:27-28; 5:43-44. Ka fao moneelo wo wa ka dibjaneng ga e be MATHOMO-MAYO a tokologo ya MoKreste go neeleng.

16. Naa nepo ya kereke ka Beibeleng ke efe?

A. Go phatlalatsa lentsu la Modimo. Mareka 16:15; Ditiro 8:4. Okhwi ke mosomo owe o phethagaditswego ke baebangedi le MoKreste yo mongwe le yo mongwe ka go dira seo phatlalatsa le ka go etela motse ka motse. Ditiro 20:20; 5:42; 11:12-15.

B. Go dira batho go ba barutiwa. Mateo 28:19a. Ka go ikopanya le banna le basadi le ka go eletsana le bona, ba fetoga "baithuti ba Jesu."

C. Go kolobetsa batho bao bjale ba tsebago tlhaelelo ya pholoso maphelong a bona le go rata ge Jesu e ka ba mopholosi wa bona. Mateo 28:19b.

D. Go ruta ka moka batho bao ba angwago ke seo "Mantsu ka moka a bophelo bja tumelo." Ditiro 5:20; Mateo 28:20.

Ee, batho bakhwi ka moka ba kgobelwa mmogo go hlama phuthego, yeo e gafelwaga bao ba botegago le banna bao ba kgonago go itshwara, bao ba iphepago, le phuthego yeo e ikatolosago. 2 Thimotheo 2:2; Ditiro 13:1-4.

THUTO YA KOLOBETSO YA SEKRESTE

2008-05-03T03:27:00.000-07:00

1296 - Sepedi

Ka Darrel D. Malcom

Kolobetso yeo e fiwago batho ka Jesu Kreste e amogelwa ka go dumela go Yena (Baroma 1:16; Ditiro 16:30,31). Akhwi ga se maikarabelo ao a tlago mothong ka mokgwa wa mphiwa feela goba wa kabelo, empa re hlalelelwa feela ka lerato le kgaugelo ya Modimo (Baefesu 2:8,9). Kholofelo ya rena e nnosi ke ge re itemoga gore re badira-dibe, le gore ka mophelelo o phethegilego wa Gagwe, go re hwela dibe ga Gagwe le go tsoga lebitleng ka maatla, Jesu Kreste o tlile go ba mohola wa go re kgonela pholoso. Re pholoswa feela ka go phethagaletsa tumelo go Jesu a nnosi.

Empa tumelo e phethagala mothong yowe a kgwathilwego maikutlo a go tshwenyega. Ge o dumela gore moago owe o bego o le go ona o mollong, gona o tla o katoga ka bjako. go bjalo le go yowe a beago tshepo ya gagwe go Jesu Kreste le go Mo amogela bophelong bja gagwe (Johane 1:12; Kutullo 3:20), e le go tiiseletsa gore tumelo yeo a e hweditsego ka boswa e phethagatswe ka mediro.

Go tswa Testamenteng e Mpsha re rutwa gore badumedi ba pele ba phethagaditse tumelo ya bona go Jesu lamathomo ka go sokologa (Ditiro 2:38; 26:20), ka phisego ya go fetolela mophelelo le ditlwaelo go kgahlisa Modimo. Ba phethagaditse tumelo ya bona ka polelo le bohlatse bja phatlalatsa (Baroma 10:10; Mateo 10:32,33) pele ga badumedi ba bangwe le lefase. Ka bjako le bona ba phethagatsa tumelo yeo ka kolobetso. (Ditiro 2:41; 8:36-39; 16:31-34).

Testamente e Mpsha e bolela makga ao a fetago 100 ka kolobetso. Yo mongwe le yo mongwe gowe a nago le phisego ya BoKreste o ikokobeletsago Modimo, o swanelwa ke go kwisisa tsa Kolobetso ya Sekreste. Ga se dikgatiso ka moka tsa Testamente e Mpsha tseo di hlalosago thuto yekhwi (kgatiso yeo e hlagisago seo ka moka ke Concordance), le ge dingwe e le tsa kholo dithutisong tsa mathomo mayo.

Temana yeo e ngwetswego e ka hlathollelwa lelemeng le lengwe bokaone ge go ithutwa tiragalo ka moka (ka go bala ditemana tseo di latelago yeo) e le go kgonthisa tiragalo thwii. Temana yeo e ngwetswego go tswa kgatisong ya New International. Yona yekhwi e nyakile go ba le thuto yeo e tswetsago kolobetso ya SeKreste pele; le go hlalosa seemo le tlhaloso ya tiragalo ka moka ya kolobetso, le gore ditla morago tsa kolobetso ya SeKreste e be e le dife.

Lebakeng lekhwi, o kgopelwa gore ka thapelo, hle nke o ithute, o arabe potsiso e nngwe le e nngwe go fihlela o ikgotsofatsa, le go dumelela Modimo a go ruta ka lentsu la Gagwe.

Mateo 3:13-17. Mohlang wo Jesu a tswa Galelia a tla Jordan go Johannes gore a kolobetswe ke yena. Fela Johannes a mo thibela ka maatla a re: "Ke nna ke swanetsego go kolobetswa ke wena, gomme a wena o tla go nna?" Me Jesu a mo fetola are: Lesa bjalo, gobane go re swanetse go phetha go loka ka moka. Ke mo Johannes a mo dumetsego. Ge Jesu a kolobeditswe, a akgofa a tswa meetseng; me bonang, magodimo a mmulegela, a bona Moya wa Modimo o theoga e ke ke leeba o etla godimo ga gagwe. Me lentsu le le tswago magodimong la re: Yena yo ke Morwa wa ka e a rategago, yo ke kgahlwago ke yena." Bala gape le Mareka 1:9-11; Luka 3:21,22; Johannes 1:29-34).

Ke ka baka la eng a itse o swanetswe ke go kolobetswa?

Ke efe mehlolo le dika tse pedi di bonagetsego kolobetsong ya Jesu?

Ke ka baka la eng o nagana gore Johannes o be a kolobeletsa nokeng ya Jordan? (Bala puka ya Johannes 3:23).

Mateo 28:20. Jesu a batamela a bolela le bona a re: "Ke neilwe maatla ka moka legodimong. Ke gona yang le dire ditshaba barutiwa, ka go ba kolobetsa leineng la Tate le la Morwa le la Moya o Mokgethwa le ka go ba ruta go boloka tsohle tse ke le laetsego tsona. Gomme tsebang, ke na le lena ka mehla go fihla bofelong bja lefase."

Naa "taelo kgolo yekhwi" e filwe maatla a mang?

Go ya ka tatelanyo tshepediso, kolobetso e swanetswe go etiwa ke eng pelel?

Naa kolobetso e swanetswe go phethagaletswa leineng (maineng) lefe?

Ke eng seo se latelago kolobetso ya morutiwa naa?

Ke efe kholofediso yeo e amanago le taelo yekhwi naa?

Mareka 16:15,16. Me a ba botsa a re: Yang lefaseng ka moka, le kwatse ebangedi go babopsa ka moka; yo a dumelago me a kolobetswa, o tlo pholoswa; eupsa yo a sa dumelego, o tlo tsuwa.

Naa ebangedi e swanetswe go kwatswa go mang?

Go ya ka tatelanyo polelo e lego temaneng yekhwi, kolobetso e swanetse go etiwa ke eng pele?

Ke efe temoso yeo e angwago temaneng go bao ba ganago go dumela go Jesu?

Naa ke kholofediso efe yeo e fiwago yowe a dumetsego le go kolobetswa?

Ditiro 2:36-41. (Petrose o ile bolela ka go hlabosa lentsu a re). Ke gona ngwako ka moka wa Israele, a o ke o tsebe ruri gore Jesu yo lena le mmapotsego, Modimo o mo dirile Morena le Kreste." Ya re ge ba ekwa tseo, ba hlabja dipelong. Ba bolela le Petrose le baapostola ba bangwe ba re: Banna ba gesu, re tlo dira eng? Petrose a ba botsa a re: sokologang me e mongwe le e mongwe wa lena a kolobeletswe leineng la Jesu Kreste, e be gona go lebalelwa dibe, me le tla fiwa neo ya Moya o Mokgethwa. Gobane kholofediso ke ya lena, le ya bana ba lena, le ya Bohle ba ba lego kgole, ba Morena Modimo wa rena a sa tlago ba bitsa." "Le ka mantsu a mangwe a mantshi a tiisa bohlatse bja gagwe, a ba kgothatsa a re: Pholoswang le tsweng molokong wo o kgopamilego woo." Bjale ge ba amogetse lentsu la gagwe ka go rata ba kolobetswa, me ka letsatsi leo gwa okeletswa ka batho ba e nyakilego go ba ba dikete tse tharo.

Naa ke eng seo se etayo kolobetso pele?

Naa ba be ba swanetse go kolobeletswa leineng la mang?

Naa kholofediso yeo e filwe mang?

Naa seo se ama le wena?

Ditiro 8:5,12. (Bala Ditiro 8:4-13). Filipi a fogogela motseng wa Samaria, a ba anegela tsa Kreste ... Byale gr ba dumetse Filipi ge a bas ruta Ebangedi ya mmuso wa Modimo lr ya Leina la Jesu Kreste, ba kolobetswa banna le basadi.

Naa molaetsa o anegetswego ba-Samaria ke ofe?

Ka morago ga go dumela molaetsa, banna le basadi ba baSamaria ba ile ba dira eng?

Ditiro 8:34-39. (Bala Ditiro 8:26-39). Molaki a botsisa Filipus a re: Ke a go rapela moprofeta o ra mang ge a realo. A o a ipolela, goba o supa e mongwe? Ke mo Filipus a bolelago a thoma ka lengwalo leo, a mo anegela ebangedi ya Jesu. Ya re ge ba swere tsela ka mokgwa woo, ba tla meetseng, Me molaki a re: Meetse sea, go ka sitisang gore ke kolobetswe? Gomme Filipus a re: "Ge o dumela ka pelo ka moka, gona go ka ba bjalo, Molaki a fetola a re: Ke dumela gore Jesu Kreste ke Morwa wa Modimo." Me a laela go emisa loloi, ba fologela meetseng ka babedi, Filipus le Molaki, me a mo kolobetsa. Ge ba rotoga ba etswa meetseng, Moya wa Morena wa sirosa Filipus. molaki a se hlwe a mmona, eupsa a wela tsela ya gagwe a thabile.

Naa Filipus o ile a bolela ka molaetsa ofe:

Naa Molaki o tsebagaditse ka mantsu afe gore o a dumela?

Naa o laeditse ka medirelo efe gore o a dumela?

Naa ke mohuta ofe wa kolobetso o hlaloswa temaneng?

Naa molaki o ile a ikwa a le bjang ka morago ga kolobetso?

(Hlokomedisisa gore poledisano yeo ya lentsu la Modimo e bile ya mahlahlo go ya ka temana ye [8:29] le ge ditlamorago tsa yona di phethagaditswe "ka meetseng Bala gape Ditiro 10:44-48).

Ditiro 16:29-34). (Bala Ditiro 16:16-34). Me ge a re ba tlise a akgofa a tsena, a wela fase dinaong tsa Paulus le Silas a swerwe ke go roromela. A ba ntshetsa ntle a re: Marena, e ka kgona ke dire bjang gore ke pholoswe? Bona ba re: Dumela go Morena Jesu, ke mo o tlago pholoswa, wena le ba lapa la gago. Me ba mmotsa lentsu la Modimo a na le bohle ba mo lapeng la gagwe. A ba amogela ka yona nako ye ya bosego, a ba hlapisa megogoma, me gwa kolobetswa yena le ba lapa la gagwe ka moka e sa le semeetseng.

Naa Paulo le Silas ba boditse mohlapetsi wa kgolego go dira eng ge a ba botsisa gore, ke swanetse go dira eng gore ke pholoswe?

Naa mohlapetsi wa kgolego le ba lapa la gagwe ba ile ba botswa molaetsa ofe?

Naa mohlapetsi wa kgolego o ile a laetsa tshokologo (phetogp ka pelong le medirelo) bjang go Paulo le Silas?

Naa mohlapetsi wa kgolego le ba lapa la gagwe ba be ba thabisitswe ke eng?

Naa mohlapetsi wa kgolego le ba lapa la gagwe ba ile ba akgofisetsa go kolobetswa bjang?

Ditiro 22:10,16. (Bapetsa seo le Ditiro 9:1-19; 22:1-16; 26:9-20). (Paulo o botsisitswe ka Jesu). "Naa ka re: Morena ke tla dirang? (Ananias o boletse bjalo go Paulo). "Bjale o diegelang? Ema o kolobetswe, o hlapiswe dibe tsa gago ka go rapela leina la Morena."

Naa Paulo o laetswe go dira eng?

Naa ditla-morago tsa kolobetso ke dife?

Naa tlhaloso ya "go rapela leina la Morena" ke efe?

Baroma 6:3-7. A ga le tsebe gore bohle ba re kolobeditswego go Kreste Jesu, re kolobeleditswe lehung la gagwe? Ke gona re fihlilwe le Yena lebitleng ka go kolobetswa lehung, gore bjale ka Kreste a tsositswe bahung ka letago la Tate, le rena re sepele bofseng bja bophelo. Gobane ge re hlomagane nae ka go swana nae lehung la gagwe, gona re tla hlomagana nae ka go swana nae le tsogong ya gagwe. Re tsebe gore motho wa rena e motala o bapotswe le yena sefapanong, gore mmele wa sebe o fediswe, re tle re se ke ra hlwa re hlankela sebe. Gobane yo a hwilego o hunolotswe sebeng.

(Hlokomedisisa gore kolobetso e dirwa "ka gare lehung la Gagwe" e lego fao Jesu a tsholotswego madi. Bapetsa temana yeo le Johane 19:34, Bakolose 1:19,20, 1 Petrose 1:18,19.)

Na re lekanyetsa bjang poloko le tsogo phethagatsong ya kolobetso?

Hlokomedisisa ka fao go fokelwa ka meetse go lekanyetsago lehu, poloko le tsogo yeo e hlaloswago temaneng.

Naa go na le tsela ye nngwe ya kolobetso o tsebago e tsweletsa kgopolo yeo e hlaloswago?

Bakolose 2:12,13 ... Ka ge le fihlilwe le yena lebitleng ka kolobetso, yeo gape le tsogilego le yena ka yona, ka tumelo ye e dirwago ke Modimo e a mo tsositsego bahung. Me lena le bego le hwetse dikarogong le go se bolleng ga mebele ya lena, o le phedisitse gotee le yena. ge a re lesetsa dikarogo ka moka.

Naa ke kolobetso efe yeo e lekangetsago "go bolekwa le Yena" le "go tsoswa le Yena" bokaone?

Go direga eng ka dibe tsa rena ge re "phediswa le Kreste"?

(Hlokomela gore kolobetsong re "bolokwa" le "go tsoswa le Yena" e le tekanyetso ya "ge re be re hwetse dibeng tsa rena moyeng, fela "Modimo a re phedisa le Kreste."

Bagalata 3:27 (26-28) ... Gobane ka moka ba le kolobeleditswego go Kreste le apere Kreste.

Naa kholofediso ya bao ba kolobeleditswego go Kreste ke efe?

1 Petrose 3:21. Ao bjale a pholosago le rena ka seswantsho sa ona e lego kolobetso, yeo e sego go hlapa Mmele ditshila, eupsa e le go kgopela letswalo le le botse go Modimo ka tsogo ya Jesu Kreste.

Go ya ka temana yekhwi, ke ofe mohola o mongwe gape o bago gona mothong e le ditla-morago tsa kolobetso?

Naa seo se re ruta gore go kolobetswa ka tsela yeo fela go lekane? Ke ka lebaka la eng ge go lekane goba go sa lekana?

Ge matswalo a rena a re ahlola gore ga re dire seo re swanetsego go ka be re se dira, goba ge re dira tse phosagetsego, na re ka ba le letswalo le lebotse bjang? Naa seo se amana le temana yekhwi ka eng goba bjang?

Go Kolobetswa Labobedi: Ditiro 19:3-5 (1-7) Paulo a ba botsisa a re: "Bjalo le kolobeditswe ka efe kolobetso"? Ba re: ka kolobetso ya Johannes. Paulo a re: "Johannes o kolobeditse ka kolobetso ya tshokologo, a botsa setshaba gore ba dumele yo a mo hlatlamago a era Kreste." Ge ba kwele fao, ba kolobeletswa leineng la Morena Jesu.

(Yekhwi ke tsela e nnosi ya "kolobetso ya bobedi" Testamenteng e Mpsha. Le ge go le bjale phethagatso ya kolobetso ya pele e be e sa fosagala, empa bosaedi ke fela gore e diretswe sephethong se fosagetsego le tlhalosong yeo e sa nepagalago.)

Naa seo se re laetsa gore motho o swanetswe go kolobetswa gape ge sephetho sa kolobetso ya gagwe ya pele le lebaka la ntshe di sa kgotsofatse dinyakwa tsa kolobetso go ya ka mangwalo? Ke ka lebaka la eng go swanetse goba go sa swanela?

DITHUTO TSE DINGWE GO TSWELA PELE.

Testamente e Mpsha e be e ngwetswe mathomong ka leleme la Segerika. Thuto yeo e hlalosago mantsu a segerika ao a ilego a ngwalwa la mathomo e le polelo ya Jesu le barutiwa ge a be a rutisa ka kolobetso e ka ba ya thuso kudu thutong ya kolobetso.

Lentsu la Segerika leo le hlalosago "go fokela" ke "rhantizo" (go karolo ye nngwe ya lediri lekhwi). Le dirisitswe Testamenteng ya kgale fao go bego go fokelwa madi le molora (Baheberu 9:13, 19,20) empa ga go fao le somisitswego ntshe kolobetsong.

Lentsu la Segerika la "go tshela" ke "Cheo" (le ge e ka ba karolo ye nngwe ya lediri lekhwi). Le somisitswe gantshi Testamenteng e Mpsha (Mateo 26:7 - senoko; Luka 10:34 - oli le beine; Ditiro 2:17,18 - moya-mokgethwa bj. bj.) empa ga go fao le somisitswego ntshe kolobetsong.

Lentsu la Segerika "baptisma" ke leina leo le fetoletswego "kolobetso" lona e le "tiragalo yeo go inelwago, sobeletsa le go thintsha" go ya ka puku-ntsu ye hlalosago Testamente e Mpsha e lego "Expository Dictionary" yeo mohlami wa yona e lego W.E. Vine. Lediri la ntshe ke "baptizo" leo semelo sa lona le tswago go lentsu le "bapto" le hlalosago "go thintsha" W.E. Vine o hlalosa lentsu lekhwi ka gore le be le somiswa segerikeng fao go bego go dirwa mebala maseleng, go ba fao go didimetswago meetse ka go thintshwa sebjana go sengwe bj.bj. Empa Jesu le barutiwa ba somisitse lentsu leo la go "thintsha" goba go "sobeletsa" ge ba bolela ka kolobetso, e lego lona lentsu leo le bego le kwisisega lelemeng la batho bao ba amegilego thutong yeo lamathomo.

Tsela - tshepediso yeo re e filwego Testamenteng e Mpsha yeo go tswa go yona re dumelago go Jesu Kreste yowe e lego Morwa-wa Modimo, ba gatelela tumelo ka gore re sokologe goba re gomele bobe bja rena (Ditiro 2:38; 26:2) ka go ipolela dibe go Jesu Kreste (Ditiro 8:37. Baroma 10:10) le phethagatsong ya Kolobetso ya SeKreste. Bjalel ka ge yo mongwe le yo mongwe a swanetse go hwa dibeng le go tswalwa leswa go Jesu Kreste, go na le kgopotso ya gore Jesu o hwetse dibe tswa rena sefapanong, go bolokwa lebitleng le go tsoga lebitleng. Tiragalo ya kolobetso ya SeKreste e lekanyetsa gore badumedi ba hwa le Yena sebeng, go ba le seabe tsogong go tswa meetseng go swana le Jesu ge a tsoswa bahung. Meetse gape a na le seabe ka lebaka la tlhwekiso yeo a a dirago. Ke madi a Jesu Kreste ao a re pholosago dibeng. (Mateo 26:28) ge re kolobeleditswe lehung la Gagwe e lego fao a tsholotswego madi, gobane kolobetso ke e nngwe ya ditsela tseo go tsona Modimo a re hlwekisago dibe maphelong a rena ka madi a thakgafatso.

Ka kgopelo nke hle o gopodisise seo o se badilego mangwalong, ao a amegago o itekole gore naa o kolobeditswe go ya ka mowe Testamente e Mpsha e rutisago ka gona. Gopola go Jesu Kreste o re laetse go kolobetswa (Mateo 28:19, Mareka 16:16) fao gape a rutilego, "ga le nthata, bolokang melao yaka" (Johane 14:15).

GO SOKOLLA - SEENYWA SA MOYA

2008-05-03T03:19:00.000-07:00

2608 - Sepedi

Richard A. Laue

Seenywa sa mokreste ke go sokolla meoya. Dilo ka moka ditla ka morago ga mošomo wo. Go ruta, go ja selalelo, go opela, go ba setho se se botsesa kereke ka moka ditla ka morago ga mošomo wo o mogolo wo. Jesu are, "Gobane morwa wa motho o tlile go mnyaka le go phološa se se timetšego." Kenneth N. Taylor o fetola Diema 11:30 ka mokgwa o ... "Batho ba borapedi ba godiša sehlare se seenywago dienywa tša bophelo. Yo o bohlale o sokolla meoya. Bible ga e re monna yo a nago le tšhalete ke o bohlale, go ba yo a tumilego o bohlale. Eupša, yo o sokollago meoya o bohlale."

Solomon le yena o ile, "Maoto a segole ga a lekane" (26:7) Dikereke tša rena tše di ntšhi, Bakereste ba bantšhi ba lehono ke digole ka lebaka la gore maoto a bona ga a lekane Dinakong tše dintšhi re nale maoto a matelele tabeng ya go kopanela, thuto, thuto ya kereke le maithabišo, empa maoto a rena a go sokolla batho ke a makopana, ka baka leo re golofaditše dikereke. A re le kanyeng maoto ka moka a morena e be botelele bjo bo swanago re tšwele pele rere, "Go botse bjang maoto a bao ba goeletšago ebangedi ya khutšo, ba tliša ditaba tše dithabišago tša dilo tše botse.

Bohlokwa bja go sokolla meoya. Modimo a go segofaletše go ba Mokeresete yo a enywago nienywa. Dilo tše di bohlokwa ge o eya go sokolla meoya.

1. O swanetše o tsebe gore wena o sokologile:

Go swana le ge o ka sebowe moo o sa kago wa ya gona, o ka se tlise o mongwe go Mophološi, yoo a sakago a go phološa. Go ba sebete le goba Mafolofolo ditla go ba tsebago gore ba pholositšwe. Go ba setho sa kereke ho ka se go dire mosokolli. O swanetse o be le bonnete bja gore o pholositswe le gore Kereste o a phela legona o nale maatla bophelong bja gago. Lebeledišiša ditemana tše go kgonthišiša. 1 Joh 2:3-6, 2 Tim. 1:12, Heb. 10:22.

2. O swanetše go ya:

Mopisaleme ore, "Yo a yago pele alla a bjala peu ya bohlokwa, o tlo bowa a thabile ntle le go dikadika, a tliša sešego sa gagwe." Ge o sokolla meoya o swanetšeo lebeletše mahlo a gago, pelo ya gago le kgopolo ya gago go Modiradibe yo a timetsego, o ye go yena ka ditaba tše botse (ebangedi). O swanetše o ye gape le gape le gape ge go hlokagala. O be o botšwiše tsela ya go ya go yena. Ke nale batho ba ba timetsego ba ke ba etelago bošego bja Mošupologo o mongwe le o mongwe go fihlela ba amogela Kereste bjalo ka mophološi. Taelo e kgolo e re. "E yang!" Lebelela Matt. 28:18-20.

3. Nyaka meoya ka ntle:

Ithute gore neng le neng ge o kopana le motho o moswa o ipotšiše Potšiso ye: "a e kaba o Phološitšwe?" O thome go nyakišiša ka pela ka mo o ka kgonago. O lemoge gore batho ba o ba etelago letšatši ka letšatši ba ilo fetša bosafelego tulong e ngwe. Re swanetše re be le kgopolo ya John Wesley, "Lefase ke timelo ya rena." Maikarabelo a motho o mongwe le o mongwe a timelago a matsogong a rena.

4. Tsea lentswe la Modimo:

Go ya ka nna ke bona go le bokaone go tšea Testamente ye Mpsha go phala e kgolo. O seke wa ja ke ditlhong tša go tsea Bible, e fela Testamente ye Mpsha. e ka kgona go swarega ga bonolo gohle o ya go gona. O seke wa sepela o sa swara lentswe la Modimo gohle o ya go gona ka gobane ga o tsebe nako yeo tlogo sokolla meoya ka yona.

5. Sepela le ba bangwe:

Bontšhi bja baphološwa ba Testamente empsa ba be ba sokolla batho ka ba bedi ka ba bedi. Go na le mabaka a boati (1). Go na le maatla mo palong. Re kgona go fana mafolofolo. (2). E hwetswa mangwalong - Jesu o romile ba rutiwa ba gagwe ba le ka babedi ka babedi. (3). E thusa gore o sepele botse mo leetong.

6. Dumela gore meoya e tla phološwa:

Ge o thoma o ipotsise gore o nyaka go bona o mongwe a sokologetse go Kereste. O seke wa tšwa e le go phetagatša molao. O botše Morena Jesu ge o gata mojako, "morena, ke dumela gore batho ba ba lego ka mo ngwakong wo ba ile go poloswa mantšiboweng a le hono le. Theeletša seo Morena Jesu a se bolelago: Ge o dumela, tšohle di direlwa yo a dumelago." Mark 9:23. Tšwelapele o dumela.

7. Nagana pele, o laetše botho:

E ba bo leta, botho le bonolo ge o tsena ngwakong; ka morago ga moo o ikwele o le ka gae. Batho ba bantšhi ba hlwa letšatši ka moka ba sa kwa mantsu a botho. Re phela lefaseng la ba go ithata ga golo. Batho ba rata go ba le dilo tseo di lebelelegago. O hlokomele o se ke wa ngangišana bolela ka Jesu feela. O seke wa rera mollo wa dihele le dilo tše ditšhošago. Tšeo o di tlogelele Moreri Wa la Morena. O swanetše go ya le go hleke le go rata batho gore ba amogele Jesu.

8. O lemoge maatla a Lentšu la Modimo:

Lentšu la Modimo ke lerumo la rena. Modimo o boletše ka Jeremiah (23:29) A lentšu laka ga le bjalo ka mollo go ba bjalo ka noto ye e pšatla masika? Batho ba sokologa ka maatla a lentšu. O seke wa bolela ga golo ka tsa gago ka mehla bolela ka lentsu la Modimo ke mo batho ba tlo sokologago. Hlokomela ditemana tše latelago: 2 Tim 3:16; Hen. 412.

9. O lemoge maatla a thapelo:

Jesu a re ... "Kgopelang me le tlo fiwa nyakang me le tla bona, kokotang me le tlo bulelwa: Gobane mang le mang yo a kgopelago o a fiwa, yo a nyakago o a hwetša yo a kokotago o a bulelwa." (Matt 7:7-8) Se se ra gore ge re kgopela Modimo go phološa meoya, o tla dira. Thapelo ke maatla ao a sa thibegego mothong yo o a sokollago meoya. Lebedišiša ditemana tše latelago: Matt. 21:22; John 16:24; Jakobo 4:2.

10. O lemoge maatla a moya o halaleng:

Go sokologile meoya ye dikete tse tharo ka letšatši la Pentekosete ka lebaka la gore barutiwa ba be ba tletše ka moya o halalelang. Banna le basadi ba ba tletšego ka moya ba tla bona meoya e phološwa. Jesu ore le ge go kaba bjang, ge yena moya wa nnete, aetla, o tla le ruta tsohle; gobane a ka seke a ipolela, se sengwe le sengwe seo a se kwago, o tla bolela sona; o tla le bontšha tseo ditlago. O tla ntagafatsa, gobane o tla tšea go nna me a dibonatša go lena. (John 16:13-14) Moya o halalelago o tla re bontšha ka moo re swanelago go sokolla ba bangwe. Kgopela maatla a go sokolla go Modimo.

11. O tšwelepele ka polelo:

Ge o tsena ka motseng, o bolele se sengwe. Gore batho ba kgone gogo kwišiša. Dumediša bohle ka ntlong. Dibapodi tšeo dibapalelago morago dikaone go phala mošimane wo a senago mošomo sa gagwe e le go swara kwele ya maoto. Motho yo sokollago o swanetše go swara hwele ya maoto. Ge o iketlile o sena seo o se dirago ka gae le yo o lekago go mo sokolla o dira ka mohwa woo. Se se bohlokwa pele ga ge o dula fase wa boledišana le motho yo a timetsego.

12. O dule mo tabeng ya gago:

Satane o tlo leka go go tloša mo tabeng ya phološo. Empa tšwela pele. Ditšela tša diterene difetogile go feta maoloba go bane di be di sepela mo swanetšego feela. Dikereke le hono dihwile go bane ga di sale mo tseleng ya nnete. Segolo thata sa kereke ke go sokolla ba bangwe. Sepela moo tseleng yona yeo o seke wa tlogela. Batho ba tla botšiša dipotšišo tša go swana le, "Kaine o kweditse kae mosadi wa gagwe?" "O ka nwa bjalwa wa ba wa phološwa?" "Aogopola gore go lokile go ba ngweding?" Ge dipotšišo tse di e tla, o re, "ke potšišo e botše ge refetša re tla bowa re tšwela pele ka yona." Dula moo tabeng yeo o bolelago ka yona.

13. Dira maano a gore o hwetše batho ba ba timetšego:

O ka se kgone go phološa motho yo a sa timelago. Ge motho a kgama ke meetse a tseba, o tla amogela thušo; efela ge a sa tsebe a ka se e nyake. Go bjalo le tabeng ya semoya. Gore batho ba batimetšego re swanetše go šomisa lentšu la Modimo. Tse di latelago ke dipotšišo tšeo di ka dirago motho gore a lemoge maemo a a lego go ona.

14. A o Mokeresete?:

Karabo go se ke gore, "Ke ya kua godimo kerekeng ye e emego e rile", "go ba mma o nkišitše kerekeng." Empa o a bona, motho yo a se a araba potšiso gabotse, ke gona araba dipotšišo tše ka go latelana.

15. Ge o ka hwa lehono o ka ya legodimong?:

Phošonyana ye ga e tsamaešane le taba ya goba setho sa kereke go ba go ya legodimong. "Gantšhi karabo ya potšišo ye e kaba, ke holofela bjalo go ba ga ke tsebe. A e kaba gona le e ngwe yeo o ka tsebago ka yona?" Potsiso e nngwe e a latela.

16. A o rata go tseba?

O rata go tseba ge e ba o ka ya legodimong? Gantšhi karabo e tla ba, "e ge e le gore go a kgonega, ke rata go tseba." Ke gona bula lentšu la Modimo le šomane le yena motho yoo a sa tsebego Modimo.

17. Mmontšhe gore bohle ba sentše:

Testamente Empsa e utulla gore ga go moloki le ge e le o tee. Baroma 3:10 le gore bohle ba dirile dibe me ba hlaelela ke letago la Modimo, Rom. 3:23.Bible e re e ruta ka hlago ya sebe.

18. Molaetše moputso wa sebe:

Poulo o ruta gore moputso wa sebe ke lehu Rom. 6:23. Motho yoo a sa lebalelwago sebe o tla hwa ka go safelego. Rom. 5:2; Rev. 20:11-15.

19. Mmontšhe mpho ya Modimo:

"Moputso wa sebe ke lehu, me neo ya Modimo ke bophelo bjo bo sa felego mo go Kereste Jesu Morena wa rena." Rom. 6:23, John 3:16 e re bontšha go re Modimo o ratile leface gakaakaa a ba a le neela Morwa wa gagwe yo a tswetšego a nnosi. Jeso o pateletše dibe tsa rena. (Rom. 5:8) Hlalosa dilo tše ka moka ka tsela yeo e lego gore motho yo a sa tsebego Modimo o tla kwišiša.

20. Mmotšiše gore na ga a nyake go amogela mpho ya Modimo:

Goba ge a nyaka go amogela Morena Jesu bjalo ka Mophološi o tlo lebalelwa dibe. John 1:12 ... "e re laetša gore bohle ba ba mo amogetšego o ba file maatla a goba bana ba Modimo. "Mpho ga se mpho go fihlela e amogelwa. (Rev. 3:20) le yona e a akaretšwa mo tabeng ye. O mo fe ditemana tše gore a amogele Kereste a kgone go ba le tshepo ya gore o phološitšwe.

21. Dumela Modimo:

Mongwadi wo Mohebere ore: "Ga kgonege go kgahla Modimo ntle le tumelo, mang le mang a tlago pele ga Modimo o swanetše go dumela gore Modimo o gona le gona o putsa bohle ba ba monyakago ka kholofelo." Heb. 11:6. Gago na tsela yeo motho a ka phološago ka yona ntle le tumelo. Bible e re bontsha gore "tumelo e tla ka gokwa me gokwa go tla ka gokwa lentsu la Modimo."

22. O swanetše a sokologe:

Tumelo le tshokologo ke tse dingwe tša dilo tše bohlokwa. (Luk. 13:3,5; Acts 17:30) Go utullwa bohlokwa bja tshokologo.

23: O swanetše a ipolele dibe:

Ge o sokologa o swanetše go bonagatša tumelo ya gago le tshokologo ka go ipolela. Lebelela Rom. 10:9-10 le Mateo 10:32. O dumela ka pelo ya gago wa ipolela ka molomo wa gago ware Jesu ke Morena.

24. O swanetše o tswalwe lefša:

Bolelang ka go tšwalwa lefša bjalo ka ge Jesu a hlaloseditše Nikodima, Johane 3:1-7. O ile o swanetše o tswalwe lepsa ka meetse le ka moya. Re bona go tšwalwa ka meetse ge go kolobetswa Jesu. Lebele Mark 16:16, Ditiro 2:38, Bokolose 2:12, Rom. 6:3-6.

25. O seke wa ema moo:

Boledišana le bona ka go tswalwa la bobedi. O boledišane le bona ka go amogela Morena Jesu. 2 Bak. 6:22 e re bontšha gore lehono ke le tšatši la phološo. Re swanetše re phološwe gona bjalo. "Babotse gore ba bitse leina la Morena Jesu me ba pholoswe." Baroma 10:13.

26. Bolela le bona ka taba ya kolobetšo:

Gantšhi mo Testementeng Empsha batho ba be ba kolobetšwa "le semetseng go ba ka nako" yona yeo ba dumalaga ka yona. Go amogela Kereste le go kolobetšwa di swanetše go sepela ga mmogo.

27. Ba rapelele pele ga ge o ba tlogela:

Go sa kgathale gore ke nako mang go ba ke kae, ba rapelele o be o tšwele pele o ikwa gore naa ba setše bjang. Ge o ba sokollotše o swanetse gore o ba hlokomele o be o ba hlokomele gore ba gole ka tlase ga mogau le tsebo ya Morena Jesu.

Go ruma taba:

O sake wa lebala gore go sokolla meoya ke se bohlokwa gagolo mo dikerekeng le go baKeresete. Ge e le gore o šetse o kgodile gore meoya e swanetše go phološwa, loga maano ka taba ye. Ge o sa dire selo bukana ye e ka se dire selo.

SEGWERA LE MODIMO

2008-05-03T01:34:00.000-07:00

2689 - Sepedi

Mengwageng ye e fetilego ke be ke thiele ditše molaetša woo "O Rego Sebe se se Hlophago Bakeresete Gagolo". Ke ile ka ipotšiša gore sebe seo moruti a bolelago ka sona ke eng, ke ile ka gopola gore pheletšo ya gagwe e tlo ba ye monate - gore sebe sa rena se se golo ke go seikgafe, go se ipheleletše, go se fe Modimo tša pele.

Ke gopola gore selo se bohlokwa seo rena bakeresete re swanetšego go se rutwa ke go fa Modimo tšapele. Le gona lentšu la Modimo le re botša gabotse seo dilo tšeo e lego tšona.

Ka morago ga go bolela le balatedi ba gawe gore ba seke ba belaela ka dijo, gonwa le go apara. (Matheo 6:25-32). Jesu a re sa pele nyakang mmušo wa Modimo le go loka ga wona o tshepišitše gore o tla re fa tšeo re di hlokago.

Se se ra gore dilo tša Modimo di swanetše go tlišwa pele ga tšohle. Re swanetše re ineele ka botlalo, go mo fa tše di moswanetšego.

Modimo o tseba nako ya rena ya go ba mo lefaseng le ya go feta. Modimo wa maatla a rena. Modimo o na le tokela ditšheleteng tša rena gobane re e hwetša ka maatla a o a re filego ona.

Bothata bja rena ke go re re tsebe seo se swanetšego Modimo, re mo direle ka mesepelo ya rena le ka tsela yeo re bolelago ka yona. Gore re bee Modimo pele re swanetše go mo fa seripa sa nako ya rena letšatši le lengwe le lengwe ka go bala lentšu la Modimo le go rapela ga golo.

Ge re neela dilo tsa dingwe re ngamela tšhelete ya rena re tla be re sa tsebe selo. Modimo a ka seke a tswalela sebaka maphelong a rena ge a sa tle tšheleteng ya rena. Jesu o bolela ka gore, mo lehumo la gago le lego gona ke moo pelo ya gago e lego gona.

Setlwaedi sa rena Tšheleteng.

Bontšhi bja rena selo se bothata ke go eneela le ka di tšhelete. Seo se bonolo gobane tšhelete yeo re e hwetšago re phela ka yona ke nako ya rena, maa tla a rena.

Modimo o rata re dula re gopola gore tšhohle renago natšo di tšwa go yena - gore ke yena a re fago nako, maatla a o hwetšago tšhele ka ona. Gobane tšohle di tšwa go Modimo le gona ke tša gagwe. Ka go tseba gore dilo tšohle ke tša gagwe rena re ba hlanka lentšu la Modimo le re ruta gore re swanetše go ntšha karolo ya lesome go tšeo re di hwetšago. O neela karolo yeo go yena gore mošomo wa gagwe o tšwele pele.

Seo re swanetšego go sedira.

Modimo ge a kgobokanya setšhaba sa ba Juda o bafile molao wa gore, (Lefitiko 27:30), "Karolo yohle ya naga, goba peu ya naga, seenya sa mohlare ke tša Morena. O hlokomele gore e swanetše go fiwa Morena, ke ya Morena.

Ka morago ga mengwaga malaki a thoma go kgalemela bajuda ka gore ba sa o ba mele molao wa Morena. (Maleaki 3:7-9) Modimo o bolela ka molao wo wa karolo. O re le a nthopa ka dikarolo le meneelo.

Se se ra gore ge ba hweditše se sengwe ba be ba sa fe Modimo seo se moswanetsego.

Potšiso ke gore naa molao wo o sa tlemile bakeresete naa? Ka kgonthe lerato la rena go Modimo le tebogo ya rena ka phološo yeo re e hwetšago ka morwa wa gagwe e le go Morena Jesu. Le tebogo yarena ya ditšhegofatšo tseo re di amogelago letšatši ka letšatši di swanetša gore karolo ya lesome ke ntho yeo re swanetšego go e ntšha go laetšagore re leboga Modimo ka tšohle tše a re direlago tšona.

Etliša di tšhegofatšo.

Modimo o tshephiša gore o tla segofatša bohle ba ba mo arolelago ka potego. Maleaki 3:10 e re, Tlišang kavolo ya lesome ntlong ya, ntekeng gona bjalo le bone ge nka se bule masaba a le godimo ka le tshollela ditšhegofatšo tše ntšhi.

Mengwageng ye masomepedi hlano ye o ke thomilego go bolela ka karolo ya lesome go Bakeresete a sanka ke bona motho a ntšha karolo a sa segofatšwe. Go bea Modimo pele tšheleteng ya rena go dira gore re lemoge gore Modimo ke mothuši wa rena go tšohle re didirago. Ge re neetše di pelo tša rena go yena re tla batamela bohlaleng bja gagwe gore re kgone go fenya mathata a re gahlanago nao.

Monna yoo a gopolago ka nako le matla a gagwe gore di tšwa go Modimo o šoma botse, o swanetše ke go fiwa maikarabelo a mabotse. Serutegi seo se tsebago gore maatla a sona a tšwa go Modimo yoo a nyakago gore Modimo a mohlahle ka mehla o tla a tlega ka mehla.

Ditšhegofatšo tša go tla ka karolo ya lesome di feta ditšhegofatšo tšohle.

Jesu o re go šegofatšwa letsogo le leneelang go feta le le amogelago. Go na le le thabo le le ntšhi . Moneelong go feta ge o fiwa. Tšhelete yeo re e beelago mošomo wa lentšu la Modimo le le lopollago ka go thuša bana ba bo rena ga e re bosetše feela ge re sale mo lefaseng empa le legodimong.

Bohlatse ka bao ba arolago.

Bontšhi bja bo rahwebo le baetapele ba ditšhelete ba go ntšha harolo. John D. Rockefeller o thomile go a rola ka morago ga ge a se no amogela mogolo wa beke ya pele. William Colgate wa toopaste yeo e tsebegago ga golo le kantoro ya bolokišo bja toilet, Hershey ya di Jershey’s Chocolate, Heinz ya dikarolo tše 57, Kraft ya Kraft Chese, Jarmanm yoo a hlamago fieta, Kellog wa corn flakes fame, Kerr ya Kerr Fruit Jars, John Wanamaker, lefapa le legolo la store merchant - bohle ba ba hlomphile Modimo bjalo ka bahlanka ba ba botegago.

Ba be ba šala ka karolo ya bona ka morago ga go ntšhe tša Modimo ya gagwe go laetša hlompho le letago, ke bona ba tsebegago ga botše lefaseng ka moka ka go a rola:

"Re kare kannete Modimo o re šegofaditše. Tšhelete yeo e šalago ka marago ga go ntšha karolo ya lesome e feta mogolo wa rema wa pele re thoma go ntšha karolo ya lesome".

"Ke be ke le mohlologadi efela dilo di sa sepele ga botse efela ka morago ga go ntšha karolo morena o butši mašoba a legodimo. Le Melato, bolwetši bjalo bjalo karola ya lesome ile ya batelwa pele, tšhelete ye e šetšego ka morago ga go ntšha karolo ya lesome e be e le ye e lekanago dihloko ka moka. Ditshegofatšo tse dikakang, Bakeresete ga ba dihwe-tše ge ba sa ntšhe karolo ya lesome."

Re ntšha karolo ya lesome legona re hwetša dikoloto tša rena re kgona go di patela ka mohlolo le ge e le gore megolo ya rena ga se ya iketšwa le thabo la rena le khutšo re dihwetša gobane a tshepega.

"Go bea tšhelete ya karolo ka thoko hwedi ka kwedi ke seo se nkhotšofatšago ka mehla. Go ya ka nna ge motho a ka ithuta go ntšha karolo ya lesome ngwaga o tee a ka seke a duma go emiša".

Mengwageng ye e fitilego.

Ge e le gore karolo ya lesome ke ya Modimo, moneelo wa rena o swanetše go tšwa ka mo rago ga karolo ya lesona. Ge Modimo a re šegofatša re swanetše go bontšha tebogo ka go neela ka lerato.

Ka 1935 o mongwe wa rena o be o na le sekoloto sa $500 a thoma go ntšha karolo a kgona go patela sekoloto pele ga nako, ka $1200 a thoma kgwebo ka kantorong ya gagwe motseng wa gaba. A bula banka ya karolo le moneelo wa gagwe ka leina la Morena. Modimo a mošegofatša ga golo go fihlela 25c engwe le engwe ya mogola wa gagwe a e iša kerekeng.

Carolina lumber wa bohlabela o ile a neela mengwaga ye mentšhi. Ge Modimo a o ketša di tseno tša gagwe o ketša ka 15%, le 20% . Modimo a tšwela pela go mošegofatša. Mafelelong a thoma morero o mo golo a neela 50% ya dipoelo tša gagwe go Modimo. Ka morago ga Mengwaga ye šupa tšhelete ye e fetago $100,000 ya dipoelo go tšwa go hwebo ya gagwe e ile ya šomišwa go tsebagatša mmušo wa Modimo, a thabela taba yeo gagolo ka gore e le hlompho ye kgolo go Modimo.

Tennessee automobile dealer wo a kwelego molaetša wo a thoma go ntšha karolo o ngwadile a re:

"Ke ithutile gore go dira segwera le Jesu Kereste le go mokwa gagolo dilong tša moya le tša nama go dira gore dilo di sepele ga botse. Ke na le tšhelete ye kaone gona bjale go feta pele ga ge ke thoma go ntšha karolo, le ge ke na le tšhelete ye nyane ke tšwela pele ka karolo ya lesome, gobane ke thabo e kgolo nna go tseba ka yona. Ke ithutile gore sekgwera le Modimo ka go a rola go feta eng goba eng seo lefase leka sefago".

O ka ntšha bjang karolo ya lesome.

Ge o a mogetse Morena Jesu bjalo ka Morena le mophološi, efela o be o e fa Modimo mašaledi a mogalo a gago bakeng sa go arola, ke gona o hlaelwa ke ditšhegofatšo tšeo Modimo a di tshepišitšego bana ba gagwe.

Thoma go ntšha karolo lehono Go a mogela tshepišo ya Modimo go Maleaki 3:10. E tla go fa lethabo leo o sa kago wa lekwa bophelong bja gago bja Sekrestete. Lethabo la go tseba gore o na le tokelo ya go thuša gore mmušo wa Modimo o gohle mo lefaseng leo le temetšego - le khutšo yeo e tlago tla ge re bea Keresete pele maphelong a rena. Go bao bana go le tšhelete, go a rola go bonolo. Beela tšhelete ya karolo ka thoko ka morago ga go a mogela mogolo wa gago. ( I Bakorinthe 16:2).

Go botšišwa gore go ko dirwa eng go tsenya tšhelete ye ntšhi karabo go seo ke gore botagelela Modimo go swana le ge o botagela mogwera wa gago wa hwebo, ge o sa dire bjalo go ra gore o lahlegetšwe ke se sengwe.

Ge o sa a mogela Morena Jesu bjalo ka Morena ga ke dumele gore o tla amogela tšhegofatšo go tšwa karolong. Tshepišo ya Modimo ke ya bana ba gagwe feela, e sego bago a latolago morwa wa gawe. Bala Johane 3:16, Johane 3:36, Baroma 10:9,10, o mo tshepe.

Keatsopola

Pheletšong ke nyaka gore naa le wena re le belele gore ke ka lebakalang rena re swanetse ke go arola go tšwa tšheleteng ya rena.

1. Karolo ke morero wa Modimo woo bakeresete ba lemogago seo Modimo a senyakago pele, nakong, maatleng, le tšheleteng.

2. Karolo ke tsela yeo ka yona re laetsago gore re rata Modimo le gore re a moleboga ka tšeo a re diretšego tšona.

3. Karolo e laetšwe ke Jesu Keresete Morena le mophološi wa rena.

4. Karolo e tla e humiša moyeng le gona e tla re fa thabo le gore re kgone go enywa direnywa.

5. Karolo gantšhi e tliša tšhegofatšo ya tšhelete.

6. Karolo ya lesome e bohlokwa ka gobane ke e ngwe ya melao e megolorata Morena Modimo wa gago ka pelo ya gago le ka moya wa gago ka moka le ka kgopolo ya gago ka moka.

Amogela tšhepišo ya Modimo go Maleaki 3:10. Mo nee maitekelo a a swanetšego ngwageng o tlang. Ke porofeta gore e tlaba ngwaga wa lethabo tsebong ya gayo ya Bokeresete le gona o tla tšwela pele bja ge o saphela.

Ke leboga Modimo go nhlahla gore ke bone gore seo ke leng sona le seo ke nago naso ke tša gagwe le go tseba lethabo leo le tlago ge motho a na le segwera le Modimo, ke lekile morero wa Modimo o a šoma, ke go eletša gore o o leke.

INCWAJANA YEMKRESTU LONGUMHOLI

2008-05-03T01:21:00.000-07:00

0539 - Siswati

SISHAYELELO

Akusiyo injongo yalencwadzi kubonisa kungapheleli kwesisekelo salesisishayelelo, kepha kutama, kubonisa licebo leNkhosi lelembuliwe kuTestamente lelisha lelibandla. Likamuva lelokhulu lemsebenti laniketwa kubahleli balencwadzi etincwadzini letikhishiwe, "A Functioning Eldership", W.R. Walker, "Church Officer's Guide", Edwin V. Hayden, "Handbook for Elders and Deacons", ngu R.C. Harding. Nabo ngulabanye labanganako kungabata batfola kuletinye tincwadzi tabo tekucala lombhalo. Wafundvwa ngengcondvo leyalungiselwa inhlalo leyetayelekile e-Afrika. Kulamalanga ibhalwe ngemkhuleko wekusita nekubonisa. Kubaholi bemabandla aKrestu kulolonkhe lase-Afrika.

Umbhali.

LIBANDLA LAMISWA NGUNKHULUNKHULU

1. Licebo lakhe njengobe belingakembulwa kuTestamente Lelisha.

Libandla laKrestu libandla lase Testamenteni leliSha.

Lasekelwa lamiswa ekuhlelweni kweTestamente leliSha kodvwa kwabe kungukadze ivetwa ngendlela lengakacaci ngetikhatsi teliTestamente lelidzala, umkhumbi lowakhiwa nguNowa yabe isambulo sekucacisa ngelibandla leliyobakhona eminyakeni leyendlula Nkhulunkhulu. Waniketa licebo lemkhumbi ngalokucace kakhulu. Leli licebo lalandzelwa ngekubeketela. Nkhulunkhulu wabe sati kwekutsi ubonisa intfo leliyobangiyo libandla. Umkhumbi wabe uyindlela yekubonisa kusindziswa kwabo. Babeyosindziswa etikhukhuleni. Nowa wayalelwa kushumayela te bonkhe babenelitfuba lokwemukela umyalelo basindziswe. Bekufanele bangene ngelisango linye emkhunjini basindze ekubhujisweni. Umkhumbi wabe unemnyango munye njengobe kunjalo nalomuhla, linye lisango elibandleni laJesu Krestu. Nkhulunkhulu walivala lisango lemkhumbi ana sekufika tikhukhula. Nkhulunkhulu naye uyolivala lisango lelibandla ana iNkhosi ibuya itewulandza bayo. Labo labangemange batfole insindziso elibandleni bayewutisola.

Kwakukhona umfanekiso wendlu yekukhontela. Nkhulunkhulu wabonisa ngetulu ngelibandla. Ngalesikhatsi wakhetsa kubonisa ngenchazelo lenkhulu. Indzawana yonkhe kulendlu yayinemcondziso wentfo kulo libandla. Nkhulunkhulu imiyalo lesele. Weta naMosi wabona kwekutsi ichutjwa ngalokuphelele na, Lidina labe litokwentiwa e-altari embikwendlu njengaloku neNkhosi lenguJesu yaba lidina embikwelibandla lelicinile. Abefundisi babehlanjwa esiteni lesikhulu sebraso. Embikwekutsi bangene esakhiweni selitabanakeli. Kucala akahlanjwe emantini elubhabatiso embikwekutsi amukelwe ebudelwaneni belibandla laJesu Krestu. Ngekhatsi endlini kwabe kukhona tintfo letintsatfu letibalulekile. Sibane lesisaGolide lesimele kukhanya kwelivangeli njengobe kwembuliwe elivini laNkhulunkhulu. Litafula lesinkhwa lelimele litafula lokudvunyisela iNkhosi elibandleni kanye neli-altare yekudvunyisela lemele imikhuleko yalabangcwele. Kwenyukela kuNkhulunkhulu liphunga lelimnandzi ekhatsi kwetindlu letimbili teli Tabanakeli. Lelulwe luhide lelikhulu lekutsiwa sivalo selitabanakele. Ite kamuva ibe sivimbo selitempheli mhla lithempheli lakhiwa. Tindlu letimbili timele libandla, nelizulu kuyo itabanakeli. Letitindlu tehlukaniswe ngelihalideni ladzabula etulu kuya entasi yabetselelwa inkosi. Icondzisa kuvulwa kweminyango yelizulu ngekufa kwakhe. Krestu uniketa insindziso ngalo libandla itabanakeli. Umfundisi lomkhulu wabanako kungena ebungcweleni bebungcwele kanye ngemnyaka yena yedvwa. Krestu waya ezulwini.

Indlela lokumele siyilandzele te silandzele kuta kwelibandla lakhe icaciswe Encwadzini yeMisebenti sahluko 2 yabakhona ngelilanga lePentekosi ngekunonopha emvakwekufa nekuvuka kwakhe ethuneni.

2. Lisontfo Lingumtimba waKrestu, yena uyinhloko yalo.

Banengi bantfu labaye batsatse lisontfo njengentfo ledzelelekelako, Kepha akunjalo nakancane. Lisontfo lingumtimba waKrestu. Ngumtimba lophilako.

Imibhalo itsi kubase-Efesu 5:23, "Krestu uyinhloko yelibandla, futsi ungumsindzisi wemtimba." Yinhloko lelawula umtimba, amukho umtimba lophilako ngephandle kwenhloko, nobe lonetinhloko letimbili. Yinhloko lenemphokophelo yekulawula umtimba wonke. Njengaloku-ke nelibandla laKrestu lingenato tinhloko letimbili, yasemhlabeni nobe yasezulwini. Angeke libe yinhlangano lephetfwe ngumbhishobhi, ngunsumpa, ngumongameli, okanye likomidi kodvwa litawubuswa nguKrestu Jesu. INkhosi lenguJesu ngiyo leyinhloko yelibandla. Libandla lakhe linemagunya onke Kuye, nasebunhlokweni bakhe.

Umtimba uhlanganiswe ngetincenye letinengi temtimba, bese kutsi incenye nencenye inemsebenti wayo lokumele iwente. "Umtimba akusilo lilungu linye, kepha manyenti." (1 Korinte 12:14) "Nyalo ningumtimba waKrestu, ningemalungu labalulekile." (1 Korinte 12:27.) Emalungu emtimba lophilako ngekwenyama abekelwe kwekutsi ente umsebenti lotsite, akukho lapho atewusilela khona ngobe acondziswa yinhloko. Njengatsi ngobe singemalungu laphelele emtimba weNkhosi, kumele sente umsebenti lofanako, weNkhosi. Angeke siwente lomsebenti ana singacondziswa ngiyo ngalokuphelele.

Lisontfo linetulu kwenhlangano ngemandla. Akusiko kutsi lingebantfu labanengi labahlangene ngephasi kwesandla semvangeli lotsite. Futsi alisona sakhiwo lesimisiwe kwekutsi singene ngephasi kwaso sihlanganyele. Kepha lisontfo liyigenge yebantsu leye yamukela Jesu njengeNkhosi neMsindzisi neNkhosi, futsi labaye batfobela yena, bahlangana kuko kukhonta kuKrestu, ngephasi kwebuholi bakhe. Singakhontela endlini, kepha ngebantfu labenta libandla libe lisontfo lelicinile.

SAHLUKO SESIBILI

UMSEEBENTI WELIBANDLA

"Ngaloko hambani nente tive tonkhe ebafundzi, nibabhapathize egameni leYise neleNdvodzane nelikaMoya loNgcwele, nibafundzise kulondvolota konkhe lenginiyala ngako, bukani, mine nginani, malanga onkhe kudzimate kube sekupheleni kwelive. (Matewu 28:19,20)

1. Kuyintfo yekucala nalehamba embili kwekutsi lisontfo lente umsebenti wekumisa emaKrestu.

Sinyatselo sekucala sekusondzeta umuntfu kuKrestu ngukufundzisa. Ingani neNkhosi lenguJesu ngekwayo yabe ingafuni ngekubitwa ngemfundisi lomkhulu. Wabe abitwa ngekutsiwa "NguRabi", lokusho kwekutsi umfundisi. Wabe afundzisa ngemateku ana afundzisa ngaletinye tikhatsi. Wafundzisa sigejane lesikhulu sebantfu ngasikhatsi sinye, njengalesikhatsi afundzisa sigejana lesikhulu endzaweni yasentsabeni abapha inshumayelo lena lomuhla sekutsiwa "yinshumayelo yasentsabeni", kepha futsi waphindze washumayela ebantfu labehlukene njengalesikhatsi ashumayela Nikodemu, kanye nemfati wase Samariya. Wabe angumfundisi lomkhulu. Natsi wasitfuma kwekutsi sibe ngebafundisi. Akufanele kwekutsi silahle ematfuba ekufundzisa nobe ngabe semunye ngaKrestu. Siyalelwe yiNkhosi kwekuba sifundzise, sibhapathiswe, futsi sichubeke nekushumayela. Umphumela lomuhle walesisifundvo kuyoba ngukutsi ebantfu batfobele umtsetfo waNkhulunkhulu. "Filipu washumayela umtopiya lowabe afuna kwekutsi abhapathizwe. "Filipu wavula umlomo wakhe, acala kuloyombhalo washumayela livangeli ngaJesu. Kwatsi basahamba endleleni, bafika emantini. Umthenwa watsi: Buka nawa emanti; kwalani kwekuba ngibhapatizwa na?" (Imisebenti 8:35,36).

Umphumela wekufundzisa ngaJesu kungukutsi ebantfu babenesifiso nekutitfoba kuye yena lotsi, "Lokholwako abhapathiswe, uyosindziswa, kepha longakholwa, uyolahlwa". (Marku 16:16) Kulenye indzawo utsi, "Ana umuntfu angatalwa ngemanti nangeMoya, angeke angene embusweni waNkhulunkhulu." (Johane 3:5) Ngeke kube nembuto kodvwa kutitfoba eNkhosini kufaka lubhapathizp ekutsetselelweni kwetono. Luka ubala kuMisebenti yebapostoli besibili, emavi a-Petro ngePentekosi. "Phendvukani, nguloyo naloyo abhapathizwe egameni laJesu Krestu kuko kutsetselelwa kwetono tenu, khona niyokwemukeliswa siphiwo sakaMoya loNgcwele." (Imisebenti 2:38)

Ana lovumile sabhapatiziwe, kusafuneka kwekutsi kuloku kuchutjekiwe nekumfundzisa, ngobe kunetintfo letinyeti lona wekunene lokumele atati. Kungumsebenti welibandla kwekutsi lichubeke njalo nekufundzisa, khona lona wekunene atekufundza kwekutsi "agcine konkhe loku layalwe ngako." (Krestu) Asishumayeli nje livangeli kupulipeti nje kuphela, kumele sifundzise nalabo lesibatfola ngephandle. Nobe ebantfu sebalitfobele livi leNkhosi, kepha lesisibophetelo sekushumayela asigcini. Akumele sikuyekele loku ana silandzela umyalo wenhloko yelibandla laKrestu.

2. Kukhona lokunye lokungenteka ngalokuphelele emsebentini welibandla.

Krestu amange ayale kwekutsi kwakhiwe tibhedlela, indzawo yetintsandzane, emakhaya alabadzala, kepha konkhe loku kwa ba titselo temfundziso ngelivangeli, ebantfu bagucuka baba ngemakholwa. Lapho livangeli lishunyayelwa khona, kunetibhedlela, indzawo yetintsandzane, futsi kunemakhaya alabadzala. Kunelutsandvo 'nebuntfu lokuvutsela inshisekelo yekwenta lokutsite te kuliwe nekuhlupheka nekweswela. Lona akusiwo umsebenti lomkhulu welisontfo. Kepha umsebenti welisontfo ngukutsi kwandze libandla. Masingabi nemiphumela lengacondzakali elivangelini. Krestu uyabatsandza bonke bantfu, kanjalo nebapostoli kumele babatsandze, futsi kumele bente konkhe lokusemandleni te bacedze kuhlupheka, kodvwa timangaliso tekuphilisa labatentako ngato kuhloswe kutsi kugcwaliswe umbiko loliciniso ngensindziso. Natsi ngekwetfu sinemyaleto lokumele siwendlulise. Lisontfo limiselwe kwekutsi lifundzise futsi lishumayete livangeli kubantfu labalahlekile.

SAHLUKO 3

EMAGOSA

1. Ligosa ngumhleli wetintfo, umfundisi, umshumayeli, ubishophi, nemelusi wemhlambi wetimvu taNkhulunkhulu.

Ana sifundza emibhalweni, sibona kwekutsi kunemagama lamanyenti kabi lahlukahlukene lanikiwe emsebentini weligosa. Ngalokuvamisile kuye kufanekiswe ngetindlela letahlukene umsebenti weligosa. Ligosa libophetekile ekubeni libuke umhlambi, libitwe ngekutsi lingumelusi wemhlambi welisontfo. Ana umuntfu anemhlambi lobalulekile wetimvu, uye atsembele kumelusi kwekutsi utawumelusela kahle, nekutsi kusibopho semelusi kwekutsi atiholele emadlelweni lamahle, te abone nekutsi tiphephile yini, nekubona leto lesetihluka emhlambini bese tiyalahleka. Kufanele atigadze atigcine tiphephile te ajabule umnikati wato. Ngiwo-ke-nalona umsebenti lokumele neligosa liwentile emhlambini weNkhosi, nasesontfweni lakhe. Kumele aholel emaKrestu ngesibonelo semelusi, abonise ngalokugcwele ngemphilo lena Nkhulunkhulu lafuna bayiphile. Kumele futsi ligosa libone kwekutsi libandla kungabe lifundziswa Livi lemphilo na. Kumele nalo libafundzise lona ngekwalo, lokusho kutsi kumele abenelutsandvo lolukhulu bgeLivi laNkhulunkhulu futsi akwati nekufundzisa labanye. Kumele akwati kusefa lokuhle kulokubi, futsi abone kwekutsi emaKrestu kungabe afundziswa liciniso nangelutsandvo na. Ligosa kumele litibophetele ekutfoleni kwekutsi umbiko lotfulwako kungabe ngewelivangeli laNkhulunkhulu yini na. Kumele livikele umhlambi wakhe etingotini kulabo labangahle bachamuke ekhatsi kwabo bafundzise emanga. Matewu naye uyasicwayisa ngalaba befundisi bemanga. "Balekelani ebafundisi bemanga labeta kini bembatsise kwetimvu, kepha ngekhatsi batimphisi letitfumbako. Niyobati ngetitselo tabo. Kungakhiwa yini titselo temvini emanyeveni nobe emakhiwane ekha asini na." (Matewu 7:15,16) Ana ligosa lingakagadzi, laba bakhohlisi bangeta bafundzise ebantfu bakhe kabi. Bayokwatiwa ngetitselo tabo, nangetimphilo tabo. Liciniso nekwetsembeka ngekwelivangeli kusho imphilo yenu Nkhulunkhulu. Umntfolophila ngephasi kwemanga akanayo emandla abufundisi futsi lisontfo alinako kumemukela. Pawula umchaza kanjeyi:

"Malabo labanesimiso sekumesaba Nkhulunkhulu, kepha emandla ako bayawaphika, labo-ke ubobabalekela. Ngobe kulabo kuchamuka labanyonyobela etindlini batfumbe besimame labasindzwa tono, bechutjwa tinkhanuko letinhlobonhlobo, befundza njalo, kepha bangeke bafika ekulatini liciniso." (2 Timothewu 3:5-7) Ligosa kumele litfole futsi labo labaye babuke esontfweni, liphindze libabuyisele. Kumele lihlale libukile kwekutsi ayikho yini indvodza kumbe umfati longasakholwa futsi angaseti esontfweni, kumele ligosa libabuyisele esontfweni. Ligosa kumele litibophetele ebuKrestwini, nasekukholweni eNkhosini, nasekutseni umuntfu kumele atsandze ebantfu. Leligama lelitsi umbhishopi lomuhla lisho kuhlela nokwengamela emabandla, kepha alitfolakali eBhayibhelini. Kepha liBhayibheli libalula umbhishopi njengeligosa lenhlanganyelo yendzawo. Kepha ligosa nembhishopi kusho intfo yinye. Bangebalusi bemihlambi yetimvu taNkhulunkulu lisontfo phela. Umbhishopi kusibopho sakhe kwekutsi ahole ngemoya emaKrestu ebandleni lakhe. Uligosa phela.

2. Krestu uniketa ticinisekiso emsebentini wemagosa.

LiBhayibheli ngalokucacile liyakuchaza loku laphayi encwadzini ya Titu 1:6-9 nasencwadzini 1 Timotewu 3:2-7 inhlobo yemuntfu lena Nkhulunkhulu lafuna sibe ngiyo te atewusikhetsela umsebenti webugosa. Ngalokuvamisile ungeke utfole ebantfu bewulungele lonamsebenti, kepha sibopho sanobe ngubani kwekutsi ente lokuncono phela lisontfo litewukwati kukhetsa longcono lolungele lonamusebenti.

Jesu watsi, "Ngako-ke manibe ngulabaphelele, njengaloku neYihlo wasezulwini uphelele." (Matewu 5:48) Injongo yetfu kumele kube ngukufezeka. Umuntfu longafuni kuba sibonelo lesihle ebuKrestwini, angeke akwati kwekutsi abeligosa kusasa.

ABEMSULWA: (Titu 1:6) Indvodza lenetibonelo letimbi ebuKrestwini, akufanele nakancane ikhetselwe kulonamsebenti webugosa. Kepha umuntfu lokumele abeligosa nguloyo losibonelo lesihle elibandleni longabekwa embili.

UMFATI ABEMUNYE: (1 Timotewu 3:2) Lisontfo akumele likhetse umuntfu lokwatiwako kwekutsi unebafati labengcako kumunye. Kumele kucinisekiswe ekutsamemi umgumuntfo lonemfati munye nekutsi uyakholelwa kuye. Ana ngabe umfati wakhe wafa nyalo sewushade kabusha, nalapho angakhetfwa njengagosa. Alikho ligosa lelivunyelwe kuba nebafati lababili sikhatsi sinye.

BANTFWANA LABAFUNDZISWE KAHLE: (1 Timotewu 3:4) Ebantfwana bagosa kumele kube ngebantfwana labakholwako. Babe lokholwako kumele ente sibonelo lesihle emndenini wakhe, aholele bantfwana bakhe ebuKrestwini. Ana umuntfu angakwati kuholela bantfwana bakhe eNkhosini, pho angabazuza njani labanye ekukholweni.

ANGATICABANGELI YENA YEDVWA: (Titu 1:7) Ligosa kufanele likwati kusebenta nebantfu. Akufanele abengulenhlobo yemuntfu lekuye kutsi njalo ente tintfo ngendlela yakhe. Kumele ente loko lokuhlala njalo kukuhle emehlweni aNkhulunkhulu. Emagosa kumele asebentisane kahle nalamanye kwendlulele nakubefundisi bemabandla.

KUTIPHATSA: (Titu 1:7) Ligosa akufanele kwekutsi libengumuntfu lononophako kutfukutsela. Kumele kwekutsi kube ngumuntfu lokwatiko kutitsiba njalo.

ANGALWI: (1 Timotewu 3:3) Lisontfo akufanele livumelane netimphikiswane letingenamsebenti kanjalo netivumelwano letingekho emtsetfweni. Ligosa akufanele nakancane litfolakale litihlanganise naloko.

KUNGABI NEKUCABANA: (1 Timotewu 3:3) Igosa kumele lingabi ngumuntfu lohalako. Kuyisono kungenela imidlalo yemali kugembula, kubheja, naletinye nje tinjongo letinjalo. Leti tintfo asobe tamukeleka elibandleni. Ligosa akumele lihale, kuhala kudala sono sekuntjontja.

ABENEBUBELE: (1 Timotewu 3:2) Ligosa kumele lemukele tihambi letingemaKrestu emtini walo. Kumele futsi lisite labo labeswele.

LOTSANDZA LOKUHLE: (Titu 1:8) Umangabe ligosa lingulotsandza lokuhle, litawutfolakala njalo esontfweni. Ebangani balo kutawuba ngulabo labatsandza lisontfo.

LONEMICABANGO LELUNGILE: (Titu 1:8) Ligosa kufanele likwati kucabanga lona ngekwalo, hhayi umuntfu losheshe angenwe ngumoya bese usuka malula kulokulungile.

LOGCINA UMTSETFO: (Titu 1:8) Kumele lingabi ngumuntfu lokukhalwako ngaye, kepha tonkhe tento takhe makube nguletilungile atame kuphila "ngemtsetfo weligolide", ente loko kulabanye naye loku layokutsandza ana sebakwenta kuye.

BUNGCWELE: (Titu 1:8) Umuntfu longcwele ngeliciniso akahambi ebanga kwekutsi ungcwele, kodvwa utama kuphila ngephasi kwaNkhulunkhulu lilanga nelilanga. Nkhulunkhulu ulindzele kwekutsi wonkhe emaKrestu afune kubangcwele kuko konkhe kwenta kwakhe.

KUTIPHATSA: (Titu 1:8) Ligosa kumele lingabi ngumuntfu lodzakwako nobe lonesimo lesingcolile ebuntfwini bayo. Kumele likwati kutiphatsa nasekutitsibeni ngato tonkhe tikhatsi, futsi abesibonelo sebuKrestu kulabanye.

LOFUNDZISAKO: (1 Timotewu 3:2) Enhlosweni lenkhulu sibekelwe kufundzisa labanye. Kufundzisa kuyincenye lebalulekile emasontfweni lesikuwo. Ligosa kufanele likwati kuhlelela embili sifundvo lesilandzelako selisontfo. Lomunye kumele afundzise bantfwana. Lomunye futsi kumele afundzise emaKrestu lamasha kwekutsi kumele enteni. Ngisho nemaKrestu lamadzala imbala kumele afundziswe ngemigomo lokumele ayilandzele eNkhosini. Ligosa-ke lona kumele libuke kwekutsi konkhe loku kuhamba kahle na.

ANGABI YIMFUNDZAMAKHWELA: (1 Timotewu 3:7) Ligosa akumele kutsi kube ngumuntfu losafika ebuKrestwini. Akudzingeki kwekutsi kube ngumuntfu lomdzala ngeminyaka, kepha amusha esontfweni! Yemo, kungenteka kwekutsi umuntfu abemdzala ngeminyaka, kepha abemusha eNkhosini. Njengaloku kungenteka futsi umuntfu abemusha ngeminyaka, kepha abenelwati loluhle ngetintfo teNkhosi.

SIMO LESIHLE: (1 Thimotewu 3:7) Ana umuntfu anato tonkhe letitidzingo, lokunye kumele abeneligama lelihle, kodvwa kusidzingo seligosa kwekutsi licabange ngalabo labangekho esontfweni lakhe. Ebantfu labangubomakhelwane nobe bosomabhizinisi kufanele bamtsatse njengeMkrestu sibili, umuntfu labangametsemba njalo. Ana ebantfu labangeko esontfweni bangeke bacabange kwekutsi ungumuntfu lolungile, lisontfo angeke lakwati kumbeka njengeligosa. Kukhona lokungalungile ngaye.

3. Lisontfo kumele likhetse emagosa laceceshiwe, bese kuyalandzelwa kuhola kwawo.

Lamanye emasontfo aye akhetse emagosa awo njalo ngemnyaka kutsi emakhadi abo atsatsa umnyaka munye. Kubalulekile kwekutsi kukhetfwe lababantfu te kugcwaliseke imiBhalo ngekuceceshwa kwabo. Lisontfo kumele litsatse lesisifundvo salenancwadzi embikwekutsi lukhetfo lutsatfwe.

Yonkhe imibhalo lechaza ngemagosa, ibuye itsi kungakhetfwa langetulu kwamunye lisontfo nelisontfo. Kepha imibhalo yona ayikubeki ngembaba kwekutsi kumele kube neligosa linye lisontfo nelisontfo, ngakho-ke lisontfo lingaba neligonsa kumbe mabili nobe mangakhi, nobe ngabe yinhlangano lencane lesemapulazini nobe elokishini.

Ekukhetseni lababantfu, lisontfo kumele licikelele ekukhetseni umuntfu loceceshekile. Njengekunotsa, imfundvo, agcoke kahle nobe yini lebalulekile ngekweliciniso. Imibhalo yona ayisho loku njengetifundvo. Lokubalulekile kakhulu ngumoya longcwele nekucecesha lokutsite caca.

Ana lababantfu sebekhetsiwwe wabekwa emahovisini elisontfo, kumele bavunyelwe kwekutsi bahole lisontfo ngokwemoya. Kungumgomo wabo kwekutsi bachube ngekukamoya longcwele welisontfo, futsi babe ngebaholi labagcwele benhlanganyelo, babe ngebelusi bemhlambi. Nkhulunkhulu wabeka kwekutsi emagosa ahole ebantfu bakhe. Kulidvumo lelikhulu nemgomo kukhetfwa njengeligosa lelisontfo. EmaKrestu ayafundziswa ngokwemibhalo inhlonipho kumele ibonakale kumagosa. Pawula wabhala watsi encwadzini yakhe leya ku Timotewu, "Ningamsoli, kepha mtsatseni njengababe."

4. Emagosa anemsebenti lomnyenti lokumele awente esontfweni.

Emagosa, langebaholi kumele abonise sibonelo lesihle sebuKrestu te kutewuba nekutfula esontfweni. Njalo lisontfo kumele likhetse ebantfu labangaba ngemagosa labayoba sibonelo lesihle. Emagosa kumele njalo abesesontfweni. Kumele babone kwekutsi litafula leNkhosi libekwa ngendlelal lengiyo na kubantfu, khona kutewuba nesiciniseko sekutsi liyabekwa yini livangeli ngendlela lelingiyo nobe cha. Ana livangeli lingabekeki ngendlela, emagosa kumele abonise emalunga kwekutsi kunembiko lovela eLivini laNkhulunkhulu. Lisontfo lingashiyeka lingasenabo buvangeli, kodvwa kumele libe nemagosa latsembekile te ahole ebantfu.

Emagosa kumele avikele lisonttfo kubefundisi bemanga nakubavangeli. Bugosa bumele lisontfo ebuvangelini te kugcwaliseke lipulpeti. Kumele babeneliciniso lekutsi umuntfu labamkhetsako ukulungele yini kwelisontfo, nekutsi ulijaha lelibutsandzako buKrestu nekutsi utawufundzisa ngeliciniso livi laNkhulunkhulu. Kumele babone kwekutsi ente setsembiso sekuphatsa kahle libandla, futsibente nesivumelwane neligosa sekutsi liyohola malini futsi njani. Kufanele kube ngumgomo wabo embikwa Nkhulunkhulu kubona lesisivumelwane sigcinekile yini. Kumele batibophetele emfundzisweni yakhe nasekuchubeni kwakhe livangeli. Emvakwekuba sebambite ngemvangeli, batfole kwekutsi akamukeleki, kumele bamtjele afune lelinye libandla ayewusebenta kulo. Uma atfolwa anelicala lekutsi akenti umsebenti wakhe webuKrestu, nekutsi ufundzisa lokungesilo liciniso ngeliBhayibheli, kumele atjelwe ashiye ngekushesha. Emagosa kungumgomo wawo kutsi angaholeli lisontfo ekudzeni neNkhosi ngetimfundziso takhe netibonelo.

Kuwo onkhe emasontfo, kunalabo labaye babuyele emuva etonweni. Lena yindzaba lenkhulu. Encwadzini yamaHeberu sifundza kutsi, "Ngobe angeke kwenteke kwekutsi labo lasebeke bakhanyiswa banambitsa siphiwo sasezulwini, bentiwa ebahlanganyeli kuMoya loNgcwele. Banambitsa livi lelihle leNkhosi nemandla elive lelitako. Babuye bahlubuke-angeke kwenteke babuye bavuswe, bagucuke, ngobe sebatibetselela iNdvodzana yaNkhulunkhulu, bayitsela ngelihlazo." (KumaHeberu 6:4-6) Njen gebelusi, kumele bahambe emvakwetimvu te tingenokulahleka kuletinye, kanjalo-ke nemagosa kumele ahambe emvakwema-kholwa te angenawulahleka esontfweni awele ebumnyameni besono. Emagosa abophetelekile emhlambini welisontfo. Kumele abenelutsandvo, afune nekuletsa labahlubukile eNkhosini.

SAHLUKO SESINE

EBADIKONI

1. Umsebenti wemdikoni uchazwe ngelibito.

Sisebentise ligama lelitsi "umvangeli" kulelibhuku ana sifuna kwendlulela emsebentini wemfundisi. Kungoba leligama "umdikoni" lichaza kwekutsi sisebenti nobe umfundisi. Umdikoni usisebenti nobe umfundisi welisontfo ana sisebentisa umtsetfo weliBhayibheli. Umsebenti wemdikoni uyincenye lenkhulu esontfweni ngobe nemagosa ngulapho atsembela khona ana angekho.

2. Libhayibheli lisinika ticu temdikoni.

Encwadzini yekucala yaPawula layibhalela Timotewu, sahluko sesitsatfu, livesi 8-12, sifundza ngetimfanelo lokumele abenatoemadikoni. kumele kube selicophelweni lelisetulu

EMATHUNENI: (1 Timotewu 3:8) Umdikoni kumele atsatse umsebenti weNkhosi ngekutimisela. Kumele umsebenti welisontfo kube ngiwo lawuhlunga kucala te abeneliciniso lekutsi wentiwa kahle na.

ACINISEKE: (1 Timotewu 3:8) Ebadikoni kumele kube ngemadvodza latsembekile etinttfweni tonkhe. Banelilungelo lekuphatsa tonkhe timali.

ANGANATSI: (1 Timotewu 3:8) Umdikoni kumele angabi sidzakwa. Kumele abesitfunywa selisontfo lesilungile njalo.

BANGABI NGEMASELA: (1 Timotewu 3:8) Mabangabi ngebantfu labangatse-mbekile eNkhosini lenguJesu, Nasesontfweni lakhe. Kumele batsembeke nasekuhambiseni umyaleto weNkhosi, ikakhulu ana bafundzisa ngemiyaleto yeNkhosi. Kumele futsi batsembeke ekukhonteni nasesontfweni leNkhosi.

ABENGULOWATIWAKO: (1 Timotewu 3:13) Umdikoni kufanele kube nguMkrestu lowatiwa njengemuntfu lotsembekile. Kumele kungabi ngumunffu lomusha esontfweni naseNkhosini.

ANGABI NESICI: (1 Timotewu 3:10) Kubalulekile kwekutsi umdikoni acatjangelwe kahle ngulabo labangasiwo emaKrestu, kuye kwedlulele nakugosa, ngobe babukwe ngebantfu labangaphandle kwelisontfo. Lisontfo litawuhlulelwa ngesimanga sabo.

INDVODZA LENEMFATI: (1 Timotewu 3:12) Ayikho indvodza lenguMkrestu lokumele ibenebafati labengca kumunye, ngale kwaloko kuyobe aka tsembekile kumkayo. Ebaholi belisontfo kumele babesibonelo kulamanye emaKrestu ngaloku.

BAFUNDZISE BANTFWANA BABO KAHLE: (1 Timotewu 3:12) Umdikoni kumele ahole umndeni wakhe kahle te utowuba ngema Krestu latsembekile. Umndeni wakhe kumele ube sibonelo esontfweni.

3. Umsebenti webadikoni lokumele awente esontfweni.

Kungumgomo lomkhulu webadikoni kwekutsi abambele emagosa emsebentini wabo esontfweni. Makesicabange kutsi konje kungaba ngumsebenti muni labangawenta te kugcwaliseke loku.

Ebadikoni kumele banakelele tonkhe tinhlelo tetimali telisontfo. Kumele babone kwekutsi sakhiwo selisontfo sihlala sichitjelwe yini, nekutsi tintfo letisitako tikhokhelwe kahle na, nekutsi intsela ikhokhiwe na, nekutsi buvangeli bukhokhelwe na. Kungaba kuhle ana umgcinisikhwama namabhalane belisontfo kungebadikoni. Lisontfo nelisontfo kumele lente sivumelwane nebuvangeli sekutsi angatfola malini liholo inyanga nenyanga, ebadikoni kumele bente siciniseko sekutsi uholelwe njengobe kubekiwe. Ebadikoni kumele bahlangane njalo nje te bacwaninge umbiko wemgcini timali, inzuzo yelisontfo ngokweshumi nangeminikelo yemalungu alo, kanjalo nangetindleko. Ngekucophelela imibhalo leyo iyogcinwa te kwatiwe ngato tonkhe timali telisontfo. Lababantfu bayobeka sibonelo lesihle ngekunikela kwabo kweshumi neminikelo eNkhosini.

Mabhalane welisontfo kungaba ngumdikoni kumbe ligosa. Kumele agcine ngalokuphele emarekhodi alabolababhapatiswako nalabo labayekelako esontfweni. Kumele abhale bonke lesebashonile kanjalo nalabo labashintjela kuletinye tindzawo, abuke nekutsi emagama abo ayesulwa yini eluhlwini lemibhalo yakhe.

4. Lisontfo lingakhetsa nakulabasikati ebadikonikati.

Ku 1 Timotewu 3:11, sifundza kutsi, "Ngalokunjalo nalabasikati mababe nesizotha, bangahlebi, labatitsibayo, labatsembekako etintfweni tonkhe." KubaseRoma 16:1, kunendzaba lefanako ya Febe naye lowake waba ngumdikonikati welisontfo laseRoma. Wabe asisebenti selisontfo.

Labafati kumele bente lokunengi lokuhlanganisa "Nemkhuleko wabomake" esontfweni. Kumele babone kugezwa kwetakhiwo telisontfo, kumele babone kwekutsi tintfo tesidlo lesiNgcwele tilungile yini ekubeni tingasetjentiswa etafuleni leNkhosi ngelilanga lelo leNkhosi. Bangasita ekufundziseni ngesikolo sangelisontfo, bente timvuselelo kulabamphofu nalabaswele, nakulabo labagulako esontfweni, bakhulekele bonkhe. Kuntintfo letinengi labangatenta letinhle labasikati emasontfweni.

SAHLUKO SESIHLANU

UMVANGELI

1. Leliligama lichazeka etukwemsebenti lowentiwe ngumvangeli.

Lomunye eve kwekutsi umvangeli ngumfundisi, kodvwa umsebenti wakhe awunganga wemfundisi ekuhambiseni livangeli. Emagosa nebadikoni ngebafundisi.

2. Tindzingeko temvangeli.

Alikho luhlu lwetidzingeko temvangeli letitfolakala eBhayibhelini, kodvwa kumele sicabange kwekutsi ngeke babe ngephasi kakhulu kuleti tebadikoni, nemagosa. Stefane wabe angumvangeli abuye abengumdikoni, njengaFilipu. Kusuka ekhatsi kwemagosa nebadikoni kwekutsi kubekhona ebavangeli. Lababantfu kumele bahambe sikolo sekucecesha te baceceshelwe kuhambisa livi leNkhosi.

3. Umsebenti wemvangeli.

Kungumsebenti wemvangeli kwekutsi ashumayele futsi afundzise livangeli laKrestu. Kumele anikete sonkhe sikhatsi sakhe emsebentini wakhe, ngako-ke lisontfo kumele lente sivumelwane naye sekutsi batewumholela liholo lelingakanani te akwati kubukana netidzingo temndeni wakhe, nekukhokhela tidzingo tendlu leyo lahlala kuyo. Uma singafundza kube-1 baseKorinte 9 na 1 Thimotewu 5, sitawubona iNkhosi ichaza kutsi kumele sondle ebavangeli. Umvangeli kumele asungule tikhungo letinsha tekushumayelela livangeli telisontfo nebadikoni nemagosa bangamsita ngekutsi babuke letitinhlanganyelo tibanjwa ngalokungiko kanjalo nesidlo lesiNgcwele. Umvangeli kumele avakashele leti tikhungo te acinisekise kwekutsi umsebenti uhamba kahle. Ana sekunemagatja lamanyeti elivangeli, emagosa nebadikoni kumele bavakashele njalo ngeliviki, bese kutsi lawamacembu ahlukaniswe, bese kuba nemvangeli lomusha atewulekelela.

Kushumayela livangeli kungukubitwa, akusiko buciko. Kungumsebenti weNkhosi, hhayi sikhundla lesiphakeme. Okhololo, timphahla letimnyama, tintsambo letindze, nalokunye nje lokufute loku, akuhambisani nemtsetfo weliTestamente leliiSha lokulibandla laKrestu. Ebavangeli beliciniso abenti nje lomsebenti te badvunyiswe ngebantfu. Bawenta lomsebenti ngobe bentela iNkhosi. Leligama lelitsi "umfundisi" silitfola kanye eBhayibhelini, lisetjentiswa nguNkhulunkhulu, hhayi ebantfu nje (EmaHubo 111:9)

Umsebenti wemvangeli ngukushumayela livangeli, afundzise, asebentele kuwina emalungu lamasha kuKrestu, nekusungula tikhungo letinsha telisontfo, nekutsi njalo abesibonelo lesihle kumaKrestu. Umngcwabo ulitfuba lelikhulu lekufinyelela kubantfulabangemange sebake balive livangeli nekuvuselela insindziso yabo. Kusikhatsi lapho ebantfu bacabanga ngemphilo emvakwekufa, nekutsi bangatilungiselela njani embikwekufa. Lisontfo kumele limhloniphe umvangeli nangemsebenti wakhe, hhayi nje ngobe engumvangeli.

SAHLUKO SESITFUPHA

IMISEBENTI YELISONTFO

Kunemisebenti leminengi yelisontfo lengekho kodvwa eliBhayibhelini, kepha leyisivumelwane netimfundziso teliBhayibheli. Leto tinhle futsi kumele tichutjwe ngendlela yebuKrestu.

1. Lisontfo sikolo.

Lokunye lokubalulekile kuloku ngumsebenti welisontfosikolo Selibandla. Ligosa ngilo kanye lokumele likwente loku, nobeke tifundvo tingachutjwa ngulolilungu leligcwele lasesontfweni.

Kumele kube netifundvo njalo ngelilanga leNkhosi, njengakusontfosikolo kumalungu akusasa elisontfo. Kumele bafundziswe kutsanda iNkhosi nekuyibeka embili kuko konkhe. Iminikelo yeliSontfosikolo kumele yendluliselwe kumgcinisikhwa ma te batsengelwe nobe yini lokubonakele kwekutsi bayashoda ngakoo, njengemashoki, tintfo tekufundzisa, libhodi lekubhalela, emabhuku kanye nemaphepha.

2. Umhlangano walabasikati:

Umhlangano walabasikati yinhlanganyelo yemkhuleko, kumanyana, nekufundza liBhayibheli. Njengobe laba besimame baye bawente njeumsebenti webudikonikati, umhlangano wabo unesidzingo lesikhulu esontfweni.

3. Kuceceshwa kwalabasha nemalungu lamasha.

Lisontfo nelisontfo kumele libe nesikhatsi lapho litewucecesha khona ebantfu labasha nemalunga lafikako ngeliBhayibheli. LiBhayibheli litsi, ana ebantfu sebebhapatisiwe kuKrestu, kumele sichubeke nekubafundzisa.

Lonamhlangano kumele ubenesikhatsi semkhuleko nekufundza. Labanyenti kulelicembu bangaba ngemaKrestu, ana basengakabi ngiwo ngalokugcwele.

4. Likhwaya.

Ebantfu labasha kumele babengemalungu elikhwaya, kungaba kuhle kwekutsi kubanjwe lenamicimbi busku bunye, ilandzelane. Likhwaya kumele libe ngephasi kwebuholi bemuntfu longcono. Kungalungiselwa tikhatsi letisipesheli teliLanga leNkhosi.

5. Umhlangano welibandla.

Umhlangano wemnyaka welisontfo, ubuye watiwe ngekutsi yinkomfa, sikhatsi sekuhlanganyela, kukhuleka, nekukhonta. Akusiso sikhatsi sekubeka imitsetfo yelisontfo nobe kucatulula tinkhinga telisontfo. Leto tinkhinga tingacatululwa lisontfo lendzawo, hhayi inkomfa. Ebakhulumi labaselizingeni lelisetulu nemculo bangasetjentiswa kulonambutfwano, bese kubusiswa wonke lofikile lapho.

Nobe ngabe nguliphi libandla laKrestu lingahlanganyela kulonambutfwano, kuphela nje ana asebentisana ngekuvana nalamanye emasontfo futsi uma loko kwemukelekile.

Ngenhloso yekukhetsa titfunywa tembutfwano, libandla ngelibandla livumelekile kutfumela titfunywa letimbili tiyomelela. Uma kulibandla lelikhulu, kungengetwa linani letitfunywa nobe tisihlanu tilungile.

6. Tindzawo tekushumayela nemihlangano yemakwata.

Emasontfo lamanyenti lasondzelene, nobe labanjwe ngumvangeli munye, anemihlangano yendzawo, mhlawumbe emvakwetinyanga letintsatfu. Lena mihlangano ingabanjelwa kulelinye lemasontfo endzawo. Benta inhloso yekuhlanganyela bakhonte, alikho libhizinisi kuloko.

7. Tikolo tekuceceshela libhayibheli.

Onke emasontfo kumele bonkhe bavangeli babo kumelebaceceshwe esikolweni seliBhayibheli lesisungulelwe loko. Tidzingo letifunekako kumuntfu ana afuna kungena kulesisikolo ticinisekiswe kakhulu te kutewuhlanagatjetwana netidzingo. Kuhle phela kwekutsi libandla litikhetsele lona umvangeli longumuntfu loceceshekile waba nelwati lekwenta umsebenti kancono kuleso sikolo. Ebantfu labaceceshekile, banelwati lolutsite caca, bangenta umsebenti kahle banotse ngeliholo lelisetulu.

Nobe nje sichuba tifundvo teliBhayibheli ngeliposi nje, emvakwaleto tifundvo, lwati lolunye kumele lutfolakale esikolweni ngalokugcwele. Ana umuntfu aceceshwa njengemvangeli, kumele akwati kuphonsa imibuto ana ikhona kumceceshi wakhe, futsi atfole timphendvulo leticondzile, kumele abenelicoco letincwadzi, nalokunye nje kwesikolo. Asikwati kukuchubekisela embili ngeliposi.

SAHLUKO SELISONTFO

TIMALI

1. Indlela umKrestu lasebentisa ngayo imali isemcoka.

UmKrestu eliTestamenteni lakhe LeliSha uchazwa njengelibamba. Loku kusho kutsi konkhe lesinako asiko kwetfu. Konkhe lesinako ngekwaBkhulunkhulu, futsi ulindzele kwekutsi sikusebentise ngendlela leyomjabulisa yena. (Luka 16:1-8, 19:11-28). EmaKrestu ngeke aletse incenye yemali enzuzweni yawo, kutsi lesele alindzele kuyisebentisa nobe kanjani ngendlela labafisa ngayo. Ingani natsi singebakaNkhulunkhulu. Asikatiphatsi. Akumele lenamali lesele siyisebentisele njengasetjwaleni, ligwayi, kugembula, nobe yini nje lokusono. Leyoncenye lesele solo ngeyaNkhuluunkhulu, uyasiyala kwekutsi siyisebentisele tidzingo temindeni yetfu. Kumele sente konkhe te sijabulise Nkhulunkhulu.

Libhayibheli njalo lisifundzisa kwekutsi lokungenani kumele sinikele ngekwelishumi emalini lesiyiholako. Loku kubitwa ngekutsiwa ngekweshumi. (Gen. 28:22; Ne h. 10:37,38; Malaki 3:8-10). EmaJuda nawo kwabe kudzingekile kwekutsi akhokhe kweshumi eNkhosini. Tsine-ke lesinaKrestu, sinesikweletu lesikhulu eNkhosini kunemaJuda. Nkhulunkhulu uyetsembisa kubusisa labo betfu labamutfobelako kuloku. Kumele simuphe Nkhulunkhulu ngelisontfo kuluoku lesikuzuzako. Angeke simuphe nje emapenyana bese kuye silindzela tibusiso letinkhulu. Encwadzini yaMalaki labo labatama kwenta loku ubabita ngekutsi "tigebengu". (Malaki 3:8).

Sifundza ku-2 Korinte 8:4 na ku Misebenti 2:42 ngemisebenti yebudlelwano ndzawonye ekukhonteni. Loku akusibo budlelwane ekukhulekeni, kodvwa budlelwane ekuphaneni eNkhosini.

Konkhe kupha kwetfu kwabe kungobe sinelutsandvo eNkhosini. Nkhulunkhulu utsandza labanesihe sekupha. Ngalenandlela sinelilungelo lekuba simbonge ngekupha.

2. Kuphela indlela Nkhulunkhulu lapha ngayo kuchaswa libandla ngetipho tebuKrestu.

Nkhulunkhulu akasho-ke kutsi sihambe singena umnyango nemnyango sibutsa timali telisontfo. Kungemahloni kwekutsi libandla libutse timali kubantfu labange siwona emakholwa te kumiswe umsebenti welisontfo. Akumele sibhadale imisebenti ye Nkhosi ngekutfola imali kumakhonsati, nobe ngungayiphi indlela yekucoca imali. Ana emaKrestu enta loku lokulungile ebusweni baNkhulunkhulu, kuyoba nemali lenyenti te kutewubhadaleka tonkhe tindleko telisontfo.

3. Iminikelo yelisontfo kulifa laNkhulunkhulu.

Ebadikoni banalo lilungelo lekusebentisa lenamali njengesikhwama seNkhosi. Lokusho kutsi kungatsengwa tintfo letidzingekato telisontfo, nekukhokhela liholo lemvangeli, netindlela tekuhambisela labanye livangeli. Liholo lekuvunyelenwe ngalo kumele liphume njalo ngeliviki, sikweletu semanti nagesi kumele naso sikhokhelwe, irenti yesakhiwo selisontfo kumele kukhokhwe kanjalo naletinye tindleko telisontfo nobe telisontfo sikolo. Lisontfo futsi kumele libeke eceleni samba lesitsite te sitfunyelwe esikolweni seliBhayibheli te kuceceshwe ebavangeli, kanjalo nesikhwama sebuvangeli nesesakhiwo te kumiswe umsebenti weNkhosi kuleminye imiphakatsi.

4. Lisontfo kumele libenesipesheli sesikhwama sesakhiwo.

Lisontfo nelisontfo line-akhawunti yekonga te banakekele sakhiwo selisontfo. Lenamali ingasetjentiswa kuphela ekulungiseni sakhiwo nobe ekwakhiweni kwesakhiwo lesisha nobe indlu yemishini. Ngako-ke iminikelo ingasetjentiselwa lesisikhwama.

SEHLUKO SESIPHOHLONGA

KUSONTSA

1.Umsebenti wekusontsa kumele uhlelwe ngenhlonipho yeNkhosi.

Lawomalungiselelo bakentiwa lingakangeni lisontfo, kubukwe nekutsi kungasetjentiswa maphi emaculo, bese ayakhetfwa, nekutsi lomunye acelwe kwekutsi ahole ngemkhuleko, nekutsi sidlo seNkhosi sendluliselwa kahle na. Yonkhe imisebenti kumele ihambe ngelusiko.

2. Sikhatsi sesidlo senkhosi sikhatsi lesisipesheli.

Labasikati kumele bafake tindvwangu, etafuleni bagcwalise titja tetinkhwa nemakomishi embikwekutsi umsebenti ucale. Kumele kube netinkhomishi letenele te kube nguloyo naloyo abeneyakhe, luju lwemagilebisi lokumele lufakwe kahle emabhodleleni lamancane, kumele kulungiswe kahle kutfululelwe ejekeni te kutewutfolakala malula ana sekusetjentiswa. Kumele kube nemacebelengwane lenele ana sekucalwa umsebenti. Ana kungatsengwangwa luju lwemagilebi, jamu wemagilebisi ungahlanganiswa nemanti kwentiwe luju. Sesisho-ke emadolobheni lamancane.

3. Lubhabhadiso lusikhatsi lesingcwele kuMkrestu lomusha.

Loyomuntfu kumele asikhumbule ngenjabulo leso sikhatsi labhaphapathiswa ngaso. Kumele kube nekufundvwa kwemibhalo, umkhuleko, nekubhapathiswa, mhlawumbe nekuculwa kwemaculo. Emagosa kumele abeneliciniso lekutsi emanti anele. Kumele lawomanti ahlolisiswe kahle. Esitibeni kubalulekile kwekutsi umuntfu ahlole kushona kwaso, nekutsi asishoni kakhulu na. Loyo lobhapathiswako kumele afakwe alaliswe aze afike esihlabatsini, bese masinyane uyaphakanyiswa, bese usulwa ngengubo, agcokiswe timphahla letomile.

4. Sitifiketi sekubhapatizwa kumele siphume masinyane emvakwekubhapatizwa.

Ngekushesha lokungahle kwenteke emvakwekubhapatiswa, mabhalane welisontfo kumele alungise sitifiketi nayo yonke imininingwane, bese siniketwa uMkrestu lomusha esontfweni. Akumele sibitwe imali, nobe silahlekile. Ebatali kumele bente njalo makubantfwana babo babengemaKrestu latsembekile ana sebekhulile.

NKHULUNKHULU

2008-05-03T01:08:00.000-07:00

0659 - Seswati

LIHAWU LENKHOLO

ORVIL MORGAN

Lencwajana ibhalelwe kusetjentiswa ngendlela yekufundzisa labasandzakuphendvuka te bati bungcele bendzawo yesifundvo seNkhosi yeMakhosi. Siyihlekle tifundvo letingafundvwa ngebusuku lobusiphohlongo. Nobe masontfo lasiphohlongo, ifundiswe ngumuntfu lonelwati loluphelele nalolongelwe kufundziswa.

Ibhalwe ngemvume yembhali.

LIHAWU LENKHOLO

SIFUNDO 1

Umbuto 1. Ngubani Nkhulunkhulu?

Imphendvulo. Nkhulunkulu unguMdali welizulu nemhlaba, kanye nemuntfu. Genesise 1 na 2.

Umbuto 2. Sinjani simo saNkhulunkhulu?

Imphendvulo. Nkhulunkhulu ungumoya. Johane 4:24.

Umbuto 3. Nkhulunkulu wacala nini kubakhona?

Imphendvulo. Akanaso sicalo nesiphetfo, uhlala ekhona njalo futsi uyohlala akhona. Kusukela phakade wena Nkhulunkhulu ukhona. Emahubo 90:2.

Umbuto 4. Bangakhi boNkhulunkhulu?

Imphendvulo. Munye Nkhulunkhulu. Efesu 4:6.

Umbuto 5. Ukuphi Nkhulunkhulu lomuhla nje?

Imphendvulo. Likhaya lakhe lisezulwini. Mathewu 6:9. Kantsi-ke ukuto tonkhle tindzawo. Emahubo 139:7,10.

Umbuto 6. Nkhulunkhulu wabe atibonakalisa njani kubantfu bakhe?

Imphendvulo. Njengabobabe esikhatsini sababemkhulu. Bokhokho. Njengendvodzane kuba Juda. Kantsi njengeMoya kumaKrestu.

Umbuto 7. Sacala nini sikhatsi sabobabemkhulu? (Bokhokho.)

Imphendvulo. Sacala ngendzabuko, Genesise 1, site siyophela ngekubitwa kwa-Abrahama. Genesise 12.

Umbuto 8. Sabe satiwa ngaliphi ligama sikhatsi sema Juda?

Imphendvulo. Sasatiwa kusukela ekubitweni kuka-Abrahama. Genesise 12. Kuye kumhla wePentekoste A.D. 30. Tento 2.

Umbuto 9. Sicala nini sikhatsi sebuKrestu?

Imphendvulo. Kusukela ngemhla wePentekoste, A.D. 30. Tento 3. Kute kube sikhatsi sekubuya kwa Jesu kwesibili.

Umbuto 10. Indalo yaNkhuluunkulu yabe yatiwa ngaliphi ligama esikhatsini sabokhokho?

Imphendvulo. Emadvodzana akaNkhulunkhulu. Genesise 6:2.

Umbuto 11. Bebabitwa ngaliphi libito bantfwana baNkhulunkulu ngesikhatsi sema Juda?

Imphendvulo. NgemaHebheru. Genesise 40:15.

Umbuto 12. Babitwa ngaliphi libito esikhatsini sebuKrestu.

Imphendvulo. NgemaKrestu. Tento 11:26.

Umbuto 13. Ngutiphi tigigaba letinkhulu letenteka ekhatsi kwaletikhatsi letintsatfu na?

Imphendvulo. Kwekucala - ngukuwa kwemutfu, Kwesibili - Kufika kwaKrestu atewuhlenga umuntfu; kwesitsatfu - kuhlengwa kwekugcina.

Umbuto 14. Kwabe kuyini inhloso yaNkhulunkhulu ngekutibonakalisa kwakhe endalweni yakhe.

Imphendvulo. Kwekucala - watibona kalisa njengababe, abanakekela, Kwesibili - Njengendvodzane letokubasindzisa; Kwesitsatfu - Njengemoya loNgwele abahola.

Umbulo 15. Ungubani uMoya loNgcwele?

Imphendvulo. UMoya loNgcwele ubitwa ngekutsi "ngumdvudvuti" Johane 15:26; 16:7. Futsi watiwa njengesipho lositfola mhla uBhabhadiswa. Tento 3:38.

SIFUNDO 2

LIBHAYIBHELI

Umbuto 1. Yini inkhemba yeMoya?

Imphendvulo. Livi laNkhulunkhulu. Kubase-Efesu 6:17.

Umbuto 2. Ngabe kuyimfanelo kufundzisa liBhayibheli?

Imphendvulo. Yemo 2 Timothi 2:15.

Umbuto 3. Tingakhi tincwadzi letiseBhayibhelini?

Imphendvulo. Tingu 66.

Umbuto 4. Lehlukaniswe tigaba letingakhi liBhayibheli?

Imphendvulo. Lehlukaniswe tigaba letimbili.

Umbuto 5. Tibitwa njani?

Imphendvulo. Sivumelwane lesidzala nobe liTestamente lelidzala kanye nesivumelwane lesisha nobe liTestamente lelisha.

Umbuto 6. Lehlukaniswe njani liTestamente ngalinye?

Imphendvulo. Kane eTestamenteni lelidzala, nato-ke; (1) Temtsetfo, (2) Temlandvo, (3) Tetinkhondlo, (4) Kanye netebaProfethi.

Kantsi eTestamenteni lelisha time njena: (1) Tizukulwane ngekulandzelana. (2) Umlandvo, (3) Tincwadzi tebaPostoli, (4) Siprofetho.

Umbuto 7. Sitfolani eTestamenteni lelidzala?

Imphendvulo. Indlela, uGenesise 1 Kuye na 2. Kuwa kwemuntfu Geneseise 3. Kubitwa kwa-Abrahama Genesise 12. Umlandvo webantfwana baka-Israyeli kanye netiProfetho leticondzene nabo kanye nemaHubo abo.

Umbuto 8. Sitfolani eTestamenteni leliSha?

Imphendvulo. EmaVangeli titukulwane taKrestu, nekucalwa kweliBandla tento 2. Netinewadzi temabandla kanye netincwadzi tebaPostoli ngamunye ngamunye, netiProfetho macondzana neMbuso.

Umbuto 9. Tsine siphila ngephasi kwasiphi sikhatsi lomuhla?

Imphendvulo. Siphila ngephasi kwesivumelwane lesisha nobe ngephasi kweTestamente leliSha.

Umbuto 10. LiTestamente lelisha lisembulelani tsine?

Imphendvulo. EmaCiniso lokumele siwakholwe nemitsetfo lokufuneka kwekutsi siyitfobele, netecwayiso lokumele siticaphele, netetsembiso letijabulisako.

Umbuto 11. Kumele silente njani liBhayibheli?

Imphendvulo. Silifundze, silifundzisise, silitfobele, bese silindlulisela kulabanye.

SIFUNDVO 3

SONO

Umbuto 1. Siyini sono?

Imphendvulo. Sono singukwephula Umtsetfo 1 Johane 3:4; Roma 14:23; Jakobe 4:17.

Umbuto 2. Sacala nini sono?

Imphendvulo. Sono sekucala sentiwa ngu-Adamu naEva ensimini yase-Edeni. Genesise 3:1-8.

Umbuto 3. Ngubobani labenta sono?

Imphendvulo. Bonke lasebakwatiko kwehlukanisa lokuhle nalokubi. Roma 3:10,26.

Umbuto 4. Yini umvuzo wesona?

Imphendvulo. Kufa nokwehlukaniswa naNkhulunkhulu. Hezekeli 18:4; Kolose 1:21; Efesu 4:18.

Umbuto 5. Tingakhi tinhlobo tetono?

Imphendvulo. Timbili, ngukwenta intfo lengakafaneli, nesono sokungenti lokuhle kufanele ukwente. 1 Johane 1:10; 5:18.

Umbuto 6. Sihlengwa ngani etonweni tetfu?

Imphendvulo. Ngengati yaJesu Krestu. 1 Johane 1:7.

Umbuto 7. Ngubani lokwati kutsetselela tono?

Imphendvulo. Akekho longatsetselela umuntfu tono, nguJesu yedvwana lonemandla ekutsetselela tono. Matewu 9:6; 1 Johane 1:9.

Umbuto 8. Ngubani losicondzisa tono tetfu?

Imphendvulo. NguMoya loNgcwele ngelivi laNkhulunkhulu. Johane 16:8-11.

Umbuto 9. Ana senta sono ngemvakwekutsi sesingemaKrestu, Kufanele sentenjani khona sitewutsetselelwa.

Imphendvulo. Kwekucala kufanele sitivume tono tetfu kuKrestu ngemkhuleko, sicele Intsetselelo. Bese sicela emandla kute silwele kwekutsi singoni futsi. Tento 8:22.

Umbuto 10. Siyini sijeziso sesono?

Imphendvulo. Kufa kwekucala nekwesibili nekubhubha kwaPhakade. Matewu 25; 2 Petro 2:9; Sambulo 21:8.

SIFUNDVO 4

INSINDZISO

Umbuto 1. Ana umvuzo wesono kungukufa, kepha siyini sipho saNkhulunkhulu lesingukuphila kwaphakade, sisitfola njani lesisipho?

Imphendvulo. Singu Jesu Krestu umsindzisi wetfu. Johane 3:16; Roma 6:23.

Umbuto 2. Sisindziswa njani pho?

Imphendvula. Sisindziswa ngemusa. Efesu 2:8.

Umbuto 3. Lichaza kutsini ligama lelitsi "umusa?"

Imphendvulo. Umusa lona sipho lesisiphiwa singakasisebenteli, sipho lesisiphiwa nguNkhulunkhulu te sitewuhlengwa.

Umbuto 4. Lusindziso lunetigaba letingakhi?

Imphendvulo. Lunetigaba letimbili luhlangotsi lwaNkhulunkhulu, neluhlangotsi lwemuntfu kodvwa-ke Nkhulunkhulu uwueedzile umsebenti wakhe. Ngobe Krestu wabuyisana nemhlaba. (2 Korinte 5:19). Luhlangotsi lwemuntfu ngukutsi amukele Nkhulunkhulu bese atfobela mitsetfo yeNkhosi. Marko 16:16.

Umbuto 5. Nguliphi luhlangotsi lokumele alente te asindziswe?

Imphendvulo. Ngukuva, nobe kucwaya ana livi leNkhosi likhuluma. Roma 10:17.

Umbuto 6. Yini leyenteka ngemva kwekuva?

Imphendvulo. Ngukukholwa.

Umbuto 7. Ngabe lukholo lufanele na?

Imphendvulo. Yemo, Fundza kumaHeberu 11:6.

Umbuto 8. Luyini lukholo?

Imphendvulo. Lubitwa ngekutsi, ngukuqiniseka ngetintfo letetsenjwako kube liciniso ngetintfo letingabonwa. Heberu 11:1. Kungukukholelwa kuko konkhe lakushoko etincwadzini, netifundvo lokudzingeka kwekutsi siticubungule.

Umbuto 9. Kufuneka kwekutsi sokholwe yini, te sihlangabetane netimiso tensindziso na?

Imphendvulo. Kumele kwekutsi sikholwe kutsi Jesu unguKrestu indvodzana yaNkhulunkhulu lophilako. Matewu 16:16-18; Tento 8:37.

Umbuto 10. Ngusiphi sinyatselo lesilandzelako ngemva kwekukholwa?

Imphendvulo. Ngukutimisela ngekuphendvuka, sihlukane nesono bese singabe sisahamba ngetindlela letindzala; loko kubitwa ngekutsi: ngukuPhendvuka (kuyekela) indlela yesono uhambe ngendlela yekulunga. Tento 2:38.

SIFUNDVO 5

LIBANDLA

Umbuto 1. Ngubobani emalunga eliBandla?

Imphendvulo. Ngibo bonke labasindzisiwe. Tento 2:47.

Umbuto 2. Libitwa njani liBandla?

Imphendvulo. Ka Krestu. Efesu 5:23; KubaseKolose 1:18. Ngesi Greki kutsiwa yi-"Eklesiya," lokusho kutsi lababhabhadisiwe lababitwe baphuma eveni, bangena emphilweni yekulunga.

Umbuto 3. Lacalwa nini liBandla?

Imphendvulo. NgePentekoste lekucala ngemva kwekuvuka kwaJesu Krestu ngaboma A.D. 30. Tento 2.

Umbuto 4. Lifanele kubitwa ngamaphi emagama libandla?

Imphendvulo. Libandla kubaseFiliphi 3:6. Libandla laKrestu emaRoma 16:16; Matewu 16:18; Libandla laNkhulunkhulu. Kubase 2 Korinte 1:2.

Umbuto 5. Kumele lenteni liBandla?

Imphendvulo. Intsandvo yeNhloko lenguKrestu. KubaseKolose 1:18.

Umbuto 6. Iyini intsandvo yaKrestu?

Imphendvulo. Ngukutsi bonkhe basindziswe. Bese bafundzi bakhe babemunye. Matewu 28:18-20; Johane 17:2; 2 Petro 3:9.

Umbuto 7. Kumele abemangakhi emaBandla emhlabeni?

Imphendvulo. Libe linye, ngobe munye Krestu. LoyiNhloko yeliBandla. Lona lingumtimba wakhe. Lokusho kwekutsi kufanele libe linye liBandla. Base-Efesu 4. Kwehlukana kuso. Kubase 1 Korinte 3.

Umbuto 8. Ngubani lonemandla ekubusa eBandleni?

Imphendvulo. NguKrestu. Matewu 28:18.

Umbuto 9. Ngabe kufanele yini kwekutsi liBandla lihlangane njalo ngeliSontfo?

Imphendvulo. Yemo. KumaHeberu 10:19-25.

Umbuto 10. Lihlanganelani liBandla?

Imphendvulo. Kukhumbula iNkhosi, Jesu nemitsetfo yakhe, Ngekwentanjalo licinisele.

Umbuto 11. Yini lekungiyo intfo lenkhulu ekukhonteni kwetfu?

Imphendvulo. Sitsebe seNkhosi lesentiwa njalo ngelilanga lekucala leviki. Tento 20:7.

SIFUNDVO 6

SITSEBE SENKHOSI

Umbuto 1. Nguyiphi imimiselo lemibili kaKrestu?

Imphendvulo. LuBhabhadiso lwaKrestu kanye nesitsebe seNkhosi? Ngalesinye sikhatsi kutsiwa yinkhonzo yekuhlangana.

Umbuto 2. Siyini sitsebe seNkhosi?

Imphendvulo. Sitsebe lesinetintfo letimbili, lekutsiwa, sinkhwa lesingenayo imvubelo nesitselo semvini (umgilebisi lokhanyiwe) lolula ngobe ungadzakisi. 1 Korinte 11:23-29.

Umbuto 3. Ngubani lowamisa lesisidlo?

Imphendvulo. NguKrestu ngebusuka lakhashelwa ngabo. 1 Korinte 11:17-34; Mathewu 26:26-30.

Umbuto 4. Letitintfo letimbili timeleni?

Imphendvulo. Sinkhwa simele umtimba wakhe lowahleshulwa. Sitselo semvini sona simele ingati yakhe leyacitseka.

Umbuto 5. Sibaluleke njani sitsebe seNkhosi?

Imphendvulo. Jesu watsi ngephandle kwetsi udle inyama yeNdvodzana yeMuntfu unatse ingati yayo, aninako kuphila. Kuphila kwaphakade nekuvusa kulab

afile kusekutseni udle futsi unatse lesisidlo. Johane 6:52-59.

Umbuto 6. Kumele sisihlephule nini na?

Imphendvulo. Njalo ana sihlangene, futsi ana sifanekile.

Umbuto 7. Ngutiphi letinye tintfo letentekako enkhonzweni yesidlo?

Imphendvulo. Sikhumbula kufa kweNkhosi ite iphindze ibuye futsi. Kubase 1 Korinte 11:26. Kusuka lapho sibe nebudlelwane lomunye kulomunye, nebudlelwane lesinabo naNkhulunkulu.

Umbuto 8. Ngubobani lokumele basondzele eSidlweni seNkhosi?

Imphendvulo. Phela sitsebe seNkosi ete sakhetsa futsi angeke sivimbe muntfu.

Umbuto 9. Kwentekani ana sisondzela singakafaneleki?

Imphendvulo. Sibanelicala lokungawuhlukanisi umtimba weNkhosi.

Umbuto 10. Singentani te sifaneleke ana sitewuhlephula sinkhwa?

Imphendvulo. Kumele sitilungiselele matfupha. Lokusho kutsi sente loku lokushiwo nguPawula kube 1 Korinte 11:27-29. Ngekuphila imphilo yebuKrestu ngalokukhulu kutimisela.

SIFUNDVO 7

BUGOSA

Umbuto 1. Sichaza kutsini ana sitsi buGosa?

Imphendvulo. Kuphila kwetfu sikuphilela Krestu. Lokusho kutsi tsine sonkhe nelitsemba letfu singebakhe. Akusasimi lophilako, kepha Krestu uphila ngekhatsi kwami. Galathiya 2:20.

Umbuto 2. Kufuneka Nkhulunkhulu simnike sikhatsi lesingakanani.?

Imphendvulo. Sonkhe sikhatsi setfu kungesakhe, kodvwa ikakhulu kufuneka siligcine liLanga leNkosi.

Umbuto 3. Kufuneka sentenjani ngemaTalenta etfu?

Imphendvulo. Onke emaTalente etfu angewakhe siyacelwa kutsi siwasebentisele kundvumisa. Roma 12:1,2; 1 Korinte 6:20; Kolose 3:17.

Umbuto 4. Kufuneka simnike malini Nkhulunkulu?

Imphendvulo. Yonke imali yetfu ngeyakhe. Tsine singebabhapathiswa bakhe, konkhe kwetfu kwakhe. Uyasivumela kutsi singasebentisa incenye lenkhulu kulesikutfolako kodvwa naye uyilindzele yakhe. 1 Korinte 4:2; Malaki 3:10.

Umbuto 5. MaJuda bekanikela njani?

Imphendvulo. Ngekweshumi, nemihlatshelo.

Umbuto 6. EmaKrestu wona anikela njani?

Imphendvulo. Konke, ngetulu kwekunikela kwemaJuda ngobe Nkhulunkhulu usentele lokukhulu (tonkhe tintfo).

Umbuto 7. Sikhatsi setfu, nemaTalenta etfu nemali yetfu Kanye nemphilo yetfu kufuneka sikusebentise ngayiphi injongo?

Imphendvulo. Ngenjongo yekuDvumisa Krestu nekutisindzisa nekusindzisa labanye emakhaya nasetindzaweni tonkhe. Roma 12:1,2; 1 Korinte 6:19,20.

Umbuto 8. Ngabe siyotilandza ngebuGosa betfu?

Imphendvulo. Kakhulu. 1 Korinte 4:2.

Umbuto 9. Kuyokwentekani uma sitfolakala singakholekile ebuGoseni betfu?

Imphendvulo. Sifundzisiwe kutsi emaGosa langakatsembeki iNkhosi iyawacosha. Luka 16:1-13.

Umbuto 10. Kuyokwentekani uma singemaGosa latsembekile?

Imphendvulo. Fundza. Matewu 25:14-30.

SIFUNDVO 8

IMPHILO YEBUKRESTU

Umbuto 1. Ngabe kusifanele yini kutsi sikhule ngebuKrestu?

Imphendvulo. Yebo kufanele. 2 Petro 1:5-11.

Umbuto 2. Shono tibusiso letiyinkhomba lokumele sibe nato njengemaKrestu?

Imphendvulo. Kwengeta, lwati, kutibamba, kubeketela, buThico, lutsandvo lebuzalwane, nemusa.

Umbuto 3. Yini lengahle isisite te sikhule ebuKrestwini?

Imphendvulo. Umkhuleko. Johane 15:7.

Umbuto 4. Uyini umkhuleko?

Imphendvulo. Kukhuluma naNkhuluunkulu eligameni laJesu Krestu.

Umbuto 5. Kufanele kwekutsi sikhuleke nini?

Imphendvulo. Sikhuleke singayekeli. 1 Thesalonika 5:17.

Umbuto 6. Siwutfolaphi umkhuleko weNkhosi?

Imphendvulo. kuMatewu 6:9-12.

Umbuto 7. Kufanele sithandaze njani?

Imphendvulo. Ngelukholo, singangabati. Jakobe 1:6. Futsi nangekwwetsemba kuNkhulunkulu ngentsandvo yakhe. Netetsembiso lasetsembisa tona.

Umbuto 8. Ngukuphi lokunye lokungasisita te sikhule?

Imphendvulo. Kufundzisisa livi leNkhosi te sitfole intsandvo yakhe. 2 Timothi 2:15; 3:14-17.

Umbuto 9. Ana sesitsite ekufundzeni kwetfu sayibona intsandvo yaNkhulunkulu, kufuneka kwekutsi sentenjani?

Imphendvulo. Kumele kwekutsi silitfobele bese senta intsandvo yakhe ngemandla etfu onkhe. Jakobe 1:22.

Umbuto 10. Ngukuphi lokunye lokungasisita sikhule ngebuKrestu?

Imphendvulo. Kukhutsalela kuyanjalo eNkhonzweni. Heberu 10:25.

Umbuto 11. Kushumayela kunemsebentimuni ekukhulekeni kwetfu?

Imphendvulo. Kusisita kakhulu. Ngobe kushumayela kungukumemetela intsandvo yaNkhulunkhulu njengaloku imbuliwe evini laKrestu.

Umbuto 12. Pho kufanele kutsi mine ngenteni te ngikhule?

Imphendvulo. Kumele usebentele lwakho lusindziso, ngekwesaba nangekutfutfumela. Filipu 2:12.

Umbuto 13. Kumele kakhulukati ngenteni ngebuKrestu bami?

Imphendvulo. Kufuneka uphile ngabo onkhe emalanga utame kumtfokotisa nekwebelana nalabanye emhlabeni njengobe kushiwo kuMatewu 28:19,20; Kolose 3:17.

MITSETFO LELISHUMI TE UPHILE IMPHILO

2008-05-03T01:02:00.000-07:00

0811 - Seswati

LENEMPHUMELELO EBUKRESTWINI

D. DeWelt

UMTSETFO WEKUCALA:

Khumbula kwekutsi imphilo yeMkrestu ibekeke kuye nekutimisela lanako umKrestu kwekuba atame kakhulu kwekuba imitamo yakhe kuba ngeyekuphilela Krestu ngenhlitiyo yakhe yonkhe.

KubaseFiliphi 3:13,14. "Bazalwane, angisho kutsi mina lucobo sengikubambile; ngibuke emgomeni, emklomelweni wekubitwa lokukhulu kwasetulu/nguMkhulunkhulu kuJesu Krestu."

KubaseFiliphi 2:12,13. "Fezani kusindziswa kwenu ngekwesaba nangekutfutfumela, ngobe nguNkhulunkulu losebenta kini nekutsandza nekwenta njengentsandvo yakhe."

UMTSETFO WESIBILI:

Fundza liBhayibheli Ngendlela Lefanele:

A. Loku kwentenjalo ubeke sikhatsi lesihle njalo ngelilanga. (Kodvwa ekuseni kuncono kakhulu).

B. LiBhayibheli lingafundvwa ngalendlela lelandzelako.

1. Indlela Yekufundza Incwadzi - Loko kungukufundza sibili, kufundza incwadazi uyicedze ngaleso sikhatsi. (Hleze lomunye angacala ngencwadzi yakaJohane nobe yeTento).

2. Bana Nesihloko - Loko ngiko kufundzisisa liBhayibheli, macondzana netihloko, njengaleti: lutsandvo, lukholo, kutinikela, nobe ngelibandla. Tincwadzi letibanetihloko tiba ngulelikhulu lusito ekufundzeni kwakho, nawa emagama aletincwadzi letinelusito, "Topical text book or concordance."

3. Indlela Yembhali - Umbhali ukhetsile futsi wasebentisa ikhonkodesi te nawe usitakale utfole tindzawana eBhayibhelini njengoba umbhali achazile. Kantsi neliBhayibheli lokutsiwa yi "cross reference Bible" linelusito lolukhulu ekufundzeni kwakho. Ana usebentisa tincwadzi letinjenqaleto kuyokwenta kutsi ukuwati kugcina lokutsite engcondvweni yakho futsi kutsi njengaloku ufundzile nawe kubekhona lokutfolile LOKULUSITO EMPHILWENI YAKHO LUCOBO.

C. Uma ufundza liBhayibheli kufuneka kwekutsi utibute uphindze uphendvule lemibuto lelandzelako macondzana naleyondzawo lofundza kuyo:

1. Ngubani lokhulumako?

2. Ngayiphi injongo?

3. Kwabe kungusiphi sikhatsi?

4. Ukhuluma nabani?

5. Ngephasi kwasiphi sihloko?

UMTSETFO WESITFATFU:

Umkhuleko wamalanga onkhe.

KubaseFiliphi 4:6. "Ningakhatsateki ngalutfo, kepha kuko konkhe ticelo tenu atatiwe nguNkhulunkhulu ngekukhuleka, nekuncusa kanye nekubonga.

A. Khuleka TIKHATSI TONKHE NGELILANGA. Kungenteka kwekutsi tikhatsi letimbalwa ngelilanga, kodvwa nobe kunjalo wena ciniseka kutsi unato tikhatsi letitsite lotibeke eceleni wentela kuba ukhuleke ngato, kungabi bikho lolukutsikametako ngaleso sikhatsi. Labanengi bayadibana emkhulekweni ngenjongo yekufundza nalabanye liBhayibheli.

B. Yenta umkhuleko wakho UCACE. Khulekela bantfu labatsite ngenjongo lefanele. Pawula wawakhulekela emakholwa elibandla laKrestu leliseRoma. Fundza kumaRoma 1:9. Njalo ngiyanikhumbula emikhulekweni yami ngincusa kwekuba uma kungenteka ngiphumelele kufika ngentsandvo ngaNkhulunkhulu, ngiphumelele kufika kini. "Phonsani tonkhe tinkhatsato tenu kuye ngobe yena uyanikhatsalela."

C. Khuleka ngekuphimisela NGENHLONIPHO NEKUTFOBEKA utfobela intsandvo yaNkhulunkhulu. Ana Nkhulunkhulu sayembulile intsandvo yakhe ngako masisondzele ngesibindzi esihlalweni semusa waNkhulunkhulu sime etukwetetsembiso taNkhulunkhulu sinelitsemba lokwemukela, kodvwa ana ngabe intsandvo yaNkhulunkhulu ayikakembulwa kufanele kutsi sitinikele kuye. Yena lowehlulela labalungile, sikhuleke sitsi intsandvo yakho ayentiwe emhlabeni, site siyemukele intsandvo yakhe ana seyembuliwe nakitsi.

Kukhuleka kungukuphefumula kwemKrestu, ngako-ke ungawuvali umoya. KubaseKolose 4:2-6.

UMTSETFO WESINE:

Beka Embili Umtamo Wekutfola Labanye Ubaholele KuKrestu.

A. Jesu watsi WONKHE UMKRESTU kufanele kwekuba abe "NGUKUKHANYA KWEMHLABA". Matewu 5:14. Loko kukhanya lokukhulunywa ngako kushiwo imfundziso nga Jesu ngelivi, nangetento. Kodvwa kusukela "kukholwa kuta ngekuva, kuva livi laKrestu". KubaseRoma 10:17. LABANYE ANGEKE BAKHOLWE FUTSI NGEKE BAGUCUKE NGEPHANDLE kwekuba wena ute ufike kubo nelivi laKrestu. Loko akusiwo umsebenti wemfundisi yedvwana. KRESTU NAWE UKUNIKILE UMTFWALO WEKUBA NGUKUKHANYA KWELIVE, NGALENDLELA.

B. Watsi Jesu WONKE UMKRESTU ufanele kutsi abe "LUSWAYI LWEMHLABA". Matewu 5:13. Luswayi lwakamoya luvimbela live kutsi lingabhubhi luyimfundziso ya Jesu Krestu. Leyomfundziso kufanele kutsi yentiwe NGEBALANDZELI BAKHE. Watsi NINA niluswayi lwemhlaba siba naloluswayi ngesimanga sekufundzisa imfundziso yakhe kulabanye te balondvoloteke bangabhubhi; KRESTU NAWE UKWETFWESILE UMTFWALO WEKUBA UBE LUSWAYI LWEMHLABA NGALENDLELA.

C. Ebandleni le Testamente leliSha WONKE UMKRESTU WABE ANGUMSHUMAYELI WELIVI. Tento 8:4, "Labehlukene base bahamba bashumayela livi levangeli, labo kwabe kungemaKrestu elibandla laseJerusalema labahamba yonkhe INDZAWO BASHUMAYELA LIVI". Ana ngabe sifuna kulandzela indlela yeliBhayibheli kufuneka WONKHE UMKRESTU ALANDZELE TIBONELO TEBAPOSTOLI TEKUSHUMAYELA LIVI. Akusho kutsi bonkhe bebashumayela elibandleni njalo kodvwa bebativa banemtfwalo WOKUTSI BAYEWUFUNA LABANYE BABAHOLELE KUKRESTU.

"Krestu akanato tandla kepha tsine sitandla takhe tokwenta umsebenti Wakhe lomuhla. Akanato futsi tinyawo kephana tsine sitinyawo takhe tekuholela ebantfu eNdleleni yakhe; ute lulwimi kephana singilo lulwimi lokutjela ebantfu kutsi wafa njani; akakwati kutisita kephana tsine silusito kuye lekuba sibuyise bonke bantfu kuye.

UMTSETFO WESIHLANU:

Hlukana Nebangani Lababi.

A. Ana umKrestu afuna kuhambisana nebangani lababi kuliciniso loku lokushiwo nguNkhulunkhulu evini lakhe ana atsi; "Ningayengwa kwetayelana nalababi loko konakalisa kutiphatsa lokuhle". 1 Korinte 15:33.

B. Kephana ana ufuna kubusiseka njengemntfwana waNkhulunkhulu ubengu- "Mkrestu" lotfokotile, "Ungahambi ngeteluleko takababi, ungemi endleleni yetoni, ungahlali enkhundleni yalabadzelelako". Emahubo 1:1.

C. Loko akusho kutsi tsine sitente labangcwele embikwabo kephana similo setfu etininini tetfu takulelive, kephana kufanele kutsi sikhulume, sente, konkhe siticabangela kwekutsi tsine singemaKrestu latinikele nabo bayibone leyontfo kitsi. Ngenca yokwentanjalo kuyokwenteka basabe kwenta lokubi, bate badonseleke kuKrestu ngesimanga setfu, nobe mhlawumbe bavele bahlukane natsi. Asewufundze letitinewadzi ngalokukhulu kunakekela. Kubase Roma 6:16,17; KubaseRoma 12:1,2; 2 Korinte 6:14-17.

Bukisisa ana ngabe ebangani bakho bakukhubekisa ungabe usakwati kukhuleka.

UMTSETFO WESITFUPHA:

Tsembeka Uhambele Tonkhe Tinkhonzo Telibandla.

A. Khumbula kutsi TONKHE TINKHONZO TELIBANDLA TENTIWE NGENJONGO YEKUTSI NAWE USITAKALE. Ngobe kuyashunyayelwa, kuhlatjelelwe emaculo, kwentiwe Sidlo seNkhosi, kube budlelwane ekunikeleni, konkhe loku KWENTELWE WENA: Ana nje wena uke wasuka kuletotintfo sewutama kwehlula intsandvo nenjongo yelibandla ana lihlangene.

B. Khumbula kutsi NKHULUNKHULU WALAYETA ELIVINI LAKHE ATSI "Singakuyeki kuhlangana kwetfu njengekwemkhuba walabanye masivuselelane, ikakhulu njengobe nilibona lilanga lisondzela". EmaHeberu 10:25.

C. Khumbula kutsi ANA UKE WANGETI ESIDLWENI SENKHOSI NGEMABOMU LOKO KUTOKWENTA KUTSI SIBE BUTSAKATSAKA, SIGULE, TE KUTSI UMPHUMELA WALOKO KUBE NGUKUFA EMOYENI. 1 Korinte 11:30; Johane 6:53-58. Kutebesela sidlo seNkhosi kubonisa kunganaki tibonelo tebapostoli (Tento 20:7; Tento 2:42). Futsi kungukungawulaleli umtsetfo waKrestu. Luka 22:19.

Asikwati kwekutsi sitsi siyamtsandza Krestu kodvwa sibe singafuni kungena eliBandleni lakhe lona lelingumakoti Wakhe. Kubase-Efesu 5:25.

UMTSETFO WESIKHOMBISA:

Tfobela licebo laNkhulunkhulu Lekunikela.

A. Kwemukela ngekweshumi kulicebo laNkhulunkhulu te kondleke labo labenta umsebenti wakhe 1 Korinte 9:13,14. "Anati yini kwekutsi labaphetse imisebenti yelithempheli badla kwelithempheli nekutsi labaphetse ealtare bahlanganyela ealtare? Ngalokunjalo iNkhosi imisile kwekutsi labamemetela livangeli baphile ngelivangeli". (Lawomavi akhulunywa ngebapristi lebabesebenta elithemphelini ngetikhatsi teli Testamente leliidzala utsi labasebenta elithemphelini batewudla kwelithempheli, nanyalo Pawula utsi BANESABELO SABO ngesimanga semisebenti yabo kantsi lesosabelo singalapho bantfu bente khona kweshumi kwabo neminikelo). Nyalo-ke Pawula lenamfundziso uyibhekisa kubefundisi belivangeli ana atsi, "Ngalokunjaloo (nobe ngayona leyondlela). Nkhulunkhulu umisile (nobe wente umtsetfo) wekutsi labo labamemetela livangeli kumele baphile ngalo".

B. Abrahama wakhipha kweshumi kuMelkizedeki ngo 200 B.C. Kwendlula iminyaka lengu 400 EMBIKWEKUTSI kumiswe umtsetfo. Kantsi Jakobe yena wakhipha kweshumi nga 1800 B.C. Kuse iminyaka lengu 300 EMBIKWEKUTSI kumiswe umtsetfo. Ngesimanga saloko kuyabonakala kutsi loko kwaba sisekelo lesifanele kwekutsi semukele ngumhlaba wonke, kantsi futsi bekungeke kwekutsi loko kubetselwe esiphambanweni ana kubetselwa uMtsetfo, ngobe leyomtsetfo leyabetselwa nguleyo leyabe inikwe sive saka-Israyeli kuphela. Genesise 14:20; EmaHeberu 7:1-10; Genesise 28:22.

C. Jesu waliphakamisa kakhulu lizinga leTestamente leliDzala. Amange alehlise lizinga. Matewu 5:21-22; Matewu 5:43,44; Matewu 5:20. Ngesimanga sekweshumi kumele kube NGUBUNCANYANE bemnikelo wetfu.

Asitfoli ndzawo lapho kutsi kwake kwabakhona umKrestu loyinikele yonkhe imphilo yakhe, anikela ngekweshumi kuNkhulunkhulu, kodvwa kephana akangabusiseka, sitfola kutsi bonkhe labakwentako loko bayabusiseka futsi bakwati kutifeza tonkhe tidzingo tabo ngobe babusiswa ngentfokoto.

UMTSETFO WESIPHOHLONGO:

Asewubukeyete Yonke Inzuzo Loyitfolile Njengobe SewungumKrestunjej.

ASEWUCABANGE NJE-

A. Nkhulunkhulu ukutsandza sibili ngobe utsite akubona usoni nesitsa kephana wayitfumela iNdvodzana Yakhe lokungukuphela kwayo te ikusindzise nawe ikwente ube nenjabulo. KubaseRoma 5:6-8.

B. Tonkhe tono titsetselelwe. Angati kutsi inhlitiyo yami iJabula njani "inentfokoto lengakhulumeki futsi kugcwele inkhatimulo" ana sicabanga ngalamaciniso lamangalisayo.

C. Manje Krestu longumkhulumeli wakho kuYise njengemmeli wakho ukutsetselele tonkhe tono takho ngekugucuka nje nekukhuleka.

D. Sewunesipho sakho lesiphuma kuNkhulunkhulu uMoya loNgcwele lohlala enhhlitiyweni yakho ute ugcwalise nembeza wemphilo yakho.

E. Nyalo sewulilungu lemtimba kaKrestu LiBandla Lakhe futsi sewunebafowenu labatinkhulungwane nabodzadzewenu kuKrestu labatfokota kanye nawe, bakhale kanye nawe te nicinisane lomunye nalomunye.

UmKrestu unjinge kwendlula bonkhe bantfu labakhona.

UMTSETFO WESISHIYAGALOLUNYE:

Ungapheli Emandla.

A. Khumbulo umsebenti wakho. Umsebenti wakho lomkhulu emhlabeni waNkhulunkhulu ngukusindzisa miphefumulo uyiyise kuJesu yena lowabafela bonkhe.

B. Khumbula "basi" wakho loyiNkhosi Jesu Krestu; Ngaye Nkhulunkhulu usiphile konkhe "tonkhe tintfo". KubaseRoma 8:34. "Ana singenamandla uyasicinisa yena". Ana sifuna kuhlakanipha kufuneka sikucele kuye yena utawusipha ngesihle. Jakobe 1:5.

C. Khumbula kwekutsi unemvuzo wakho. Umvuzo wemaKrestu lakhutsele emsebentini ekuzuza miphefumulo ayizuzela kuKrestu futsi aba nelitsemba nesiciniseko sekungena ezulwini.

D. Khumbula ummangaleli wakho, sathane uhlakaniphe kakhulu futsi uhlala alungele kuhlupha bantfwana baNkhulunkhulu. Yinye kuphela indlela yekumehlula sathane lona, ngemkhuleko, nekufundza liBhayibheli, nekufakaza. Sondzela kuNkhulunkhulu ngaleyondlela Sathane yena utawuvele abaleke.

Singaphela njani emandla ana sicabanga indlela langaphoceka ngayo uMsindzisi wetfu?

UMTSETFO WELISHUMI:

Condzisisa kahle ngendlela Nkhulunkhulu aphila ngayo.

A. Nkhulunkhulu uyibuke lemphilo njengemphilo yetfu sitihambi nabofakazi. Genesise 47:9; 1 Petru 2:11; emaHeberu 11:13. Loku kusho kutsi "siyendlula kulomhlaba usimikisa kuwengunaphakade. Ngenca yaloko kufuneka tingcondvo tetfu tiyibeke kancane nje etinhlitiyweni intfo lesinayo kulelive kepha sati kutsi tiyendlula nobe kulabanye tiligugu nje.

B. Nkhulunkhulu utsandza kutsi wonke umuntfu lophilako lapha emhlabeni atibone kutsi uphila emoyeni nje kepha ingunaphakade lakhe uyolidlela kwenye yaletindzawo ezulwini noma esihogweni, lokho-ke kusekutsini umuntfu ngekwakhe wenteni ngesimanga saJesu. Johane 14:6; Johane 3:36; Marko 16:16. Kutsi bengentani ngaJesu loko kungumtfwalo wakho. Fundza kuHezekeli 3:16-21 ne Tento 8:4.

C. Nkhulunkhulu utsandza kutsi wati kwekutsi imphilo ifana nenkhungu levele inyamalale nje, nanjengesitfunti (Umshumayeli 6:12). Kufuneka sikwati loko kutsi liningi lebantfu labaphilako lomuhla angeke basalitfola litfuba lokwemukela Jesu Krestu; kodvwa lomuhlanje ngilo lilanga lekuba nobe belahlekile batjele phela kutsi Jesu unguMsindzisi lonemandla?

"Kukhona imphilo leyodvwa lesiyiphilako; kwesibili siyendlula masinyane; ngabe wena umenteleni Krestu loko lokwentile kuyohlala sikhatsi lesidze"?

KUZUZA IMIPHEFUMULO KUTITSELO - TEBUKRESTU

2008-05-03T00:56:00.000-07:00

0906 - Seswati

Ngu Richard Laue

Sitselo salolungile singumutsi wekuphila, naloohlakaniphile uyazuza miphefumulo. Taga 11:30. Sitselo semKrestu singukuzuza imiphefumulo. Tonkhe letinye tintfo tilandzela lomsebenti lomuhle. Kufundisa kuhambisa sidlo seNkhosi, kuhlabelela ekhwayeni, nekutsi ubelilunga lelilungile konkhe kuyalandzela kulomsebenti lomkhulu wekuzuza labanye. Jesu watsi, ngobe iNdvodzana yeMuntfu yetela kufuna nekusindzisa loko lokulahlekile. UMpostol Pawula watsi, etukwako konkhe ngitsandza kuzuza labanye. Kenneth T. Taylor wachaza emavi eTaga watsi, "Sitselo salolungiule singumutsi wekuphila nalohlakaniphile uyazuza imiphefumulo." Bantfu baNkhulunkulu bangumutsi lokhula utfwele sitselo sekuphila, kantsi lohlakaniphile uzuza miphefumulo." Nobe umuntfu lozuza ludvumo uhlakaniphile, nobe lonemfundvo uhlakaniphile. Kodvwa, "Loyo lozuza miphefumulo uhlakaniphile."

Watsi Solomoni, "Milente yenyonga iyalengalenga." Taga 26:7. Emabandla lamanengi. nebeantfu labanengi baNkhulunkhulu lomuhla nje bayachuta ngobe milente yabo ayilingani. Linengi lemaBandla linemilente lelinganako ebudlelwaneni, emfundvweni, etifundzisweni, nasekutfokoteni, kepha macondzana nekuzuza imiphefumulo siyashoda. Bese kutsi imiphumela yaloko sibe nemabandla lachutako. Asemane setame kwekutsi sente imilente yeNkhosi ilingane te sichubeke sitsi, "Maye tinhle tinyawo talabashumayela tindzaba letinhle livangeli lekuthula, tindzaba letimnandzi, netintfo letinhle.

Asilandzele lokukubaluleka bekuzuza imiphefumulo. Nkhulunkhulu akubusise te ube nguMkrestu lotfwele titselo. Letitintfo tibalulekile ana uzuza imiphefumulo.

1. Kufuneka wati kutsi usindzisiwe

Njengekutsi ngeke utsi ungemange uye endzaweni bese ukwati kulayela lomunye. Nawe ngeke uholele umuntfu kuMsindzisi ungakasindziswa wena. Sibindzi, nemandla kukulabo lebatatiko kutsi basindzisiwe. Kuba liluunga lelibandla angeke kwakwenta umzuzi wemiphefumulo. Kufuneka kwekutsi wati kutsi usindzisiwe, nekutsi Krestu uyaphila futsi uyasebenta emphilweni yakho. Caphela lamavesi ngekuciniseka 1 Johane 2:3-6; 2 Timotewu 1:12, kumaHeberu 10:22.

2. Kumele uhambe:

Utsi umhlabeleli, "lohamba akhala tinyembeti, aphetse imbewu yekuhlanyela, utawubuya ngekutfokota, aphetse tinyandza. (EmaHubo 126:6) Kuzuza imiphefumulo kufuneka kwekutsi ucondzise emehlo akho, inhlitiyo nengcondvo, esonini lesilahlekile, bese uya kuye neliVangeli. Kufuneka uphindze uhambe fusi, njalo njalo ana kunesidzingo. Ucondze endleleni leya kuso utsi, kukhona umuntfu lodukile, lokufuneka ngimvakashele njalo ngeMsombuluko ebusuku aze amukele Krestu, njengeMsindzisi wakhe. Utsi umkhuleko lomkhulu. "HAMBANI." Mat. 28:18-20.

3. Bana ngumelusi wemiphefumulo:

Tifundzise ngekwakho kucabanga njalo uma uhlangana nemuntfu longamati, "ngabe ulahlekile, nobe usindzisiwe?" Nonopha-ke ukwati loko masinyane. Batisise labonamtfu lohlangana nabo wonkhe malanga kwekutsi batewucitsa ingunaphakade kulenye indzawo. Yiba nemkhuba wekunakekela indzawo yemphefumulo walomuntfu. Ubokwenta njenga John Wesley, utsi, "Umhlaba yindzawo yetfu." Nekutsi bonke labo labangakasindziswa bangumtwalo wetfu.

4. Phatsa livi laNkhulunkhulu:

Ngekwami ngibone kuncono kuhlala uphetse liTestamente leLisha, kuneliBhayibheli. Ungabi nemahloni ngeliBhayibheli, modvwa liTestamente leliSha liphatseka kalula nobe ngabe uyaphi. Ungahambi ngephandle kweLivi laNkhuluunkhulu ngobe ngeke wati ana sekufika litfuba lekutsi uzuze umphefumulo. Umzuzi wemiphefumulo kufanele afanane nebafana bema-Scouts-tilungisele.

5. Hamba nalabanye:

Linengi lebaseTestamenteni leLisha ngeLisha ngebazuzu bemiphefumulo bebahamba ngababili. Kunetizatfwanyana letimbalwa. (1) Kunika emandla ekuhambisana, Lomunye uvuselela lo,unye. (2) Kubhaliwe Jesu watfuma bafundzi bakheh ngababili. (3) Ekusiteni nasekukhanyiseni indlela. Utsi lomunye esakhuluma lomunye abe ecabanga ngesimo nekungena emitini.

6. Kholwa kutsi umphefumulo utawusindziswa:

Ana usacala nje kuphuma, cabangisisa kutsi utawuhlangana nesoni lesidzinga Krestu. Ungaphumi nje ngobe ufuna kutsiwe nawe uyahamba. Shono loku usatewungena endlini, "Nkhosi ngiyakholwa kutsi lababantfu labakulomuti batewusindziswa lomuhla." Lalela kutsi Jesu watsini, Jesu wase utsi kuye, "Ana unemandla konkhe kungenteka kuye lokholwako. Marko 9:33. Hamba ngelukholo.

7. Bana nemusa nesihawu:

Timisele, ubenemusa ana utewungena emtini, emvakokuba umenyiwa emakhaya abo. Ebantfu labanengi malanga lamanengi kodvwa bangakaze baweve emavi lamnandzi. Sihlala emhlabeni lokhohlakele. Ebantfu labatsandza kunaka tintfo letinhle. Ticaphele Ungabi nenkhanikodvwa veta Jesu Krestu. Ungashumayeli umlilo wesihogo nesibabuli. Loko kuyeke kutokwenta umshumayeli ngeliSontfo. Wena hamba uyoncenga bantfu ubatsandze te bemukele Jesu.

8. Caphelisisa emandla aNkhulunkulu lamakhulu evini lakhe:

Livi laNkhulunkulu lisikhali. Nkhulunkulu watsi kuJeremiya, Jeremiya 23:29. "Livi alinjengemlilo na, ushonjalo Jehova, nanjengesandvo sephila litje na?" Ebantfu basindziswa ngemandla elivi. Ungativeti wena-Njalo veta livi laNkhulunkhulu bantfu batewusindziswa. Caphela lawamavesi 2:3:16, MaHeberu 4:12.

9. Caphelisisa emandla aNkhulunkulu emithandazweni:

Watsi Jesu, "Cela utawuphiwa, funa urawutfola, Nchonchotsa utawuvulela, Ngobe nobe ngubani locelako utawuphiwa, naloyo lofunako utawufumana, kanjalo naloyo lonchonchotsako utawuvulelwa," (Matewu 7:7-8). Loko kusho kutsi ana ucela Nkhulunkhulu kwekutsi asindzise uphefumulo, utawukwenta loko. Umthandazo ungemandla lamangalisako kumuntfu lozuza miphefumulo. Caphelisisa lamaVesi Matewu 21:22; Johane 16:24; Jakobe 4:2.

10. Caphelisisa emandla lamakhulu eMoyeni loNgcwele:

Tinkhulungwane letintsatfu letasindziswa ngemhla wePentekoste ngobe bafundzi babagcwele uMoya loNgcwele. UMoya wagcwalisa emadvodza, nalabasikati, Lomuhlanje singabona miphefumulo leminengi isindziswa. Watsi Jesu, "Ningakhatsateki, ana sewufikile uMoya weliciniso, utaniholela kulo lonkhe liciniso, ngobe angeke akhulume ngekwakhe kodvwa loko lakuvako uyakukhuluma, anikele lokutako." (Johane 16:13-14). UMoya loNgcwele utawusibonisa kwekutsi singayizuza njani imiphefumulo. Cela emandla kuNkhuluunkul; Kute ukwati kuzuza imiphefumulo.

11. Bana nekubonisana:

Ana ungena emtini, yiba nentfo loyishoko, bente bantfu bative bakhululekile. Bingela bonke ekhaya.

12. Hlala esifundvweni sakho:

Sathane utawutama kwekutsi akususe esifundvweni lesicondzene neLusindziso. Kodvwa wena chubeka. Lol;iwe unjinge nje lomuhla kungobe wacinisela kadzeni kuhamba etukwaJantji. Emabandla afile lomuhla nje ngobe tsine sibuye siyekele kubeketela. Intfo lenkhulu emabandleni ngukutsi sizuze imiphefumulo. Hamba ngaleyondlela ungabe usaphuma. Ebantfu batewukubuta imibuto lefana nalena, "Khayini wamtfolaphi umfati?" "Unganatsa kodvwa usindziswe?" "Ucabanga kwekutsi kulungile kuba seNyangeni?" Nanyalo ana lemibuto ichamuka, ubokutsi, "Loyombuto wakho muhle kakhulu kodvwa sitawutsi ana sicedza bese sibuyela kuwo." Hlala esihlokweni sakho.

13. Yetama kutfola indlela yekutfola bantfu labalahlekile:

Awukwati kusindzisa umuntfu longakalahleki. Ana umuntfu agula uyakwati loko, utakulemukhela lusito, kodvwa ana angati angeke alufune lusito. Kunjalo-ke nakutakaMoya. Te sitfole bantfu labalahlekile kumele sisebentise liVi leNkhosi. Sihloko lesilandzelako sitokwenta kutsi atibone kutsi usesimeni lesinjani.

14. Ngabe unquMkrestu?:

Imphendvulo levamisile ngulena, "ngiya kuleliya naleliyaSontfo, " noma "njalo ngiye ngihambe namake ngiye eSontfweni." Kodvwa uyabona, lomuntfu amange awuphendvule kahle umbuto, ngako-ke awukamlandzeli kahle.

15. Ana ungafa lomuhla nje ungaya ezulwini na?:

Loko kuyatentekela, futsi akumenti umuntfu kwekuba njengoba asontsa utoya ezulwini nobe usindzisiwe. Imvamisa yetimphendvulo talomuntfu kutawuba ngukutsi ngiyetsemba nobe atsi angati. "Ngabe ikhona yini lenye indlela yekutsi wati?" Umbuto wesibili lolandzelako.

16. Ngabe uyatsandza kwati na?:

Ngabe uyatsandza kwati kwekutsi uyaya ezulwini nobe awuyi na? Imvamisa yettimphendvulo titsi, Yinindzaba, Yebo ana kungenteka ngingatsandza kwati. Nqulapho kufuneka ucale kuvula livi laNkhulunkhulu, livumele livi laNkhulunkhulu lisebente esonini.

17. Mbonise kutsi bonkhe bonile:

LiTestamente leLisha lembula kutsi, "Akekho lolungile, akekho namunye," (KumaRoma 3:10). "Bonkhe bonile basilelwe yinkhatimulo yaNkhulunkhulu." (Roma 3:23). LiBhayibheli ngumuntfu (Roma 5:2).

18. Mbonise kutsi bonkhe bonile:

Pawula uyasifundzisa kutsi, "Umvuso wesono ngukufa." Roma 6"23. Sono lesingakatsetselelwa sitawumbhubhisa umuntfu. Roma 5:2; Sambulo 20:11-15.

19. Mbonise ngesipho saNkhulunkhulu:

"Umvuzo wesono ngukufa, kodvwa sipho saNkhuluunkulu ngukuphila kwaphakade ngaJesu Krestu iNkhosi yetfu." (EmaRoma 6:23). Johane 3:16 kuyabonisa kutsi Nkhulunkhulu uyabatsandza ebantfu kakhulu wate wanikela ngeNdvodzane yakhe lengukuphela kwayo. Jesu ulihlawulile licala lesono. (Roma 5:8) Buyeketa konkhe njalo.

20. Mbute kutsi uyatsandza yini kutfola sipho sankhulunkhulu:

Noma angamemukela yini Jesu njengeMsindzisi wakhe, te tono takhe titsetselelwe. Johane 1:12. "Kepha bonkhe labamemukelako wabapha emandla ekuba babengebantfwana baNkhulunkhulu." Labo labakholwa egameni lakhe. Sipho akusiso sipho ana singakemukelwa. Mbonise iSambulo 3:20 kulelophuzu. Mtjele kwekutsi te amukele Krestu neticiniseko telusindziso, kumele ente loku....

21. Kholwa kuNkhulunkhulu:

Umbhali wemaHebheru utsi. "Ngephandle kwekukholwa asikwati kumtfokotisa ngobe lovo lota kuNkhulunkulu kumele kwekutsi akholwe kutsi nguve umvuzi walabo labamfunako." (KumaHeberu 11:6). Lukholo lusisekelo sensindziso ngobe avikho lenve indlela vekusindziswa ngephandle kwelukholo. LiBhavibheli livasembulela kutsi "Kukholwa kuta ngekuva, kuva livi laNkhulunkhulu."

22. Phendvuka etonweni:

Kuphendvuka nekukholwa kuvintfo lemiswe nguNkhulunkhulu. Luka 13:3-5; nasencwadzini veTento 17:30 lapho sitfola sidzingo sekuphendvuka ngobe kuphendvuka kunguhushintja kwengcondo nenhlitivo kanye nesimo sekutiphatsa.

23. Kufuneka uvume:

Te usindziswe kufuneka wente sivumo sokholo lwakho uphendvuke bese uvuma. Buka kuMatewu 10:32 nakubaseRoma 10:9. Uvakholwa ngenhlitivo, ngemlomo uvume iNkhosi lenguJesu.

24. Kufuneka utalwe kabusha:

Mchazele ngekutalwa kabusha, njengobe Jesu alinganisa ana akhuluma naNikhodemu kuJohane 3:1-5. Watsi kumele atalwe kabusha ngeMoya nangemanti. Kutalwa ngemanti kuphela lesikutfola eTestamenteni leLisha lokungilonaBhabhadiso lebuKrestu. Bese usebentisa Marko 16:16; Tento 2:38; kubaseKolose 2:12; kumaRoma 6:3-6.

25. Ngabe sewuytayekela lapho:

Mkhutsate kwekuba atalwe kabusha futsi, te amukele uMsindzisi. Limise-ke ngesihloko kwekutsi ubacele bemukele Krestu. 2 Korinte 6:2 mbonise kwekutsi lomhlanje lilanga lekusindziswa. Kumele kwekutsi sisindziswe litfuba lisekhona. Bacele "kwekutsi basindziswe bese babita liGama leNkhosi." (KumaRoma 10:13).

26. Bakhutsate kwekutsi bacwiliswe:

Kanenginengi bantfu eTestamenteni leliSha bebabhabhadiswa, ngwa lobobusuku nobe ngabe bamamkele nini Krestu bese bayabhabhadiswa ngalesosikhatsi. Kwemukela Krestu nekubhabhadiselwa kuKrestu kufanele nobe kanjani kusheshiswe.

27. Khuleka embikwekutsi uhambe:

Noma kukuphi nobe kunini, kumele, khuleka kabye nabo utisondzete kakhulu kubo. Ana ubaholela kuKrestu kumele kwekutsi ubabuke, ubasite te bakhule emuseni nasekwatini iNkhosi.

Siphetfo:

Unqalibali kwekutsi kuzuza imiphefumulo vikona kwekucala nalokubalulekile kakhulu nemsebenti wemKrestu eliBandleni. Ana uncobile lovomphefumulo utawasindziswa te kube phakade, tama-ke kwenta lokutsite nawe, ana andemange kusho kwekutsi lencwadzi vehlulekile kwenta umsebenti ndesimanga sakho

LISONTFO EBHAYIBHELINI

2008-05-03T00:49:00.000-07:00

0934 - Siswati

1. Ingabe lesisho lesitsi lisontfo njengaloku Kuchaziwe eBhayibhelini, ingabe yini inchazelo lokungiyo.

A. Macondzana neligama lesiGriki "ekklesia", ngesiNgisi silihumusha ngekutsi "libandla", lichaza "Inhlangano lebumbene".

B. Lisetjentiswa ngetindlela letinengi te kugcwaliseke nobe ngabe nguyiphi inhlanganyelo lebumbene nobe ngayiphi inhloso. Loku kubonakaliswe encwadzini yeMisebenti 19:23-41. "Iekklesia" isetjentiswe tikhatsi letintsatfu, kanye evesini laka 32: "Labanye bamemeta lokunye nalabanye lokunye, ngobe libandla layalutela. Labanengi amange bati kutsi babutsene ngani. Kulesisisho sisitfola sifaniswa nelibandla lengcebo ebantfu bafaniswe nemsebenti. Buka livesi laka 25. Futsi kusetjentisiwe evesini laka 39: "Kepha ana nifuna lokutsite etukwaloko, kuyalungiswa elibandleni lelimisiwe." Lapha lichazwa njengekwemtsetfo wesiGriki. Kusetjentiswa kwesitsatfu kutfolakala evesini laka 41: "Sakushilo loko, walimukisa libandla." Loku kuyatsintsana nelibandla njengaloku kushiwo kuvesi 32. Kusetjentiswa lokugcwele kuyatfolakala kuMisebenti 7:38. "Nguye loyo lowabe aselibandleni ehlane kanye nengelosi leyakhuluma naye entsabeni yaseSinayi kanye nabobabe, nalowemukel'emavi ekuphila, te aninike wona." Lapha-ke kutsintsa libandla lebantfwana baka-Israyeli, lababitwa nguNkhulunkhulu eveni laseGibhite.

C. Jesu utsatsa lesisisho sonkhe usihlanganisa nelicembu nobe libandla, lalibita ngekutsi libandla lakhe. Loku kutfolakala kuMatewu 16:18. "Etukwelidvwala leli, ngiyolakha libandla lami." Wabe acondze kwekutsi "Ngiyolikhetsa lami libandla."

2. Ngubobani emalungu elibandla ebhayibhelini?

Bonkhe bantfu labasindzisiwe. Lusindziso nebulungu belisontfo kusho intfo yinye eBhayibhelini. Loku sikutfola kuliciniso ana sifundza Imisebenti 2:47 ... "Bemduvmisa Nkhulunkhulu, batsandzeka kubantfu bonkhe. Inkhosi yenetela elibandleni imihla ngemihla labasindzisiwe." Siyabona kwekutsi sikhatsi sinye, bantfu basindziswa, iNkhosi yandzisa ngabo lisontfo layo. Imibhalo itsi ebantfu bebasindziswa malanga onkhe, kanjalo nebantfu bebangeteka esontfweni leNkhosi. Catsanisa Imisebenti 5:14 nebase-Efesu 1:22-23 lapho liciniso lelifanako liniketiwe.

3. Ngubobani emalunga ekucala elisontfo elibhayibhelini?

Imphendvulo lecondzile kumele ibeyintfo yinye, lokungukutsi "labobantfu labasindziswa kucala." Encwadzini yemisebenti, esahlukweni sesibili sinesibonelo semuntfu wekucala lowasindziswa ngengati yaKrestu etonweni takhe. (Imisebenti 2:14-47). Ngulapho-ke Krestu abita khona libandla lekucala, lelamiswa yimiphefumulo letinkhulungwane letintsatfu. Bonkhe labantfu "babitwa" nguKrestu njengaloku wabe akhulumile ngelivangeli lelashunyayelwa ngebaPostoli. Lababantfu lababitwa "Kwabe kulibandla lakhe," nobe lisontfo lakhe, ngemcondvo locinisekisiwe njengaloku batsengwa ngengati yakhe leyabe kumele iphalale emalangeni lambalwa nje. Akekho namunye lowabe angaba semcondvweni welivi leNkhosi emvakwalesisi khatsi, ngobe kutsengwa kwakhe kwabe kungakafezeki kwadzimate kwafezeka esiphambanweni saseKhalivari.

Phendvula umbuto ngalokucondzile:

Ngubani lowamisa lisontfo njengaloku Jesu atsembisa?

Imphendvulo: NgemaKrestu.

Yini leyabenta babengemaKrestu?

Imphendvulo: Livangeli. KubaseRoma 1:16: "Ngobe anginamahloni ngelivangeli, ngobe lingemandla aNkhulunkhulu, kube yinsindziso kuloyo naloyo lokholwako. 1 baseKorinte 15:1-2. "Kepha ngiyanikhumbuta bazalwane livangeli lenganishumayela lona nenalemukela nalenime kulo, nenasindziswa ngalo."

Yini imbuyiselo legcina umphefumulo kulelivangeli nobe "tindzaba letinhle"?

Imphendvulo: Kufa, kungcwatjwa nekuvuka kwaKrestu. 1 BaseKorinte 15:3-4.

"Ngobe kwekucala nganinika loko lengakwemukela nami kwekutsi Krestu wafa ngesimanga setono tetfu njengakwemibhalo, nekutsi wembelwa, nekutsi wavuswa kulabafile ngelilanga lesitsatfu njengakwemibhalo."

Pho wonke lawamaphuzu ashunyayelwa nini?

Imphendvulo: Ngelilanga lePentekosi edolobheni laseJerusalema, kusele emalanga langemashumi lasihlanu embikwekutsi bafeze. Fundza Imisebenti sahluko sesibili.

Babayini laba labatinkhulungwane letintsatfu kulonambiko?

Imphendvulo: NgemaKrestu ekucala eveni.

Ngekuhlangana njengenhlangano, ingabe lawamaKrestu ahloseni ngaloko?

Imphendvulo: Lisontfo lelo Jesu atsembisa ngalo kuMatewu 16:18.

4. Kwabe kuyini leyabe idzingekile ekubeni usindziswe nobe te kuvikeleke bulungu esontfweni lasebhayibhelini?

A. Baliva livangeli. Imisebenti 2:14-37: "Baliva nini-ke livangeli ..."

B. Bakholelwa elivangelini. Imisebenti 2:37: "Bahlabeka enhlitiyweni."

C. Bafundziswa kwekutsi bavume tono. Imisebenti 2:38: "Kuphendvuka."

D. Wonke emakholwa bekumele avume kukholwa kwabo. KubaseRoma 10:9-10: "Ngobe uma uvuma ngemlomo, ukholwa ngenhlitiyo ekulungeni, kepha ngemlomo uyavuma kube ngukusindziswa."

E. Batjelwa kwekutsi babhapathiswe te batsetselelwe tono batfole sipho saMoya loyiNgcwele. "Petro wase utsi kubo, Phendvukani, nguloyo naloyo abhapathizwe egameni laJesu Krestu kuko kutsetselelwa kwetono tenu, khona niyokwemukeliswa siphiwo saMoya loNgcwele." Imisebenti 2:38.

F. Etukwekubeketela etinyatselweni lesetibekiwe, njengaloku sebasindzisiwe, bendzawonye benta libandla leli Jesu atsembisa ngalo encwadzini yaMatewu 16:18.

5. Nguyiphi imphumelelo lena leyentiwe lisontfo ebhayibhelini lelandzela indzabuko yalo?

Ngokusho kwemibhalo lisontfo eJerusalema labekwa ngetindlela letehlukene ngesikhatsi seMbuso wesiRoma, kepha "bahamba bashumayela yonke indzawo." (Imisebenti 8:1-4). Emabandla asungulwa kulolonkhe laseRoma. Loku kwabe kugcwaliswa ngemitamo yetitfunywa telivangeli, teMpostoli Pawuli nalabanye. Umlandvo ngemphumelelo yaloku ingafundvwa encwadzini yeMisebenti.

6. Ngubani inhloko yelibandla ebhayibhelini?

Krestu nguye inhloko yelibandla ngale nangala. Kubase-Efesu 1:22-23. Sifundza kutsi: "Wakubeka konkhe ngephasi kwetinyawo takhe, wamisa abeyinhloko etulu kwako konke kulo libandla, lokungalo lingumtimba wakhe, kugcwala kwakhe logcwalisa konkhe kubo bonkhe." Krestu waniketa "onkhe emandla." Matewu 28:18. Kuto tonkhe tintfo telisontfo "uniketwe buzibulo." Kolose 1:18.

7. Ngubobani tikhulu telibandla ebhayibhelini?

A. Ngokwesidalo kunetihlalo letisihlanu: ebapostoli, ebaprofethi, ebavangeli, emagosa nebadikoni. Kubase-Efesu 4:11. "Nguye futsi lowanika labanye kwekutsi babengebapostoli, labanye ngebaprofethi, labanye ngebavangeli, labanye ngabelusi nebafundzisi." KubaseFilipu 1:1 sichazelwe ngelihhovisi lemdikoni. Loku kuyatfolakalal futsi ku 1 Thimothi 3:3-13.

B. Tihlalo tekucala letimbili, tebupostoli nebuprofeti, bekutihlalo tesikhashane nje. Besewungekho umsebenti wato ngalesikhatsi umsebenti wato sewufeziwe.

Leliciniso lelamiswa etisekelweni letimbili: (1) Elwatini letiphatsi-mandla. Ebapostoli: Imisebenti 2:22-23. Luka 6:13. Ebaprofethi: 1 Korinte 12:10. (2) Emsebentini wetiphatsi-mandla. Ebapostoli: Luka 24:46-48. Imisebenti 1:8,22. Matewu 16:19. Matewu 18:18. Ebaphrofethi: 1 Korinte 14:29-33. Efesu 3:5. 1 Korinte 13:8-10.

C. Letinye tikhundla letintsatfu elivangelini, ebugoseni nasebudikoneni kungubufundisi lobugcwele lobunikiwe tiphatsi-mandla telisontfo laseBhayibhelini. Kunaletinye tikhundla leti Nkhulunkhulu latinike kwekutsi tihanjiswe ngemtsetfo welisontfo. Nkhulunkulu amange ashiye kuphatfwa kwelisontfo lakhe ekuhlakanipheni nasekwatini kwemuntfu, kepha washiya kitsi emasu akhe ngelivi lakhe lelisiphelelisako emsebentini wakhe lomuhle. 2 Timotewu 3:16-17. Caphelisisa: Sisho lesitsi "umbishobhi" "neligosa" kuwela esikhundleni sinye. Buka ku Titu 1:5-7 naseMisebenti 20:17-18. Caphelisisa futsi: umsebenti wemfundisi wabe nawo wentiwa ligosa emasontfweni akucala.

8. Ingabe lisontfo lisebenta ngephasi kwamuphi hulumende na?

Hulumende walo kuyatiwa kwekutsi kuhlanganyela, kepha ngemitsetfo yemagosa te kuvimbeleke kudideka. Inhlangano ingahlangana ana kunentfo letsite lebalulekile, lokukanye umtsetfo wemagosa ungasetjentiswa te kubuswe umtimba, sincumo sabo singacondziswa yinhloko yelibandla, Jesu Krestu. Fundzisisa ngekucophelela lena mibhalo lelandzelako: Imisebenti 6:1-6; 13:1-3; 1 Korinte 5:4-5; 2 Korinte 8:19; Imsebenti 11:30; 20:17; 21:17-18.

9. Liwubonakalisa njani lisontfo umsebenti walo ebhayibhelini?

Ngekuchubekela ngalokugcwele "Bacinisela njalo esifundzisweni sebapostoli, nasekuhlanganeni, nasekuhlephuleni sinkhwa, nasemikhulekweni." Imisebenti 2:42. Ngekutsi lomunye akhulume kulomunye ngemahubo, ngemaculo, kanye nangemaculo akamoya, kuhlatjelelwe te kufezeke lisu lemculo etinhlitiyweni tabo eNkhosini. Kubase-Efesu 5:19; Kolose 3:16 bese catsanisa Imisebenti 20:7 neMaheberu 10:25.

10. Kutsiwani ngebunye belisontfo eBhayibheli?

Kuphela kunelisontfo "linye" lelichaziwe ku Testamente leliSha. Bunye balo bungagcinwa ngalawa magama lalandzelako lachazwako:

Bubekwa njengemtimba Munye. Kubase-Efesu 1:22-23, 1 Korinte 12:13.

Bubitwa njengemhlambi Munye. Johane 10:16.

Bukhuluma njenge "Bukhosi" bukhosi Bunye. Matewu 16:19.

Bubitwa "njengendlela", indlela Yinye. Imisebenti 9:2.

Bubitwa "njengesakhiwo", saNkhulunkhulu, sakhiwo Sinye. 1 Korinte 3:9.

Bubitwa "njengendlu" yakamoya, indlu Yinye. 1 Petru 2:5.

Bubitwa "njengelisontfo" lisontfo Linye. Matewu 16:18.

Nobe ngukuphi kwehlukana kwemtimba lokuyobakhona kwajeziswa kwalungiswa. 1 BaseKorinte 1:10-13, Roma 16:17-18.

11. Ngumaphi emabito labe anikwe kumuntfu ngamunye nasesontfweni.

A. Kwabe kunemagama lahlukahlukene lanikiwe kumaKrestu ngalinye, ngulelo linenchazelo yalo. Nawa lamanye awo: "Ebafundi" (Imisebenti 6:1) lichaza kutsi "ebafundzi", "Bantfu labangcwele" (Imisebenti 9:13) lesingasho kwekutsi ngumlingiswa longuMkrestu: "Labanemoya" (Imisebenti 6:3) Lesingatsi ngako ngukuhlobana kwemakholwa lahlangana ngabo. "EmaKrestu" (Imisebenti 11:26), lekukhomba bunikati bentfo, lokungukutsi "ngokukaKrestu."

B. Kunalamanye emagama labekiwe kulelicoco lemtimba nobe lisontfo. Nawa lamanye awo:

"Lisontfo" (Imisebenti 9:31) "Lisontfo laNkhulunkhulu" (1 Korinte 1:2)

"Lisontfo lemazibulo" (Heberu 12:23) "Umtimba waKrestu" (1 Korinte 12:27),

"Emasontfo aKrestu" (Roma 16:16), "Lisontfo lalabatiphetse kahle" (1 Korinte 14:33).

Caphela: Lawamagama wonke aniketwe ngephasi kwekuyalelwa ngumoya longcwele. Ngako-ke, labo labafuna kuhlonipha Nkhulunkhulu, sitawusebentisa emagama lasinikile ngalesikhatsi asehlisela esontfweni.

12. Siyini sivumo selukholo eBhayibhelini?

Njengaloku leligama "sivumo selukholo" lisho kulungile, "Ngiyakholwa", njengaloku lukholo lincike ncamashi elusindzisweni, sivumo selukholo leTestamente leliSha amange sifumaneke emagameni alo, kodvwa kwatfolakala kumuntfu, umuntfu longuJesu Krestu. "Ayikho insindziso ngalomunye." Imisebenti 4:12. Fundza ku 2 Timotewu 1:12. Ana umuntfu afuna kusindziswa, akumele atinikele kumuntfu. Watjelwa kwekutsi lusindziso lungatfolakala kuKrestu. Imisebenti 16:31. Watjelwa-ke kutsi angangenanjani elusindzisweni lwaKrestu. Imisebenti 2:37-38, Galayjiya 3:27, Roma 6:1-4.

13. Ngutiphi tikhumbuto telisontfo letiseBhayibheli?

A. Lilanga leNkhosi, lilanga lekucala evikini. Lilanga leli lelakhetfwa nguKrestu ngalelilanga lavuka ngalo. (Luka 24:1-2; Johane 20:26) te lisontfo likwati kwenta timvuselelo taNkhulunkhulu ngaKrestu. Imisebenti 20:7; Isambulo 1:10; Imisebenti 2:42. (Lilanga lePentekoste nalo labe liselangeni lekucala evikini.)

B. Sidlo SeNkhosi. Leli litiko lasungulwa nguJesu (Luka 22:19), te lilandzelwe ngibo bonke bantfwana Bakhe. (1 Korinte 10:16-17). Saniketwa njengesitfombe sebunye kubantfu baNkhulunkhulu, (1 Korinte 10:17), kuchaza ngesimemetelo sekufa kweNkhosi (1 Korinte 11:26) futsi kuchaza sicinisekiso ngemphilo yebuKrestu. (Johane 6:53-58; 1 Korinte 11:30).

14. Nguyiphi imfundziso letfolakala eBhayibhelini?

Kuphela umtsetfo wekukholwa nekwenta wabe utfolakala emagameni njengaloku avelile kuTestamente lelisha, nekutsi abe anikiwe ngeMoya loNgcwele ngebaPostoli. Lisontfo labe libuswa ngemavi eNkhosi lashiwo te kugcwaliseke tsine "sipheleliswe yonkhe imisebenti lemihle" 2 Timotewu 3:16-17. 2 Petru 1:3. Emasu aNkhulunkhulu te kuphatfwe lisontfo, abe aphelelisiwe angewekugcina.

15. Labe likhokhelwa njani na lisontfo kutetimali?

Ngekweshumi nangeminikelo yebantfwana baNkhulunkhulu.

A. Kweshumi kwabe kulisu laNkhulunkhulu te kondleke umsebenti wakhe. 1 Korinte 9:13-13. "Anati yini kwekutsi labaphetse imisebenti yelithempheli badla kwelithempheli nekutsi labakhonta ealtare bahlanganyela neli-altare na? Ngalokunjalo iNkhosi imisile kwekutsi labamemetela livangeli baphile ngelivangeli." Lapha kukhulunywa ngebapristi beliTestamente leliDzala lababe basebenta athemphelini nasealtari. Pawula utsi NINEKUHLANGANYELA emsebentini wabo, nekutsi kuhlanganyela loku kuniketwa kubo ngebantfu LABANIKELAKO NGEKWESHUMI NANGEMINIKELO. Nyalo Pawula usitjela kwekutsi lenamfundziso yendlulele kubefundisi belivangeli, futsi utsi, "Nobe kunjalo (ngalokufanako) ngabe iNkhosi yamisa umtsetfo (nobe yenta umtsetfo) ngekutsi kumenyetelwe livangeli te liphile livangeli."

B. Malaki ucwayisa ngengoti yekugebenga Nkhulunkhulu. Malaki 3:8-10. Jesu uyakuvusa kweshumi. Matewu 23:23.

C. Jesu uvusa bonkhe bungako beliTestamente leliDzala. Amange ehlise lizinga lakho. Matewu 5:20-22; 27-28; 43-44. Ngaloko-ke kweshumi kumele kube ngulokubekiwe.

16. Kwabe kuyini tinjongo telisontfo eBhayibhelini?

A. ushumayela livangeli. Marku 16:15. Imisebenti 8:4. Loku kwentiwa ngebavangeli nangemalungu lahlukene langemaKrestu ngalokugcwele nangekungena indlu nendlu. Imisebenti 20:20; 5:42; 11:12-15.

B. Te kwentiwe ebafundzi. Matewu 28:19. Loku kwabe kutawuba 'ngukuchumana nebantfu, ngemitsetfo yebufundzi kungukubenta "EBAFUNDZI BAJESU".

C. Te kubhapathiswe labo bantfu labaye bati ngekutsi kunesidzingo sekutsi basindziswe, futsi bambone Jesu njengemsindzisi. Matewu 28:20.

D. Te kufundziswe labo bantfu labafanako, "onkhe lawomavi alenamphilo." Imisebenti 5:20; Matewu 28:20.

E. Lababantfu bekumele babutsane ndzawonye babeyinhlangano, futsi batibophetelele ekutitfobeni nebantfu labakwatiko kutibusa bona, kutondla, nekutikhulisela emasontfo. 2 Timotewu 22:2; Imisebenti 13:1-4.

UMBHABHADISO NAMOYA LONGCWELE

2008-05-03T00:41:00.000-07:00

1301 - Siswati

Conley

SINGENISO

Kulesifundvo lesilandzelako, imibhalo letawusetjentiswa itawubalwa kunaleyo letfolakala ekucaleni kwencwadzi yeMisebenti nasekugcineni encwadzini yaJuda. Sizatfu saloku sibalekela kudideka. Imisebenti yincwadzi yemilandvo. Icuketse tigigaba njengekwenteka kwato. Bupostoli lobuvela kusukela kubaseRoma kuya kuJuda tincwadzi letibhalelwe emabandla lahlukahlukene. Bafundzisa ngemitsetfo yalawo mabandla. Kumele kufundzeke futsi kwemukeleke njengakwemibhalo. Lobubupostoli babe bubhalwe ngetilimi tebantfu. Bekungibo lobutowufundzisa ebantfu kutsi bamkhonte njani Nkhulunkhulu neNdvodzane yakhe.

Njengobe ufundza liBhayibheli kumele wati kwekutsi awukho umbhalo lophikisana nalomunye. Ngalamanye emagama, yonkhe imibhalo iyavumelana. Umbhalo awusobe usho lokungephasi kunaloko lokushiwo, kepha ungachaza lokunengi. Ngalamanye emagama, ana sifundza leminye imibhalo ngesihloko sinye kuvamisile kutsi kubelikhuni kukucondza loko. Nkhulunkhulu akafuni kutsi umuntfu asangane. Uma umumtfu amukela liVi laNkhulunkhulu njengobe limile, angaliguculi, angeke kubekhona kudideka.

Ekubhabhadisweni nakuMoya loNgcwele kunekudideka lokunengi. Imbangela yaloko kudideka ngukutsi ebantfu abemukeli liVi laNkhulunkhulu njengobe linjalo. Batama kuligucula, badale kudideka.

UMBHAPATHIZO

Leligama lelitsi umbhapathizo eBhayibhelini lichaza kucwiliswa nobe kudijwa. Kufafatwa angeke kutsatfwe njengembhapathizo ngokweBhayibheli. Kufafata kucitsa umcondvo wekufa, wekumbelwa, nekuvuswa kulabafile. Kulesisifundvo ana sikhuluma ngekubhabhadiswa sisuke sikhuluma ngekucwiliswa. Umangabe umuntfu sacwilisiwe njengekusho kweliBhayibheli, lonamuntfu usuke sabeke ematsemba akhe ekufeni, ekwembelweni, nasekuvusweni kwaKrestu. Naloyo losuke sacwiliswe emantini utfokotela kufa kunesono, kumbelwa kwemuntfu lomdzala esonweni nekuvuswa emphilweni lensha lekuKrestu. Konkhe loku kulahleka ngekufafatwa.

AKUSIWO UMSEBENTI

Umbhabhadiso eBhayibhelini amange ubitwe nobe ucatjangwe nje"ngemsebenti." Bantfu lomuhla batsatsa shangatsi "ngumsebenti," kepha liBhayibheli liyakuphika. KubaseKolose 2:12 sifundza kutsi:

"nembelwe kanye naye ngembhabhadiso, lokungawo futsi navuswa kanye naye ngekukholwa ngemandla aNkhulunkhulu lowamvusa kulabafile."

Futsi kubaseGalathiya 3:26-27:

"ngobe nonkhe ningebantfwana baNkhulunkhulu ngekukholwa kuKrestu Jesu. Ngobe nonkhe lenabhapathiselwa kuKrestu nembatsa Krestu."

Umbhabhadiso "ungukukholelwa emsebentini waNkhulunkhulu." Umbhabhadiso ungukukholelwa ekutsaneni sembetse kulunga kwaKrestu "sabangebantfwana baNkhulunkhulu." Umbhabhadiso awehlukile nelusindziso. Ungukukholwa ekufeni, ekwembelweni, nasekuvusweni lokungiko lokuholela ekutseni ukwati kusindziswa.

MUNYE UMBHABHADISO

Munye umbhabhadiso lomuhla ngekusho kwembhalo. Kubase-Efesu 4:4-5-6 utsi:

"Munye umtimba, munye umoya, njengobe nabitelwa etsembeni linye lekubitwa kwenu. Yinye iNkhosi, yinye inkholo, munye umbhabhadiso; munye Nkhulunkhulu, longuYise wabo bonkhe, losetukwabo bonkhe nalosekhatsi kwabo bonkhe."

Kunemibhabhadiso leminengi leshiwo eBhayibhelini, njengembhabathiso wekuhlupheka, umbhabhadiso waJona, nembhabhadiso wakaMoya loNgcwele, newemlilo.

Nobe kunjalo kwabe kunembhapathiso munye lowamiswa ngalesikhatsi Pawula abhala kubase-Efesu. (UMoya longcwele kutawucocwa ngawo ngalesinye sikhatsi eluhlelweni lakaMoya LoNgcwele.) Lubhabhadiso lemaKrestu lingumbhabhadiso lowatsenjiswa ebantfu lomuhla. Lesisitsembiso "singukutsetselelwa kwetono nesipho sakaMoya LoNgcwele." Imisebenti 2:38.

UMBHABHADISO WEKUTSETSELELWA KWETONO

Lamanti ekubhabhadisa akusiwo lasindzisako nobe lasusa sono. Ingati yaJesu Krestu ngiyo lesusa tono. Ihlangana njani ingati yaKrestu nembhabhadiso na? Loko kutawuchazwa. Incwadzi yeMisebenti 2:38 itsi:

"Wase utsi Petru: Gucukani, nguloyo naloyo abhabhadiswe egameni laJesu Krestu kuko kutsetselelwa kwetono tenu, ngobe niyowemukeliswa siphiwo sakaMoya loNgcwele."

Imisebenti 22:16 utsi:

"Pho usalindzeni, Sukuma ubhabhadiswe, uhlambulule tono takho ngekukhuleka egameni lakhe."

Lena mibhalo angeke isho lokungephasi kwaloko lokushiwo, nobe kunjalo kumele ichaze lokungetulu ekukhanyiseni leminye imibhalo. Umbhalo lowengeta kukhanya kulawa mavesi kubaseRoma 6:3-11 lelifundzeka njena:

"Kumbe anati yini kutsi sonkhe lesabhabhadiswa kuKrestu Jesu, sabhabhadiselwa kuko kufa kwakhe na? Ngako-ke sembelwa naye ngekubhabhadiselwa kuko kufa kutsi njengaloku Krestu wavuswa kulabafile ngenkhatimulo yeYise, kanjalo natsi sihambe ekuphileni lokusha.

"Ngobe ana sihlanganisiwe kanye naye ngekufa lokufanako, siyobanjalo nangekuvuka, sati kutsi umuntfu wetfu lomdzala wabetselwa kanye naye esiphambanweni, te umtimba wesono wentiwe lite, singabe sisakhonta sono. Ngobe lofile ukhululiwe esonweni. Kepha ana safa naKrestu, siyakholwa kutsi siyophila futsi kanye naye, sati kutsi Krestu savusiwe kulabafile angeke asafa, kufa akusabusi etukwakhe. Ngobe kufa lafa ngako wakufa kwabakanye nje ngenca yesono, kepha kuphila lakuphila ukuphilela Nkhulunkhulu. Kanjalo nani tishoni kutsi ningulabafile macondzana nesono, kodvwa niphilele Nkhulunkhulu kuKrestu Jesu."

Uma umuntfu abhabhadiswe ngokwembhalo, "ubhabhadiselwe kuKrestu Jesu." "Ubhabhadiselwe ekufeni kwakhe." Jesu wacitsa ingati yakhe ekufeni kwakhe. Johane 19:33-34 kutsiwa:

"Safika kuJesu, abona kutsi sewufile, amange ayephule imilente yakhe; kodvwa lelinye lemabutfo lamgwaza elihlangotsini ngemkhonto, kwaphuma masinyane ingati nemanti."

Tonkhe letento leti tekubulawa kwaJesu ngito letenta kutsi icitseke ingati yakhe. Ekufeni kwakhe wanikela ngengati yakhe. Embhabhadisweni "sibhabhadiselwa ekufeni kwakhe," lapho kwaphalala ingati yakhe khona.

LiBhayibheli likubeka ngalokusobala kutsi "kwembelwa kanye naye ngekubhabhadiswa. Akusiko "kufana naye", akusiko "kubanguye" futsi "akusiko kwakhe." LiBhayibheli litsi "kanye naye." "Kanye" usho kubandzawonye nobe kubambana. Evesini laka-5 ligama lelisetjentiswe kakhulu "ana sihlanganyele naye ekufeni njengaye." Ngekubhabhadiswa sivumela kufa kwaKrestu kutsatse indzawo yekufa lesiyokwamukela ngetono tetfu, Roma 6:23. Ekuhlanganyeleni ekufeni lapho ingati yakhe yaphalala khona, leyo leyasusa tono

Etahlukweni kubaseRoma 6:3-11, Imisebenti 2:38 na 22:16 kunetinchazelo letengetiwe. KubaseRoma 6:6 umuntfu lomdzala "wabetselwa" nobe wabulawa. Sono asinawo emandla etukwemuntfu losake wabhabhadiswa kuKrestu Jesu. Livesi laka-7 litsi umuntfu "ukhululiwe esonweni." Loyo losabhabhadisiwe sewutsetselelwe tono ngobe kufa kwaKrestu kwatsatsa indzawo yemuntfu lomdzala. Ingati yaJesu ihlambulula lona muntfu lomdzala.

Akekho longacala imphilo lensha ana tono takhe tingakatsetselelwa. Roma 6:3-11 ukhomba kutsi ana umuntfu sabhabhadisiwe usuke "sasetfubeni lokutsi ahambe emphilweni lensha yaJesu." Leyomphilo-ke suke sekuyimphilo yaNkhulunkhulu. Ekubhabhadisweni umuntfu "ubanemphilo lensha kuNkhulunkhulu ngaKrestu Jesu." Futsi, "ana sifile naKrestu, sinelitsemba lekutsi sitawuvuka naye."

Buka futsi kubaseGalathiya 3:27 futsi, "ngobe nonkhe lenabhabhadiselwa kuKrestu nembatsa yena." Labo "lababhabhadiselwa kuKrestu" amange kubalwe kulunga kwabo ekubeni basindziswe, kepha bembatsa yena. Krestu wabangulolungile kubo, bona bembatsiswa ngaye ngekusindziswa. Labo lababhabhadiswa kuKrestu babeka "lukholo emsebentini waNkhulunkhulu, lowamvusa ekufeni." Kolose 2:12.

1 Petru 3:21 utsi, "lenisindziswa ngawo nyalo." Asobe nani kwentiwe lutfo ngekubhava te kusuke insila enyameni. Umbhabhadiso, kucela kuNkhulunkhulu nembeza lomuhle, ngekuvuka kwaJesu Krestu." Kepha umuntfu angaba naye njani nembeza lomuhle ana asesetonweni? Umbhabhadiso ngiwo lolungisa nembeza wetfu ngobe kutsetselelwa kwetono kuvela embhabhadisweni ngekufa, ngekumbelwa nangekuvuka kwaJesu Krestu.

UMPHANGI ESIPHAMBANWENI

Umbuto njalo uyachamuka, "Kwentekani ngemphangi na esiphambanweni? Asiva lutfo ngaye kutsi wabhabhadiswa futsi Jesu wamtjela kutsi uyobanaye eParadise. Imphendvulo kulonambuto itfolakala kumaHeberu 9:15-17 lapho kutsiwa khona.

"Ngaloko-ke ungumlamuli wesivumelwane lesisha, te kutsi ngekufa lokungesimanga sekukhululwa etiphambekweni tesivumelwano sekucala kulababitiwe bazuze lifa langunaphakade lelatsenjiswa. Ngobe lapho kukhona khona litestamente, kumele kutsi kubikwe kufa kulona lowalenta, ngobe litestamente lisebenta sekufiwe, ngobe alibi nemandla asesekhona lona lowalenta."

Umphangi wasesiphambanweni wabe angaphili ngephasi kweli Testamente leliSha kodvwa wabe aphila kulelidzala. Wafa embikwekutsi liTestamente leliSha lisungulwe. Wafa ngephasi kwemtsetfo, hhayi ngephasi kwemusa. Ngalesikhatsi ingati yaKrestu iphalala, kanjalo "kufa kwakhe kwabakhona," sivumelwane lesiSha sabakhona. KuTestamente leliSha ebantfu kufanele "bagucuke babhabhadiswe egameni laJesu Krestu ekutsetselwaneni kwetono, bamukele Moya loNgcwele."

UMOYA LONGCWELE

ETestamenteni leliSha uMoya loNgcwele wabe uniketwe emadvodza lamatsatfu ngetindlela letehlukahlukene. (1) Wehla ezulwini, Imisebenti 2:1-5, (2) Ubekwe etandleni tebaPostoli, Imisebenti 8:17-18 naku 19:6-7, kwesi-(3) ngembhabhadiso, Imisebenti 2:38 naku 19:2-5. Kunetizatfu letitsite netinhloso ngekutsi kungani uMoya loNgcwele uniketwe ngetindlela letehlukene kubantfu labahlukene.

UMBHABHADISO NGOKWAKAMOYA LONGCWELE

KuMisebenti 1:1-5 Jesu utsembisa ebaPostoli kutsi batawemukeliswa emandla lachamuka ezulwini hhayi malanga onkhe. EbaPostoli bekufanele bahlale eJerusalema baze bamukele lawamandla. Imisebenti 1:5 isho njalo.

"Ngobe Johane wabe abhabhadisa ngemanti, kepha nine niyobhabhadiswa ngaMoya loNgcwele kungakendluli emalanga lamanengi."

Jesu watsembisa ebaPostoli loko nekutsi ngibo kulabanye labayowumukeliswa. Encenyeni yekugcina encwadzini yeMisebenti, sahluko sekucala, emakholwa akhetsa munye kubeka Juda kubaPostoli labalishumi nakubili. Lomunye lowakhetfwa nguMatewu "wabalwa kanye nalabo labalishumi nakunye." Ekucaleni kwesahluko sesibili "bebandzawonye endzaweni yinye." Usabitwana "ubona" losho ebaPostoli, ngobe kulibito lelisedvutane lesichumana nesabitwana.

Lesinye sifakaziso ngulesi sekutsi: "Petru ume nalabanguleveni," hhayi nelikhulu lelinemashumi lamabili, Imisebenti 2:14. Sizatfu ngukutsi amange bamukele umbhabhadiso wakaMoya loNgcwele. Futsi naku-Imisebenti 2:43 "timangaliso netibonakaliso tentiwa ngabo ebaPostoli." EbaPostoli ngibo kuphela labenta timangaliso kuze kube sehluko sesitfupha semisebenti lapho "ibeka konkhe sobala." Nobe kungukutsi ebaPostoli ngibo babenta imilingo netibonakaliso, Nkhulunkhulu wabe anikele uMoya loNgcwele kulabo bebakholwa, Imisebenti 2:38 naku 5:32.

Umbhabhadiso wakaMoya loNgcwele wachamuka ezulwini upheleketelwa ngumsindvo "njengemdvumo wemoya lonemandla," lapho kwachamuka tilimi kubo njengemlilo, bamukeliswa, wabekwa kumunye namunye." Bakhuluma ngetilimi nabo. Lokwentekako ana uMoya loNgcwele wembhabhadiso uta utowubonakala futsi uvakale. Imisebenti 2:33 kutsiwa, "uMoya loNgcwele wakutfulula loku lenikubonako nalenikuvako."

Lesinye siciniseko saMoya loNgcwele ngekuta kwawo sibhalwe encwadzini yeMisebenti 10:44-48. Loko kuletsa bufakazi bekutjela emaJuda kutsi nebaseGalile bayokwemukela livangeli njengabo. Siyati kutsi loku kunjengekutsi kwentekani ku-Imisebenti 2 ngobe ku-Imisebenti 11:15. Petru wabe ahambisa lonamlayeto kubeJuda, watsi: "njengobe ngicala kukhuluma ngaMoya loNgcwele, wase wehlela etukwabo bonkhe njengobe kwenteka ekucaleni." Ekucaleni uMoya loNgcwele wachamuka ezulwini, ngemdvumo lonemandla lamakhulu, kwase kuvela tilimi letinengi kubo njengemlilo.

Indzaba leku-Imisebenti 10 iseyinsha ngeminyaka lengu-7 kunalena leku-Imisebenti 2. Petru amange akubone loku kwaze kwabayi Pentekoste, iminyaka lenguseveni embikwaloko, ngobe watsi, "uMoya loNgcwele wehlela etukwabo njengakitsi ekucaleni." EmaJuda ekucala emukela uMoya loNgcwele ngalenandlela kanjalo nebaseGalile. Nkhulunkhulu akayena lokumele ahloniphe ebantfu.

UMOYA LONGCWELE UBEKWA ETANDLENI TEBAPOSTOLI

Esahlukweni sesitfupha ku-Imisebenti umsebenti wekushumayela nekuhambisa tindzaba telivangeli wabamkhulu kubaPostoli. Ngako-ke emadvodza lasiphohlongo akhetfwa labo "bebagcwele uMoya," babekwa embikwemaPostoli.

EbaPostoli "babathandazela bababeka tandla etukwabo." Imisebenti 6:8 sifundza kutsi Stefanu (lomunye walaba labanguseveni) "wenta timangaliso nemifanekiso kubantfu." Imisebenti 8:6 ebantfu baseSamariya "Sicuku sabe silalele kutsi utsini Filipu," (lomunye walabasikhombisa) "siva, sibona tibonakaliso latentako." Timangaliso kubhalwe ngato evesini laka 7. Imisebenti 5:12 kuphela ebaPostoli babenta imilingo. Kodvwa esahlukweni saka-6, emva kwekubekwa etandleni tebaPostoli, letinye tandla tacala kwenta imilingo.

Nobe kungukutsi Filipu abekwati kwenta lenamilingo, wabe angeke loko akwendlulisele kumaSamariya. Buka nje ngobe ku-Imisebenti 8:14 lapho ebaPostoli eJerusalema beva kutsi emaSamariya amukele livangeli, kwatfunyelwa lapho ebaPostoli labangubo Petru ana Johane lokungibo "lababatowubakhulekela kutsi bamukele naMoya loNgcwele. Ngobe wabe ungakehleli ngisho nakumunye kubo, kodvwa bebasabhabhadiswe egameni leNkhosi lenguJesu kuphela. Khona babeka tandla etukwabo, base bamukela Moya loNgcwele." Futsi ku-Imisebenti 8:18, "Simoni, abonile kutsi ngekubekwa kwetandla tebaPostoli uyaphiwa uMoya."

Imisebenti 19:6-7 Pawula wabeka tandla "kulabangu-12" labo bebangebafundzi baJohane naMoya loNgcwele wehlela kubo, bakhuluma ngetilimi baprofetha." Pawula ukhuluma ngebuPostoli ku-1 Korinte 9:1-2.

INCHAZELO

Kungani Moya loNgcwele aniketwe ngaletitindlela letimbili? (1) Kubhabhadiswa kuMoya loNgcwele naku (2) UMoya loNgcwele ubekwa etandleni tebaPostoli. Kokubili kucuketse tibonakaliso netimangaliso. Kokubili kubeka lona lowemukele kutsi ente umlingo nobe imilingo, njengetilimi, kuprofetha, nekuphilisa. Imphendvulo iku-1 Korinte 13:8-13. Lapho ufundza kubekucala 1 Korinte, kufanele ukhumbule kutsi tahluko 12, 13 na 14 tikhuluma kakhulu ngetipho takaMoya loNgcwele. Ku-1 Korinte 13:8 Pawula utsi:

"Kepha nobe kukhona kuprofetha, kuyoncipha, nobe kutilimi, tiyophela, nobe kungukwati, kuyophela."

Evesini laka 9 na 10 Pawula uyasitjela kutsi loku kuyokwenteka nini:

"Ngobe sati incenye, siprofeta incenye. Kepha ana sekufikile lokuphelele, loko lokuyincenye kuyopheliswa."

Lokuphelele kuchaza kutsi "phelelisiwe" nobe "gcwele" akukho lokunye. Libhayibheli liphelelisiwe. Johane naye wayiphelelisa incwadzi yeSambulo ngabo 95 A.D. awekho lamanye emabhuku langetwa kusukela lapho. LiBhayibheli liphelele. Linayo yonkhe imininingwane leyo ledzingwa ngumuntfu lofuna kwati ngaNkhulunkhulu. "Umtsetfo wenkhululeko" loko liBhayibheli lelikubita ngekuphelela kuJakobe 1:25.

Nobe liBhayibheli liphelele kitsi ebaPostoli nalabo bebasifundzisa babengenalo liTestamente leliSha. Tibonakaliso lebatemukeliswa nguMoya loNgcwele bekunguleto betiyobasita kuze "kupheleliswe" nobe kucedzelwe liTestamente leliSha. Letitibonakaliso tabe tiyincenye yekukhula kwelisontfo libe ngulelikhulu, 1 Korinte 13:11.

LiTestamente leliSha, selicedziwe, liyokhombisa bunjalo bemuntfu njengoba anjalo, 1 Korinte 13:12 nakumaHebheru 4:12-13. Ana liTestamente leliSha selicedziwe Tiprofetho nelwati (lugcozi lekubhala imibhalo) "kwendlula" "netilimi" tancamuka.

Loku kuyabonakaliswa emilandvweni. Bobabe bemaSontfo (labo bekungubofakazi bebaPostoli nobe bangebangani babo) babeka kutsi tibonakaliso taphela ngesenturi yesibili (150-200 A.D.). Johane wabanguMpostoli wekugcina kulabafa ngabo 95-97 A.D. Nobe kungukutsi Johane wabeka tandla takhe ekubeni nguwekugcina ekwenteni imilingo. Kepha imilingo yabe ingakadzingeki kangako. LiTestamente leliSha liphelele (ligcwalisiwe). Nelisontfo lacala kabusha eJerusalema ngePentekose ngemtimba wemhlaba wonkhe, Kolose 1:23.

Tipho takaMoya tibekwe kuleminye imibhalo njengaku-1 Timotewu 4:4, naku-5:22. Ku-2 Timotewu 1:6 Pawula ukhutsata Timotewu kutsi: "avuse sipho saNkhulunkhulu lesikhona kuwe ngekubeka tandla (taPawula nebaPostoli)."

Ngalesikhatsi Pawula abhalela baseKorinte wabe akhuluma ngetipho takaMoya (imilingo, tilimi njll.). Nobe kunjalo, ngalesikhatsi abhalela baseRoma, lisontfo lelabe lisengakacalwa ngebaPostoli, Pawula amange achaze ngaletitipho. BaseRoma babenoMoya loNgcwele ngekusho kwabaseRoma 5:5, kepha Pawula walangatelela kubabona te "ababele sipho lesitsite semusa sakamoya kutsi baciniswe, Roma 1:11. Babe bangenaso sipho semilingo ngobe kwabe kungenaMpostoli lowabe abeka tandla kubo.

UMOYA LONGCWELE WAPHIWA NGEKUBHABHADISWA

Incwadzi yeMisebenti sehluko sesibili umbhabhadiso wakaMoya loNgcwele wehlela kubaPostoli. Bamemeta ngebukhulu bemisebenti yemandla aNkhulunkhulu. Petru wasukuma nebafundzi labalishumi nakunye batjela ebantfu ngaJesu. Petru wachaza ngekufa kwaKrestu, ngekungcwatjwa nangekuvuka kwakhe ekufeni nangekutsi Jesu wabe angasesandleni sekudla saNkhulunkhulu. Imisebenti 2:37 utsi:

"Sebevile bahlabeka etinhlitiyweni tabo, batsi kuPetru nakulabanye ebaPostoli: Madvodza, bazalwane, siyokwentenjani na!"

Imisebenti 2:38-39 Petru uyaphendvula.

"Petru wase utsi: Gucukani, nguloyo naloyo abhabhadiswe egameni laJesu Krestu kuko kutsetselelwa kwetono tenu, khona niyomukeliswa siphiwo sakaMoya loNgcwele. Ngobe sitsembiso senu nesabantfwana benu, sabo bonkhe labasekudzeni, bonkhe iNkhosi Nkhulunkhulu wetfu leyobabita."

Lababantfu batjelwa kutsi embhabhadisweni batewumukela kutsetselelwa kwesono nesipho (hayi tipho) sakaMoya loNgcwele. Nkhulunkhulu upha uMoya loNgcwele kulabo labamhloniphako, Imisebenti 5:32, kepha tibonakaliso tanikwa kuphela ebaPostoli naku-Imisebenti 6 nakulabo lababekwa tandla ngebaPostoli. Imisebenti 2:39 Petru utsi: "Ngobe setsembiso ngesenu nesebantfwana benu, sabo bonkhe labasekudzeni, bonkhe iNkhosi Nkhulunkhulu wetfu leyobabitela." Setsembiso singukutsetselelwa kwetono, nesipho sakaMoya loNgcwele kuko kubhabhadiswa. Setsembiso sabe sisalabo labamuva Petru, nebantfwana babo nabo bonkhe labasekudzeni. Njengaloku sisekudzeni nePentekoste nobe kuba ngemaJuda, lesi setsembiso loku ngesetfu. Setsembiso lesisinikwa nguNkhulunkhulu ngukutsi "siyokwemukela kutsetselelwa kwetono nesipho saMoya loNgcwele ngembhabhadiso."

Imisebenti 19:1-7 Pawula ubuta ebafundzi baJohane, "Namemukela yini uMoya loNgcwele mhla nikholwa na?" Babengemange sebake beve kwekutsi uMoya loNgcwele waniketwa. Wase uyabuta futsi Pawula, "Pho, nabhabhadiselwa ngakuphi na?" Amange bawemukele uMoya loNgcwele ngobe babengemange babhabhadiswe ngendlela lengiyo. Lawamadvodza abhabhadiswa ngembhabhadiso waJohane. Emvakwekubhabhadiswa egameni laJesu ngaletitetsembiso, Pawula wababeka tandla, base bayakwati kukhuluma ngetilimi baprofetha.

Imisebenti 8:4-25, Filipu wenta tibonakaliso netimangaliso ebantfu bakholwa base bayabhabhadiswa egameni laJesu. Baphindze batfola setsembiso lesiku-Imisebenti 2:38 (kutsetselelwa kwesono nesipho sakaMoya loNgcwele). Ebantfu baseSamariya babete tipho letibalulekile. Babete tibonakaliso kwaze kwatsi boMpostoli Petru naJohane bababeke tandla. Kugucuka kwabo kwabe kungakalungi ana bete uMoya loNgcwele. Roma 8:9 utsi: "Kepha ana umuntfu angenaye uMoya waKrestu, loyo akasiye wakhe."

Kuletinye tingucuko telibhuku leMisebenti kushiwo kwekutsi ebantfu babhabhadisiwe. Tibonelo ngumthenwa wase-Etopiya, Imisebenti 8:26-40; Lidiya nabendlu yakhe, Imisebenti 16:11-16; umgadzi wetiboshwa, Imisebenti 16:25-34. Bonkhe laba babhabhadiswa ekukholweni etitsembisweni, Imisebenti 2:38. Ana kungenjalo, abasiwo emaKrestu. Awukho lomunye umbhalo loshoko kwekutsi bangawutfola uMoya loNgcwele ngalenye indlela. Kunembhabhadiso munye loshiyiwe ngekusho kwebase-Efesu 4:5. Loyombhabhadiso ngewekucwiliswa ekufeni kwaKrestu ekutsetselelweni kwesono ekwamukeleni uMoya loNgcwele.

UMSEBENTI WAMOYA LONGCWELE ETIMPHILWENI TETFU LOMUHLA

Kwekucala Moya loNgcwele "sibambiso selifa letfu, kube kuhlengwa kulokungekwakhe," Efesu 1:14. Lapha Pawula usicacisela ngekutsi Nkhulunkhulu usinamatsisele ngeMoya wakhe kuze kutsi ngalelinye lilanga siye ezulwini. UMoya uphiwe emaKrestu te aboniswe kutsi "kunjani kuhlala enkhatimulweni yakhe." EmaKrestu ananyatsiselwe ngaMoya loNgcwele kuze kufike lilanga lokwehlulelwa. Nobe kunjalo Moya loNgcwele ungadzatjukiswa ana uMkrestu angawuvumeli kwekutsi umfundzise, Efesu 4:30.

Asiwudzingi uMoya loNgcwele ana kubhalwa livi laNkhulunkhulu, kepha sidzingo lusito lakaMoya loNgcwele te sibe nekucondza. Nkhulunkhulu uyasitsembisa ku-1 Korinte 2:10-13. LiVi laNkhulunkhulu lithulusi lelisetjentiswa nguMoya ekhatsi kwebantfu te bahlambuluke etonweni, KumaHeberu 4:12-13. Lihawu lakaMoya livi laNkhulunkhulu, Efesu 6:17. Ana umuntfu avumela uMoya loNgcwele, loyo-ke usuke angenti imisebenti yenyama lena lokukhulunywa ngawo ku-Galathiya 5:16-21. Ana uMoya loNgcwele sewungekhatsi kwetimphilo tetfu, utawubonakalisa titselo. Nati titselo tawo, lutsandvo, intfokoto, kuthula, kubeketela, umusa, kulunga nekutiphatsa.

KubaseRoma 8:1-27 sitjelwa kahle ngemsebenti wakaMoya lobusa tonkhe tinkhanuko tenyama. Futsi sitjelwa kutsi usisita njani Moya loNgcwele ebutsakatsakeni emikhulekweni ngekwati imizwa yenhlitiyo "lesekujuleni kwemagama." (Loku-ke akusito tilimi ngobe kumele kujule emagameni.) UMoya uhlola tinhlitiyo tetfu, "ngobe ukhulumela labangcwele ngokwentsandvo yaNkhulunkhulu."

KUFANELE NGENTENI TE NGISINDZISWE?

2008-05-03T00:33:00.000-07:00

1448 - Seswati

George Mark Elliott

UMVUZO WESONO

Bhala loku etincwadzini temlilo ngale kwemazulu, makushise etinhlitiyweni tebantfu nekutsi umtsetfo wangunaphakade utsi: "umvuzo wesono ngukufa." KubaseRoma 6:23. Mhlawumbe kungobe asikwati kubonakalisa kutsi yini intfo leyesabekako, nalesono ekoneni. Sihleti engotini yekutsi siciniswe kuso, sono sivamise sitongolotelane nalokuhle, sivamile futsi sinebucili, sibonakalisa lokulandzelako, imicabango yesono ngalesinye sikhatsi idaleka ngekuhululeka ngetimfundziso teliBhayibheli, tono njalo tiniketwa ikhothi yapende. "Libhulashi lemdvwebi, ibholipeni yengcweti yemagama, livi lelimnandzi, bonkhe ngibo labaniketwe umsebenti te banike sono ikhothi lenhle yapende." Ilebuli yelibhodlela lashevu ingaguculwa, kepha lokungekhatsi kungabulala. "Akukho kwehliselwa emvuzweni wesono," sijeziso "sigwebo sangunaphakade." Matewu 25:46, 2 Thesalonika 1:7-9, Sambulo 20:14-15. Ngaphandle kwekutsi tono tami titsetselelwe, ngilahlekile.

SIDZINGO SAMI EKUSINDZISWENI

Angeke ngibe nguloku live lelingangibita ngako, soni lesidvumile, ngangacatjangelwa njengemuntfu losibonelo lesihle, loko ngingakwenta, "konkhe lokutento tesisa," Kodvwa bengonile, ngisilelwe yinkhatimulo yaNkhulunkhulu. KubaseRoma 3:23, 1 Johane 1:8-10. Ayikho lenye intfo lengingayenta te ngihlawulwe tono tami lengitentile, kuphela ngemusa waNkhulunkhulu, ngingasindziswa.

KUHLAWULWA KUFANELE KUBEKHONA

Nkhulunkhulu unguNkhulunkhulu lonemusa, futsi unguye sibili. Angeke akwati kucitsa umtsetfo wangunaphakade longukutsi umvuzo wesono ungukufa. Kunalomunye futsi umtsetfo lofundzeka kanjena: "ngaphandle kwekucitseka kwengati, akukho kutsetselelwa." Heberu 9:22. Ngaphandle kwekuhlawulwa, Nkhulunkhulu angeke ebenuye futsi ngeke abenguloyo lovumelana naloyo lowonile. Roma 3:21-26. Linani lelingenakubalwa letilwane kwanikelwa ngato eladini lemaJuda, kodvwa kufanele kwekutsi ingati yaleto tilwane isuse sono. Heberu 10:1-4. "Kuloku kunikela kwabe kunesikhumbuto mayelana nesono," buka embili "engatini lenhle, njengeyemvu ngaphandle kwesici nangaphandle kwelibala, ngisho nengati yaJesu Krestu." 1 Petru 1:19.

INGATI LEHLAMBULULAKO

"Akukho lokungasusa tono tami, Kepha ingati yaJesu. Akukho lokungangenta msulwa futsi, ngaphandle kwengati yaJesu."

"Krestu wafela tono tetfu ngekusho kwemibhalo." 1 Korinte 15:3. Kungenca yekuhlanjululwa ngengati Yakhe kutsi sisindziswe. "Sinokuhlengwa kuye ngengati yakhe, kutsetselelwa Kwetono ngokwengcebo yemusa wakhe." Efesu 1:7 naloku lokulandzelako.

"Nguye lowavuma kufa endzaweni yami, Te umphefumulo wami longasilutfo uphile, nendlela leya esiphambanweni, kutsi tonkhe tono tami titsetselelwe."

KUHLANGANYELAETINTFWENI LETISITAKO

Tibusiso tekuhlengwa titfolakala "kuKrestu," (Efesu 1:7 ngetulu, futsi kubaseRoma 8:1-3; 3:24). Kodvwa singeta njani Kuye? Singatihlanganisa njani futsi naletelekeleli letingumnikelo wakhe? Moya loNgcwele, ngaye Pawula utsi: "Ngobe nonkhe ningebantfwana bakaNkhulunkhulu ngekukholwa kuJesu Krestu. Ngobe nonke lenabhapathiselwa kuKrestu nembatsa Krestu." Galatiya 3:26,27. "Kumbe anati yini kutsi sonkhe lesabhapathiselwa kuko kufa kwakhe na?" Roma 6:3. Sita kuKrestu ngekutsi sibhapathiswe Kuye. "Ngekubhapthizwa kuye, siyangena kuye ekuhlanganyeleni etinfweni letisitako ekufeni kwaKrestu."Kodvwa kuyini kubhapathiswa kweMkrestu, njll, umbhapathiso ungumvuzo lomkhulu? Kufundzisa kweliTestamente leliSha kulungile.

SIFUNDVO SEMBHAPATHIZO

Marko 16:16 - "Lokholwako abhapathiswe uyosindziswa."

Imisebenti 8:12 - "Kwatsi ukuba bakholwe .... babhapathiswa."

Imisebenti 18:8 - "Nalabanengi baseKorinte balalela, bakholwa, babhapathiswa."

Imisebenti 2:41 - "Labo labalemukela livi lakhe babhapathiswa."

Imisebenti 2:38 - "Phendvukani, kube nguloyo naloyo abhapathiswe."

Emakholwa latisolako, angemakholwa sibili labhapathisiwe. Loyo longakholwa nobe longakatisoli angeke abhapathiswe ngokwembhalo. "Umbhapathiso njengentfo yemvelo (ngaphandle kweligucuko lakaMoya enhlitiyweni yemuntfu) angeke kutfolakale kuTestamente leliSha." Lukholo (lolukholo kumele luvunywe ngemlomo Roma 10:9,10) kugucuka kufanele kuhambe ngembhapathiso webuKrestu.

SINYATSELO SEMBHAPATHIZO

Ligama "umbhapathizo" (baptize) ligama lesiGriki "baptizo" lekusigcino sesiNgisi, lisho "kucwiliswa noma kudijwa." Kodvwa ana singati kutsi leligama lishokutsini, imiBhalo isobala ana kungekho longenabhuku leliTestamente leliSha, kuye kudide sibili. Nobe kunjalo kusitfwa timfundziso tebantfu kuphambaniswe, kepha sitfombe seliTestamente leliSha sikhanyisa kahle.

Marko 1:9 - "Jesu ... wabhapathizwa ... eJordani." Lokusho kutsi wafakwa emantini, hhayi Kutselwe emanti etukwakhe. Jesu wabhapathizwa eJordani, hhayi neJordani.

Johane 3:23 - "Naye Johane wabhapathiswa e-Enoni madvutane neSalimi, ngobe abe amanengi emanti lapho."

Imisebenti 8:36-39 - "... bafika emantini ... behlela emantini bobabili ... wambhapathiza ... baphuma emantini."

Johane 3:5 - "Uma umuntfu angakatalwa ngemanti nangaMoya, angeke angene embusweni waNkhulunkhulu." Umbhapathiso ungukutalwa, asikho lesinye sidalwa lesingatalwa ngalenye indlela lencane kunalena, umtimba wakamanti kumele ubemkhulu kunemuntfu wembhapathiso.

Roma 6:4 - "Sembelwa naye ngekubhapathiselwa kuko kufa kutsi njengaloko Krestu wavuswa kulabafile ngenkhatimulo yeYise, kanjalo sihamba ekuphileni lokusha."

Kolose 2:12 - "... nembelwe kanye naye ngembhapathizo, lokungawo futsi navuswa kanye naye ngekukholwa ngemandla aNkhulunkhulu lowamvusa kulabafile." Umbhapathiso weMkrestu, ufanekisa kwembelwa nekuvuswa kwaJesu, kufa ekhatsi kwembelwa nekuvuswa kwemuntfu.

"Nanjengobe Krestu afela tono esiphambanweni, loyo lamfela etonweni takhe watisola. Njengobe Krestu wembelwa ethuneni lelisha, loyo-ke lofile etonweni, uyembelwa emantini embhapathiso. Njengobe Krestu ayiswa ekufeni, kanjalo nemiphefumulo yavuka emantini embhapathiso, sidalwa lesisha kuKrestu." Egameni, kusipha nasiphi sehluko kungemandla aseCalvary. Kufanele sife, simbelwe, sibuye sivuke futsi."

Emanti lamanyenti, kuta emantini, kungena phasi emantini, kwembelwa, kuphuma emantini, kuvuswa, kutalwa-asikho lesinye sinyatselo ngaphandle kwekucwiliswa lesingalungela sitfombe lesihle seliTestamente leliSha.

KUMISWA KWEMBHAPATISO

Imisebenti 2:38 - "Phendvukani, nguloyo naloyo abhapathizwe egameni lakaJesu Krestu kuko kutsetselelwa kwetono tenu, khona niyokwemukeliswa siphiwo sakaMoya loNgcwele."

Imisebenti 22:16 - "Nyalo-ke umeleni? Sukuma, ubhapathiswe, uhlambulule tono takho ngekukhuleka egameni lakhe."

Roma 6:3 - "... lesabhapathiselwa kuKrestu Jesu." - cf. futsi nakubase Galathiya 3:26-27. Ana kusemcoka kuya kuKrestu, kanjalo nembhapathizo ubalulekile.

Roma 6:4 - ".... njengaloko Krestu wavuswa kulabafile ... kanjalo natsi sihambe ekuphileni lokusha."

Johane 3:5 - "Ana umuntfu angakatalwa kabusha, angeke awubone umbuso waNkhulunkhulu."

1 Petru 3:20,21 - "... umkhumbi usakhiwa, labasindziswa ngawo labayingcosana, lokungukutsi labasiphohlonga ngawo emanti: lenisindziswa ngawo nyalo ngokwemfanekiso, lokungukutsi ngembhabhadiso, kungesiko kususa insila yenyama, kepha kucela kuNkhulunkhulu nembeza lomuhle, ngekuvuka kwaJesu Krestu."

Marko 16:16 - "Lokholwako abhapathiswe, uyosindziswa."

"Ukubekwa nokuhlanganiswa kwemtsetfo lofanako nokuwubeka etindzaweni letifanele, kuso lokungenhla kuleliphuzu: ana tintfo letimbili tihlangana ngokwemanyala, kunesatelo lesishoko emvakwaloko kubo, batewuhluka enhlonipheni batewufana netintfo letingenamsebenti. Buka nje: Nkhulunkhulu wadala lizulu nemhlaba. Lizulu nemhlaba akufani ngetindlela letinengi. Kodvwa kokubili kwadalwa ... asikwati lokungephandle kulonamtsetfo, amange sesive ngisho nangaluphi lulwimi. Asikholwa kutsi umuntfu angabumba lomunye. Ngaphandle kweliBhayibheli nakulo, umtsetfo ubanjwe kalikhuni, site sibuye elulwimini leNdvodzane yaNkhulunkhulu lokungayo lesitfola ngayo lusindziso lemuntfu, lapho-ke ebantfu bakhululekile. Krestu watsi: Loyo lokholwako wabapathiswa utawusindziswa. Kanjalo lukholo nembhapathiso lomnengi utowehluka, Krestu lapha uyakuhlanganisa, amise lusindziso lwabo."

Ana unawo emagunya ekubeka lusindziso etonweni lesetendlula embikwembhapathiso, angeke ukwati kwala kulomunye kubeka lolulisindziso embikwe kukholwa. Lamanye emandla lacuketse "lukholo" njengesihlangu sensindziso yetfu, futsi abeka "umbhabhadiso" embikwensindziso. "Niyabona kutsi umuntfu uyalungisiswa ngemisebenti, kungesiko kukholwa kuphela." Jakobe 2:24.

Jesu umbhali wensindiso yaphakade, INKHOSI YEMAKHOSI, ihlanganisa lukholo nembhapathizo njengentfo lenkhulu ensindzisweni; futsi akafuni muntfu akwehlukanise.

Sisindziswe ngemusa, ngesihawu saNkhulunkhulu. Insindziso ayinakubongwa, kepha yamiswa. "Lesisipho samahala" asikaphocelelwa kulabo labangasifuni, futsi bangafuni kuvuma njengekufisa kwaNkulunkulu locolelanako ngekubapha umusa. Akukho kubongwa ekukholweni nasekubeketeleni njengasekutseni, njll, alukholo, kuphendvuka, kuvuma, kubhapathiswa, nekutsi ayikho imphilo yebuKrestu lebeka imphilo yemuntfu endzabeni yekubongwa. Loko kudala indlela yemusa lokungatsi mine nawe singabayincenye "yesipho samahala," "imphilo yangunaphakade kuJesu Krestu iNkhosi yetfu."

Ana likholwa lelitisolako selicwiliswe emantini ngokwemtsetfo waJesu Krestu egameni leYise nelendvondzane nelakaMoya loNgcwele, uyatsenjiswa, ngengati yemvana lehlambululako yaNkhulunkhulu, sidalwa, lesisindzisiwe, lesihlengiwe, wafunyanwa, wagezwa, sewungumntfwana waNkhulunkhulu, uMkrestu.

Bukisisa: Uyatibuta kutsi: "Kutsiwani ngebantfwana?" Embikwekutsi afike eminyakeni lebalekayo, akakoni, lokulandzelako akakatilutfo. Matewu 18:3 - "Ana ningagucuki, nibenjengebantfwana, anisobe nangena embusweni welizulu." Ngako lababantfwana basindzisiwe. Angeke babhapathiswe ngokwemibhalo kuze kube seminyakeni lebalekako, kholwani kuJesu, nigucukele kuye. Ebantfwana kuchaziwe ngabo eBhayibhelini, ngako-ke babhapatisiwe, kodvwa umbhapathiso webantfwana nemaKrestu awuhlangene neBhayibheli. Kufafata emanti lamancane enhloko yemntfwana, loko angeke kumenteakholwe kumbe agucuke-nobe kucwilisa umntfwana emantini-bese umfundzisa kutsi kunini lapho ayobasezingeni lekutsi naye abhapathiswe njengakwemiBhalo ngephasi kwemtsetfo wekutsetselelwa, longaphambani nemfundziso yakaMoya loNgcwele. Akekho uMkrestu lokumele ente loko.

Ana likholwa lelitisolako selicwilisiwe njengakwemiBhalo, tono takhe letindzala setitsetselelwe, kodva etukwaloko akumele ahlale nje, asonge tandla, alindzele kuya ezulwini ngembhedze lonetimbali. Ana "alindzele kuyongena embusweni weliZulu eNkhosini yetfu neMsindzisi Jesu Krestu," kumele acikelele ekuhlaleni emphilweni yebuKrestu. (Fundza 2 Petru 1:5-11). Akesicabange kancane ngemitsetfo lekhona.

BULUNGA ESONTFWENI

Ana ufuna kwemukela kutsetselelwa kwetono, emakholwa latisolako kumele angcwatjwe ethuneni lemanti embhapathisweni webuKrestu, iNkhosi iyabangeta esontfweni Layo (Imisebenti 2:47). Umtsetfo wekutsetselelwa kwetono lesetengcile, nemtsetfo wekuvumisa esontfweni laKrestu ungiwo. Ana umuntfu sabhapatisiwe, sewubhapatiswe emtimbeni esontfweni laKrestu ungiko. Ana umuntfu sabhapatisiwe, sewubhapatiswe emtimbeni munye (1 Korinte 12:13; Efesu 4:4); lonamtimba (Kolose 1:18). Krestu yena kanye loyinhloko, unemtimba munye, libandla linye, kanjalo naseTestamenteni leliSha unike libandla lakhe umtsetfo wokungenisa, wekubutsana, newekuhambisa ngokwemtsetfo. LiVi lakhe liyindlela, akumele sifune kwengeta kulo kumbe sisuse lokutimfundziso taNkhulunkhulu.

Leminye imigomo ngokwemiBhalo lelilibandla ngulena: "Libandla laKrestu" (Roma 16:16, lokuwela ebandleni langaneno); "libandlaNkhulunkhulu" (1 Korinte 1:2); "umtimba waKrestu" (Efesu 4:12; "lisontfo" (Imisebenti 12:1).

Ngilo-ke libandla lapho umuntfu akhuliswa khona ana alalela mitsetfo yeliVangeli; nakuleli libandla; uyotsembeka kudzimate kube ngusekufeni, "uyohlala njalo ekukhuleni."

Mitsetfo lephelele letibonelo emigomeni nasetibusisweni isebulungeni belisontfo nobe imphilo yebuKrestu iseliVini laNkhulunkhulu. "Yonkhe imibhalo igcwaliswe nguNkhulunkhulu, inenzuzo ekufundziseni, ekuboniseni, ekulungiseni, emigomeni lelungile: lengukutsi umuntfu lokuNkhulunkhulu kumele aphelele, apheleliswe emisebentini lemihle. 2 Timotewu 3:16,17. Cf. A.S.V. Margin.

EmaKrestu afundza liBhayibheli ngemkhuleko, ngekuhlakanipha, nangalokuvamile. "Lelilibhuku licuketse ingcondvo yaNkhulunkhulu, kuma kwemuntfu, indlela yensindziso, kulahla kwetoni, nenjabulo kulabakholwako. Timfundziso talo tingcwele, imiyalo yalo iyabopha, imilandvo yalo iliciniso, netincumo talo nguletingagucuki. Lifundze te uhlakaniphe, likholelwe te uphephe, libukeyete njalo te ubengcwele. Linesibane te ubone, linekudla te udle, nekunetseteka te ujabule. Liyibalazwe yebahambi, lilunga lebahambi, icompasi yemshayeli wendiza, sikhali selisotja, imephu yeMkrestu. Lapha-ke iparadesi ibuyisiwe, lizulu lavulwa, emasango esihogo abonakaliswa .... Kutowugcwaliswa tinkhumbulo, kubuse enhlitiyweni, lifundzise tinyawo. Lifundze kancane kancane, ngalokuvamile, nangekukhuleka ... Linikiwe emphilweni yakho. Liyovulwa mhla wemgwebo, liyokhunjulwa njalo."

Umsebenti nelilungelo lelilungu ebandleni ngenhlonipho ekukhulekeni, ekupheni, ekuzuzeni umphefumulo, ekukholweni, ekulungeni, ekwatini, ekutiphatseni, ekwetsembekeni, emiyalweni yeNkhosi, emuseni wekukhotsana, elutsandvweni nasetintfweni letinengi letifute leti, titobasobala eVini laNkhulunkhulu.

Kepha linye ligama langemambala kulabo labahlonipha liVangeli lelicanjiwe eTestamenteni leliSha (ebafundi, banaketfu, bantfu labalunge kakhulu, bantfwana bakaNkhulunkhulu, nalokunye lokungumgomo losho bulingiswa lobehlukahlukene nebuhlobo, kodvwa akusiwo emagama sibili).

Leliligama sibili nguMkrestu - cf. Imisebenti 11:26; 26:28; 1 Petru 4:16.

Ana umuntfu sabhapatizwe kuKrestu, ubanguMkrestu, umKrestu sibili, akukho lokunye, futsi akanawo emandla emiBhalo lengahle igucule bungcwele bakhe egameni lebuKrestu. Ngalamanye emagama, akanawo emandla ekwembatsa bulungu belibandla laKrestu, hhayi lelinye ligama, kepha laKrestu. Kwembatsa emagama asemhlabeni kwaliwe etimfundzisweni teliTestamente leliSha. Cf. 1 Korinte 3:1-4; Roma 8:6-8; Kolose 3:17, 2 Petru 4:16.

Lalela Martin Luther ana atsi: "Endzaweni yekucala, ngikhulekela kutsi niyekele ligama lami, ningatibiti futsi ngaLuther, kepha nitibite ngemaKrestu. Ngubani lona Luther? Imfundziso yami, ayisiye yami! Amange ngibetselelwe esiphambanweni ngibetselelwe nobe ngumunye wenu. Pawula lolungile (1 Korinte 3) amange abengulona lomunye atibite ngaye, hhayi nangaPetru, kepha tibiteni ngaKrestu. Loko kungenteka njani, kuligama lelingakasi lelifana nesikhwama sedoti nemlotsa, lelinikwe bantfwana baKrestu? Kuyekeleni loko bangani labatsandzekako, kubambelela kulawomagama nasebukhulwini bawo, sukani kuwo onkhe, sitibiteni sonkhe ngemaKrestu, lokuyimfundziso lesinikwe yona." The Life of Martin Luther" by M. Michelet, page 262.

SIDLO SENKHOSI

Ngekulandzela ebaprofethi bemasontfo akucala, bebahlangana njalo elangeni lekucala evikini kutewuhlephula sinkhwa. "Kwatsi ngelilanga lekucala evikini, sesibutsene te sihlephule sinkhwa, Pawula washumayela." Imisebenti 20:7.

Bebavamise kuhlangana nini! Njalo elilangeni lekucala. KumaHeberu 10:24,25 sifundza kutsi: "Asigadzaneni te kuvuswe lutsandvo nemisebenti lemihle, singakuyekeli kuhlangana kwetfu njengemkhuba walabanye, kepha masivuselelane, ikakhulu njengaloku nibona lilanga lisondzela."

Kwenta kwelibandla lakudzala kwaguculwa bupostoli, ngalesikhatsi ebantfu basuka etimfundzisweni tebapostoli bangena kutabo.

Kepha indlela yaKrestu iseloku ibophene, futsi uMkrestu wanamuhla, kanjalo nasemandvulo, unesibopho sekugcina lelilanga lekucala evikini, lilanga leNkhosi neNkhosi yakhe esiDlweni seNkhosi.

NgeMgcibelo wekucala waMengameli Garfield anguMongameli waseWashington (D.C.) lilungu leKhabineti wafuna kutsi umhlangano weKhabineti kumele ubitwe nga 10:a.m. ngelilanga lelilandzelako te kubekwe indzaba lehlupha umzabalazo wesive. Garfield wala kutsi kubekhona imbizo lenye. Kepha lelilungu leKhabinethi lawufaka lonamhlangano. Kepha Garfield wala washaya phasi ngendvuku, watsi loko makube ngembili kwalenambizo. Ngalokunjalo lilungu leKhabineti lema esicelweni salo licinisa ekutseni lenandzaba ingaba yingoti lesemcoka lokungukutsi Garfield sewephula lubito. Kepha Garfield wala waphetsa. Lilungu leKhabineti lagcina selimcondze ngco lambuta latsi: 'Ngifuna kwati kutsi ngubani lona lonesivumelwane naye lesibalulekile lesi lesingeke sephulwa. Garfield waphendvula watsi: "Ngitawukhuluma ngiphume obala njengobe nawe wenta. SIvumelwane ngasenta neNkhosi yami kutsi ngiyohlangana Nayo endlini yayo nasetafuleni Layo kusasa nga 10:30, futsi nakanjani ngiyoba lapho." Waba lapho vele. Umzabalazo wendlula. Sive sasindza. Wabe atsembakele ngasemtsetfweni. (1 Korinte 11:23-30)" C.J. Sharp.

Kuya esidlweni seNkhosi akumele kube yintfo nje, nobe injwayelo nje, akumele kube yintfo lenekungabateka. Kubasikhatsi sekubutsana ngokukaNkhulunkhulu ngesibusiso semhlengi wetfu, sikhatsi sekutfotjiswa nekufuna kutihlola, nesikhatsi salabadzabukile sibonakaliswe esihlalweni sebuKhosi semusa, nasekuvusweni kwemoya lovutsa etinhlitiyweni tetfu, nasekuvuselelweni kwematsemba etfu kuKrestu, livi lelisha ekukholweni, nekubuka emuva eKalvary, nekubuka impilo yetfu, nekubayiNkhosi, nekubuka embili eludvumeni lakhe lelitako futsi. Ngiyo-ke intfo leyenta kubutsana kweSidlo seNkhosi ngelilanga leNkhosi!

UMCHELE WEMPHILO

"Tsembeka kuze kubesekufeni, ngiyokunika umchele wekuphila." Sambulo 2:10.

Ngake ngafundza satiso lesabe sibhalwe kulesinye sitolo lesabe sinemlayeto lotsi: "Emva kweminyaka lengemashumi lamane emphumelelo, Ngiyokhetsa kuyekela." Yemo, kunjalo! umuntfu angaphumula ana angusomabhizinisi, kepha ana unguMkrestu, kumuntfu alwe kulwa lokuhle uma asaphila te kumiswe buKhosi bakhe. Ngalokunjalo, likhona nelikhona lemgwanco, sathane uyasihlebela etindlebeni tetfu, "asilahle". Labanye batsembekile kuze kulimale imizwa, labanye batsembekile ana basenendlela yabo, labanye batsembekile baze balahleke bangasacondzi lutfo."

Labanye batsembeke kuze kube sekugcineni, nobe ngekulunga; labanye batsembeka kuze kutsi kwetsembeka kwabo kubeke bucotfo nesibindzi, labanye baze babanje "kukhohliswa yingcebo" nobe "kunaka lwasemhlabeni," labanye baze bahlekwe futsi bahlushwe. Kepha uMbhalo utsi: "Tsembekani kuze kube sekufeni."

"Ana ngalelinye lilanga lemgwebo labo labayokuma esandleni sekunene selijaji lelikhulu bayokwehlukana emacembu lamanengi, kuyoba nalabo labakuncobile kukholwa, tiphingi, labacala emanga njll, kuyobakhona licembu lebahlubuki!"

"Akekho losatsi asabeke sandla sakhe ekhubeni, abuke emuva, lofanele umbuso waNkhulunkhulu." Luke 9:62 "... lokhutsatelako kuze kube-ngusekupheleni, loyo uyosindziswa." Matewu 10:22. Angeke siphumelele etintfweni temhlaba, kodvwa kumele setsembeke; ekwenteni kwetfu, kwetsembeka kunemphumelelo." Kumele sibenemoya lofana nalona waGeorge III ana atsi: "Nginganikela ngemchele wami, ngiphumule emandleni, ngiyosishiya sigodlo sami, ngihlale ekhodishini; ngibeke yami ebhulokini, ngilahlekelwe yimphilo yami, Kepha angeke ngisiphule sifungo sami." UMkrestu kumele ahlale njalo elicinisweni yize loko kubita imphilo yakhe. "Washo njalo naPolycarp ngalesikhatsi aletfwe embikwelijaji ngalesikhatsi atjelwa kwekutsi akalahle Krestu, ngesibindzi watsi: Iminyaka lengamashumi lasishiyagalombili nalesitfupha bengisebentela Yena, amange sake angente lutfo, pho ngingamlahla njani Krestu, wangisindzisa mine? Amange agwetjwe emalangabini, ngentfokoto wamdvumisa Krestu, iNkhosi yakhe." Anikamelani netono nilwa kuze kube ngusengatini" - Heberu 12:4. Maye! Maye ngalawomaKrestu layekelako!!!

Labo labatsembekile kuKrestu Jesu bayotfola umchele wemphilo, nemphilo lengunaphakade naJesu, luvuko, kudvunyiswa, nemtimba longafi, nekungena kulelolive lapho, "Nkhulunkhulu ... atesule tinyembeti tonkhe emehlweni abo, kufa angeke kusabakhona, nekudzabuka, nekukhala, nebuhlungu angeke kusabakhona ..." Sambulo 21:3,4. Cf. Johane 14:1-3; Filipu 3:20-21; 1 Thesalonika 4:13-18; 1 Korinte 15:50-58.

SIMEMO

"UMoya nemlobokati batsi: Wota! Nalotako atsi: Wota! Nalomile akete, lotsandzako akatsatse emanti ekuphila ngesihle." Sambulo 22:17.

Yebo sihlobo sami, simemo seliVangeli sibhekiswe kuwe. Jesu ume emnyango wenhlitiyo yakho uyanconcotsa, kepha sivimbo singekhatsi. Ingabe uyamvulela na?

TLOO, MORENA JESU!

2008-04-30T16:53:00.000-07:00

1064 - Sesotho

Tshenolo 22:20

"Etlare ha tseo di qala ho hlaha, emisang dihlooho, mme le lelale hodimo, hobane topollo ya lona e tla be e atametse." - Luka 21:28

TLOO, MORENA JESU!

Kreste:

"Mme etlare ha ke se ke ile, ke le lokiseditse bodulo, ke tla boela ke boye, ke le nkele ho nna, hore moo nna ke leng teng, le lona le be teng." - Johanne 14:3

Lengeloi:

"Banna ba Galelea, le ntse le emetseng, le lelaletse lehodimong? Jesu eo ya nketsweng lehodimong a le hara lona, o tla be a tle ka mokgwa oo le mmoneng a eya lehodimong ka wona." - Diketso 1:11

Baapostola Pauluse:

"Hobane Morena ka sebele o tla theoha lehodimong ka mohoo, ka lentswe la arekangeloi, le ka terompeta ya Modimo, mme ba shwetseng ho Kreste ba tla tsoha pele. Ebe moo, rona ba phelang, ba saletseng nakong eo, re nkelwang marung hammoho le bona, ho ya kgahlanyetsa Morena sebakeng; mme ka mokgwa o jwalo, re tla ba le Morena kamehla." - I baThesalonika 4:16,17

TLOO, MORENA JESU!

"Wena Daniele, o kwahele taba tseo, o manehe buka ena ka tiiso ho isa nakong ya bofelo; ba bangata ba tla e bala, mme tsebo e tla eketseha." - Daniele 12:4

"Hobane nako e tla ba teng eo ba ke keng ba mamella thuto ya pholoho, empa ka baka la ho hlohlona ha ditsebe tsa bona, ba tla ipokelella baruti ba dumellanang le ditakatso tsa bona; mme ba tla kgelosa ditsebe tsa bona nneteng, ho di isa ditshomong. Empa haele wena, fadimeha nthong tsohle, o mamelle bohloko, o etse mosebetsi wa mmoledi wa Evangeli, o phethisise tshebetso ya hao." - II Timothea 4:3-5

"Hobane ba bangata ba tla tla ka lebitso la ka, ba re: Ke nna Kreste. Mme ba tla thetsa ba bangata. Le tla utlwa dintwa le medumo ya dintwa; le mpe le bone hore le se ke la tshoha; tseo tsohle e ka kgona di etsahale, empa le moo ha e eso ho be bona bofelo. Hobane setjhaba se seng se tla tsohela setjhaba se seng matla, mmuso o mong o lwantshe mmuso o mong; ditlala di tla ba teng, le mafu a akaretsang, le ditshisinyeho tsa lefatshe ka nqa tse ngata. Empa tseo tsohle e tla ba qalo feela ya tlokotsi. Mohlang oo, le tla neelwa ho tshwenngwa, le tla bolawa, mme le tla hlouwa ke ditjhaba tsohle ka baka la lebitso la ka. Ke moo ba bangata ba tla kgopjwa, mme ba tla ekana, ba tla hloyana. Ho tla hlaha baporofeta ba bohata ba bangata, mme ba tla thetsa batho ba bangata. Mme lerato la ba bangata le tla tapa ka baka la ngatafalo ya bokgopo. Empa ya tiisetsang ho fihlela qetellong, ke yena ya tla bolokeha. Evangeli ena ya mmuso e tla bolelwa lefatsheng lohle, e tle e be bopaki ho ditjhaba tsohle; mme e tla ba hona bofelo bo hlahang." - Mattheu 24:5-14; (Mareka 13:22; Luka 21:25-28)

"Le hojane matsatsi ao a se ke a kgutshofatswa palo, ho ne ho ke ke ha phonyoha motho; empa ka baka la bakgethwa, matsatsi ao a tla kgutshofatswa. Mohlang oo, ha motho a ka re ho lona: Bonang, Kreste o mona, kapa Kreste o mane, le se ke la dumela. Hobane ho tla hlaha bokreste ba bohata, le baporofeta ba bohata, mme ba tla etsa mehlolo e meholo le meeka e ka thetsang le bona bakgethwa, hola ke ntho e ka etswang. Bonang, ke le boleletse pele, ditaba di eso ho hlahe. Ka baka leo, ha ba re ho lona: Bonang, o nahathothe, le se ke la tswela teng; kapa ha ba re: Bonang, o phaposing ya ntlo, le se ke la dumela. Hobane jwalokaha lehadima le hadima le etswa botjhabela, mee le benyetsa bophirimela, ho tla ha Mora motho ho tla ba jwalo. Hobane moo setopo se leng teng, ke moo manong a tla bokana teng. Hanghang kamora mahlomola a mehla eo, letsatsi le tla fifala, kgwedi e tla hloka lesedi, dinaledi di tla wa lehodimong, mme tse matla tsa lehodimo di tla sisinyeha. Mohlang oo, pontsho ya Mora motho e tla hlaha lehodimong; ke moo ditjhaba tsohle tsa lefatshe di tla iteta difuba, mme di tla bona Mora motho a etla ka maru a lehodimo, ka matla a maholo le ka kganya e kholo. O tla roma mangeloi a hae a letsang diterompeta tse modumo o moholo, hore a bokelle bakgethwa ba hae meyeng e mene, ho qala pheletsong e nngwe ya mahodimo ho isa ho e nngwe." - Mattheu 24:22-31

"Tseba hobane mehleng ya qetello ho tla hlaha dinako tse bohloko. Hobane batho e tla ba baithati, le ba ratang leruo, le bakaki, le baikakasi, le banyefodi, le ba sa utlweng batswadi ba bona, ba hlokang teboho le borapedi; e tla ba ba se nang lerato la hlaho, leha e le ho tshepeha, ba etselletsang ba bang, ba sa tsebeng ho itshwara, ba sehloho, ba hloyang ba molemo; e be baeki, le bahalefi, le baikgohomosi, ba ratang menate ya nama, e seng Modimo; ba tla ba le sebopeho sa borapedi, empa e le ba latotseng matla a jona. Le ba jwalo o ba furalle. Hara bao ho na le ba kgukgunelang matlung, mme ba hapa basajana ba imetsweng ke dibe, ba kenweng ke ditakatso tse ngata, ba ithutang kamehla, empa e le ba sitwang ho fihla tsebong ya nnete le ka mohla o le mong." - II Timothea 3:1-7

"Le ntse le tseba haholoholo hobane, mehleng ya morao, ho tla hlaha basomi ba tla tsamaya ka ditakatso tsa bona, ba soma, ba re: E kae pallo ya ho tla ha hae? ... Feela baratuwa, se lebaleng taba ena e le nngwe, ya hore letsatsi le le leng pela Morena le jwaloka mengwaha e sekete, le hoba mengwaha e sekete e jwaloka letsatsi le le leng. Morena ha a diehise dipallo tsa hae, jwalokaha ba bang ba lekanya hobane tieho e teng; empa o sa mameletse ka baka la rona; hobane ha a rate ha ba bang ba ka timela, empa o rata hore bohle ba finyelle pakong. Letsatsi la Morena lona le tla tla ka mokgwa wa leshodu la bosiu, mme ka lona mahodimo a tla feta ka lerata le tshabehang, mme metheo ya dintho e tla fediswa ke ho tjha, le lefatshe le tla tjha ruri le mesebetsi e ho lona. Jwale, haele moo ntho tseo tsohle di abetswe ho fediswa, e ka kgona le be batho ba matla hakakang diketsong tse halalelang tsa borapedi; le ntse le lebeletse, mme le akofisa ho tla ha letsatsi la Modimo, leo mahodimo a tla fediswa ke ho tjha ka lona, mme metheo e tla qhibidiha ke ho tjha!" - II Petrose 3:3-12

"Haele tsa mehla le tsa dinako, banabeso, ha le tshwanele ho di ngollwa. Le tswe le tseba hantlentle le lona hoba letsatsi la Morena le tla hlaha jwaloka leshodu la bosiu. Hobane mohla ba tla re: Ho kgotso, ho iketlilwe! ke moo tshenyeho e tla ba wela hodimo ka sehloho, jwaloka pelehi ha e hlahela moimana, mme ba ke ke ba phonyoha. Empa haele lona, banabeso, ha le lefifing hore letsatsi leo le ka le wela ka sehloho jwaloka leshodu." I baThesalonika 5:1-4

"Le se ke la thetswa ke motho le ka mokgwa o le mong; hobane e ka kgona ho etsahale kweneho pele, mme ho hlahe motho eo wa sebe, mora tahleho; ya hanang, ya iphahamisang hodima hohle ho bitswang Modimo, leha e le ho kgumamelwang, mme o tla dula jwaloka Modimo tempeleng ya Modimo, a ipeile Modimo." - II baThesalonika 2:3,4

"Ka bona hlooho e nngwe ya sona e hlabilwe eka e ya shwa; empa leqeba leo, le e bolayang, la fola, mme lefatshe kaofela la makala ke sebata. Ba rapela drakone (satane) kahobane e neile sebata matla a yona, ba rapela le sebata, ba re: Ke mang ya lekanang le sebata, mme ke mang ya ka tsebang ho lwana le sona? Sa newa molomo o bolelang ditaba tse kgolo, le dinyefolo; mme sa fuwa matla a ho lwana ka dikgwedi tse mashome a mane a metso e mmedi. Sa ahlamisa molomo wa sona ho nyefola Modimo, ho nyefola le lebitso la wona, le tabernakele ya wona, le ba ahileng lehodimong. Sa newa ho lwantsha bahalaledi, le ho ba hlola. Hape, sa newa matla hodima mefuta yohle, le hodima merabe yohle, le hodima dipuo tsohle, le hodima ditjhaba tsohle. Mme se tla rapelwa ke bohle ba ahileng lefatsheng bao mabitso a bona a sa kang a ngolwa bukeng ya bophelo ya Konyana e hlabilweng, esale lefatshe le thewa." Tshenolo 13:3-8

"Ka ba ka bona sebata se seng se nyolohelang lefatsheng, se nang le dinaka tse pedi tse jwaloka tse konyana, (Kreste) se mpa se bua jwaloka drakone. (satane) Sa etsa ka matla wohle a sebata sa pele pontsheng ya sona, mme sa etsa hore lefatshe, le ba ahileng ho lona, ba rapele sebata sa pele, seo leqeba la sona le bolayang le neng le fodile. Hape, sa etsa mehlolo e moholo, ho isa le ho theola mollo lehodimong, hore o wele lefatsheng pontsheng ya batho. Sa thetsa ba ahileng lefatsheng ka mehlolo eo se filweng matla a ho e etsa pela sebata, sa bolella ba ahileng lefatsheng hore ba etsetse sebata, se neng se hlabilwe ka lerumo, sa ba sa pholoha, setshwantsho. Sa fuwa matla a ho kenya phefumoloho setshwantshong sa sebata, hore setshwantsho sa sebata se tsebe ho bua, se etse le hore ho bolawe bohle ba banang ho kgumamela setshwantsho sa sebata. Mme sa etsa hore batho bohle, ba banyenyane le ba baholo, ba ruileng le ba fumanehileng, ba sa ruwang le ba ruilweng, ba amohele letshwao letsohong le letona la bona, leha e le phatleng tsa bona; le hore ho se be motho ya ka tsebang ho reka, leha e le ho rekisa, ha a se na letshwao, kapa lebitso la sebata, kapa palo ya lebitso la sona. Ke moo bohlale bo leng teng. Ya hlalefileng a bale palo ya sebata; hobane ke palo ya motho: palo ya sona ke makgolo a tsheletseng a mashome a tsheletseng a metso e tsheletseng." (666) - Tshenolo 13:11-18

"Yaba ke bona sebata, le marena a lefatshe, le makgotla a wona, a phuthehetse ho lwana le ya kaletseng pere le makgotla a hae. (Morena wa marena, le Mmusi wa babusi.) Mme sebata sa tshwarwa, mme hammoho le sona ha tshwarwa moporofeta wa bohata ya neng a etsa mehlolo pela sona, eo a kgelositseng ka yona ba nkileng letshwao la sebata le ba rapetseng setshwantsho sa sona. Ba babedi bao ba akgelwa, ba sa phela, letsheng le tukang mollo le sebabole." - Tshenolo 19:19-21

"Baratuwa, le se ke la dumela meya yohle, le mpe le leke meya, hore na ke e tswang ho Modimo; hobane baporofeta ba bohata ba tlile lefatsheng ba le bangata. Tsebang Moya wa Modimo ka hona: Moya o mong le o mong o bolelang Jesu Kreste ya tlileng nameng, ke wa Modimo; mme moya o mong le o mong o sa boleleng Jesu Kreste ya tlileng nameng, hase wa Modimo; ke wona moya wa antikreste, eo le mo utlwileng hobane o ya tla, mme le jwale o se a le lefatsheng." -I Johanne 4:1-3

"Lebelang hle; hobane ha le tsebe nako eo Morena wa lona a tla tla ka yona. ... Le lona, itokiseng ke hona; hobane Mora motho o tla tla ka nako eo le sa e hopolang." - Mattheu 24:42-44

"Hase bohle ba reng ho nna: Morena! Morena! ba tlang ho kena mmusong wa mahodimo; empa ho tla kena ya etsang thato ya Ntate ya mahodimong. Tsatsing leo, ba bangata ba tla re ho nna: Morena, Morena, na ha re a ka ra porofeta ka lebitso la hao ba? Na ha re a ka ra leleka bademona ka lebitso la hao na? Na ha re a ka ra etsa mehlolo e mengata ka lebitso la hao na? Mohlang oo, ke tla ba bolella pepeneneng, ke re: Ha ke a ka ka le tseba le mehla; ntloheleng, lona ba sebetsang bokgopo." - Mattheu 7:21-23

"Ka ntoo bona bafu ba banyenyane le ba baholo ba eme pela terone; ha phetlwa dibuka; ha phetlwa le buka e nngwe, e leng buka ya bophelo; mme bafu ba ahlolwa ka tse ngodilweng dibukeng tseo, e leng ka mesebetsi ya bona. Lewatle la busetsa bafu ba ho lona, lefu le lebitla tsa ntsha bafu ba ho tsona; e mong le e mong a ntoo ahlolwa ka mesebetsi ya hae. Lefu le lebitla tsa akgelwa letsheng la mollo; ke lona lefu la bobedi. Mme e mong le e mong ya sa kang a fumanwa a ngodilwe bukeng ya bophelo, a akgelwa letsheng la mollo." - Tshenolo 20:12-15

MELAO E LESHOME YA HO PHELA BOPHELO BO ATLEHILENG BA BOKRESTE

2008-04-30T16:47:00.000-07:00

1421 - Sesotho

D. DeWelt

MOLAO WA PELE:

Hlokomela hore katleho bophelong ba moKreste e ikamahantse le maikemisetso a moKreste a ho bonahatsa boinehelo ka pelo yohle ho phelela Kreste.

Ba-Filipi 3:13,14. "Banabeso ha e le nna ha ke itekanye hore ke se ke se hapile, empa ke etsa ho le hong feela, ke lebala tse kamarao, mme ke hahamoua ho tse ka-pele ke mathela moo ho lekanntsweng teng, e leng pheo eo se e biletswang hodimo ke Modimo, ka Jesu Kreste."

Ba-Filipi 2:12b,13. Le fele le sebetse polokeho ya lona ka tshabo le ka thothomela, e seng fela ha ke le ho lona, empa haholoholo leha ke le siyo; Hobane Modimo ke oona o sebetsang ka ho lona ho rata le ho etsa; ka boithatelo ba oona.

MOLAO WA BOBEDI:

Bala Bibele ka mokgwa wa lenaneho.

A. Bala ka nako e beilweng jwalo matsatsi ohle. (Hoseng ke nako e molemo haholo).

B. Bibele e ka balwa ka mekgwa ena e latelang.

1. Jwaloka Buka- Hoo ke ho bala hantle kaofela ka nako. E mong o ka nna a ghala ka buka ya Johanne kapa ya Diketso).

2. Mokgwa wa sehloho- Ke ho ithuta seo Bibele e se bolelang mabapi le sehloho se beilweng, Jwaloka taba ya lerato, tumelo, ho inehela kapa kereke. Buka ya dihloho kapa ya hlaloso ya mantswe, ke thuso mokgweng ona wa ho ithuta.

3. Mokgwa wa moetsi- Moetsi o wa kgethiwa le hlaloso ya mantswe e ya sebediswa ho o thusa ho fumana ditulo kapa dinaha Bibeleng tseo moetse a hlaloswang ho tsona. Papiso ya Bibele e ka thusa mokgweng ona wa ho ithuta Tshebedisong ya o mong le o mong wa mekgwa ena ho hotle ho hlokomela molemo oo o ofumaneng. O TLA LOKELA HORE O SEBEDISE BOPHELONG BA HAO.

C. Ha o bala Bibele botsa o be o arabe dipotso tsena tse latelang hoya ka serapa se ka tlase.

1. Ke mang ya buang?

2. O buela lebakeng lefe?

3. Nakong efe?

4. Ho buwa le mang?

5. Tlasa maemo afe?

MOLAO WA BORARO:

Thapelo ya ka mehla.

Ba-Filipi 4:4:6 Le seke la belahela letho empa nthong tsohle seo le se batlang le ke le tsebise Modimo ka thapelo le ka kopo e nang le teboho.

A. Rapela ka tsela e itseng matsatsi ohle. Ekaba makgetlo a itseng

ka letsatsi; empa le ha e kaba ha kae etsa bonnete ba hore o na le nako e beilweng ya ho rapela, hape o seke wa dumella letho ho ferekanya nako eo. Ba bangata ba felehetsa thapelo ka ho bala Bibele.

B. NETEFATSA dithapelo tsa hao etsa di thapelo tsa hao ka tsela e itseng rapella batho ba itseng kapa dintho tse itseng. Paulosi o ne a buwa ka baKreste Ba-Roma dithapelong tsa hae ha rapella kereke ya Roma. Ba-Roma 1:9. Rapella dintho tsohle, thabo ya hao le mahlomola a hao; hopola hore Modimo o tseba tsohle ka wena o rata ho o thusa dikarolong tsohle tsa bophela ba hao. Lahlela dikhathatso tsa hao ho yena hobane o wa o hlokomela.

C. Rapela ka BOIKOKOBETSO LE BO INEHELO thatong ya Modimo. Ha Modimo a se a senotse thato ya hae lentsweng re katla ka sebete teroneng ya mohau wa hae ditshepisong tsa Modimo mme ra lebella ho. Amohela, empa ha thato ya Modimo e sa senolwa re lokela ho inehela ho yena ya ahlolang ka toka re rapele hore thato ya hae e phethahale, mme re dumele ho amohela thato ya hae ha e se e senotswe.

Thapelo ke phefomoloho ya moKreste o seke wa bipetseha. Ba-Kolose 4:2-6.

MOLAO WA BONE:

Etsa ka matla ho hapela ba bang ho Kriste.

A. Jesu o itse moKreste e mong le mong e tshwanetse hoba kganya ya lefatshe. Mattheu 5:14. Lesedi leo re lokelang ho fana ka lona re loketse ho ruta ka Morena Jesu Kreste lentsweng le ka diketso. Jwaloka tumelo etla ka ho utlwo, le kutlo ka lentswe la Kreste. Ba-Roma 10:17. Ba bang ba keke ba ba le tumelo kapa ba sokoloha ho fihlela le ba tlisetsa lentswe la Kreste. Hona ha se mosebetsi wa bareri fela, Kreste olebeletse wena hore o be le boikarabeloboikakabelo ba hoba lesedi la lefatshe ka tsela ena.

B. Jesu o re MoKreste e mona le mong e tshwanetse hoba "letswai la lefatshe." Mattheu 5:13. Letswai la semoya le tla boloka lefatshe tshenyehong ka thuto ya Morena Jesu Kreste. Thuto ena e lokela hore e tsamaiswe ke ba latedi ba hae. O itse ke letswai la lefatshe; Rona ba nang le dithuto tsena tsa Kreste ka ho fana ka tsona ho ba bang re boloka maphelo a bona tshenyehong; Kreste o lebeletse hore o be le boikarabelo ba hoba letswai la lefatshe ka mokgwa ona.

C. Kerekeng ya Testamente e ncha MoKreste e mong le e mong e ne e le moreri wa lentswe. Diketso 8:4. Ba neng ba qalantswe ba ne ba tsamaya ba bolela lentswe. (BaKreste ba kereke ya Jerusalema) Ba ne ba tsamaya hohle ba rera lentswe. Haeba re tsamaya ka tsela ya Bibele MoKreste e mong le mong o tlamehile hoya ka mohlala wa bapostola ho rera lentswe. Bohle ha bakaba rera mapatlelong kapa dikopanong tsa batho empa ba ikutlwela ba ena le morwalo wa ho hapela e mong ho Kreste.

"Kreste ha ana matsoho empa ke matsoho a rona ho etsa mosebetsi wa hae kajeno. Ha ana maoto empa ke maoto a rona ho etella batho tseleng ya hae; O na le maleme empa ke maleme a rona a tsebisang batho hore o shwele jwang, ha ana thuso empa ke thuso ya rona ho ba thusa lehlakoreng la hae."

MOLAO WA BOHLANO:

Le seke laba le metswalle e mebe.

A. Ha moKreste a batla setswalle sa batho ba babe; Jwaloka lentswe la Modimo le tisitse setswalle sena se tla senya mekgwa ya hae e metle. 1 Ba-Korinthe 15:33.

B. Ha o rata ho hlonolofatswa ke Modimo jwaloka moKreste ya thabileng o seke wa tsamaya mehlaleng ya baetsadibe, kapa wa dula setulong sa ba somi. Dipesaleme 1:1.

C. Hona ho bolele hore o be le mokgwa o fitisisang bo halaledi ho metswalle ya rona ya lefatsheng; Empa re tla buwa, re etse re nahane jwaloka ka baKreste ba inehetseng ka sebele boemo bo tshwanang le bona bo tla ba kgalema Sebeng mme ba tla hapelwa ho mopholosi kapa ba keke ba hlola ba lakatsa Setswalle sa rona. Bala ka hloko Ba-Roma 6:16,17. le Ba-Roma 12:1,2 le 2 Ba-Korinthe 6:14-17.

Hlokomela hore setswalle sa hao se boloke thapelo.

MOLAO WA BOTSHELELA:

Tshepahala hoya ditshebeletsong tsohle tsa kereke.

A. Hopola hore ditshebeletso tsa kereke di tshwanelwa ho o thusa. Lentswe le ya rerwa, dipini di ya binwa, ho kopanelwa tafoleng ya Morena, tshebeletso e fuwa lona bohle; ka tsela eo o sa yeng ka yona kerekeng o hlola lebaka, la ho kopanela kerekeng.

B. Hopola hore Modimo o re kgothatsa lentsweng la hae hore re se ke ra tlohela ho kopanela ha rona mmoho. Jwaleka ho hloleha ho kopanela le kereke ke ho se ikokobeletse lentswe la Modimo. Ba-Heberu 10:25.

C. Hopola ho se kopanele tafoleng ya Morena ka boomo ho etsa hore re fokole, re kule, re be re qetelle re shwele Moyeng. 1 Ba-Korinthe 11:30; Johanne 6:53-58. Ho se natse tafole ya Morena ke ho se latele mohlala wa mapostola. (Diketso 20:7; 2:42). Le ho se ikokobeletse molao o totobetseng wa Morena Jesu. Luka 22:19.

Re keke ra bolela ho rata Kreste mme ra se natse monyaduwa wa hae e leng kereke. Ba-Efese 5:25.

MOLAO WA BOSUPA:

Ikokobeletse molao wa Modimo wa ho fana.

A. Ho ntsha karolo ya leshome ke morero wa Modimo wa ho tshehetsa mosebetsi wa hae. Jwaleka ho ngodilwe ho 1 Ba-Korinthe 9:13,14. "Na ha le tsebe hobane ba sebetsang tse halalelang ba jela ho tsa tempele? Le ba sebetsang aletareng ba jela aletareng na? (Mona ho buwa ka ba Prista ba Testament ya kgale ba neng ba sebetse tempeleng le aletareng; Pauluse o re ba na le karolo ya bone ya mosebetsi wa bona; karolo eo ba efilwe ke batho e le boshome le menen helo). Jwale Paulose o ruta thuta ena ho baruti ba evangedi o re Jwale (kapa mokgwa o Jwale) Morena o ile a tlosa (kapa a etsa molao) hore ba bolelang evangedi ba phele ka evangedi.

B. Abrahama o ile a lefa boshome ho Melchizedek. Ka selemo sa 1900 B.C. dilemong tse 400 pele molao o ka bewa Jakobo o ile a lefa boshome ho Modimo ka selemo sa 1800 B.C. nako e ka bang dilemo tse 300 pele ho ka ho ka fanwa ka molao. Jwale re bone hore ke molao wa motheo o hlokomelwang lefatsheng lohle, mme bofelang ho ka. Fediswa ha molao o ne o otlelwa sefapanong; Hobane molao o ne o bolela melao eo e neng e fiwa setjhaba sa Israele. Genese 14:20; Ba-Heberu 7:1-10; Genese 28:22.

C. Jesu o ile a phahamisa maemo ohle a Testamente ya kgale ha a kaba a theola maemo. Mattheu 5:21,22; 5:27,28; 5:43,44; 5:20. Jwale boshome bolokela hore e be bonyane bo re fanang ka bona.

Ha hona pale ya moKreste ya phelang bophelo ba boinnehelo, a fana ka boshome le menehelo ho Modimo, empa a hwnolofatswa ke Modimo ka ho fana. Mme ka ho eketsehileng a kgona ho kopana le ditlolo tsa hae tsohle.

MOLAO WA BOROBEDI:

Hlodisisa kgafetsa meputso eo e leng ya hao Jwaleka Mokreste.

NAHANA FEELA -

A. Modimo o ratile ka ho lekaneng o sa-le mokwinihi hape o sale sera hore a romele mora wa hae bakeng sa pholoso ya hae le thabo. Ra-Roma 5:6,8.

B. Dibe tsa hao tsohle di tshwaretswe. Jwale dipelo tsa rona ditshwanetse ho thaba bakakang ka thabo e sa buweng le kganya e feletseng ho hlokomela nnete e makatsang.

C. Jwale o na le Kreste jwaloka mmuwelli wa hao ho ntate. Jwaleka mmuwelli a ka tshwarela dibe tsa hao ha o sokoloha mme o rapela.

D. O na le mpho e tswang ho Modimo e leng moya o halalelang. O tlang ho dula pelong ya hae Ho tlatsa le ho kgothatsa bophelo ba hao.

E. O leloko la mmele wa Kreste e leng kereke ya hae ka mokgwa oo o na le bana beno le dikgaetsedi tsa hao tse sekete ho Kreste ba leng teng ho thaba le wena, le ho lla le wena hore le matlafale.

Mokreste o ruhile ho feta tekanyo ya batho.

MOLAO WA BOROBONG:

O seke wa felwa ke matla.

A. Hopola mosebetsi wa hao, Mosebetsi o moholo lefatsheng wa Modimo, ho lopollwa ha meya ya bohlokwa eo Jesu a e shwetseng.

B. Hopola Morena wa hao e leng; Morena Jesu Kreste, ka yena Modimo a ka refa dintho tsohle fela. Ba-Roma 8:34. Ha re fokola yena ka matla a hae. Ha re hloka bohlale re ka kopa o tla refa ka ho fitisisa. Jakobo 1:5.

C. Hopola moputso wa hao. Moputso wa mokreste ya sebetsang ka botshepehi ke meya e hapelwang ho Kreste bonnete ba lehodimo.

D. Hopola sera sa hao satane o dutse ka dinako tsohle a lemohile a loketse ho thetsa ngwana Modimo. Tsele engwe fela ya ho hlola satane ke ka thapelo ho ithuta Bibele le ho paka. Atamela ho Modimo ka di tsela tsena mme satane o tla baleha.

Re ka felwa ke matla jwang ha re hopola ho swabiswa ha mopholosi wa rona?

MOLAO WA LESHOME:

Utlwisisa tekanyo ya Modimo ya bophelo.

A. Modimo o lekanya bophelo bona jwaloka leeto la nakwana. Genese 47:9; Petrose 1:11; Ba-Heberu 11:13. Hona ho bolela hore re feta lefatsheng lena tseleng ya rona e yang bophelong bo sa feleng. Ka kgopolo ena dikelelong tsa rona re kaba le tekanya e nyenyane ya dintho tse tshwanang le dintho tse ding tseo metswalle e meng e di ballang e leng tse ratehang.

B. Modimo o rata hore o tsebe hore motho e mong le e mong ya phelang lefatsheng o na le moya o sa feleng o tlang ho phela ka ho sa feleng lehodimong kapa diheleng, Hoya ka hore na ba etsang ka Jesu. Johanne 14:6; Johanne 3:36, Mareka 16:16. Seo ba se etsang ka Jesu ke boikarabelo ba hao. Re be re bale Ezekiele 3:16-21, le Diketso 8:4.

C. Modimo o rata hore o tsebe hore bophelo bo fela jwaloka ka mohudi (Jakobo 4:14) kapa seriti (Moekelesia 6:12) ha re hlokomeleng hore ba keke ba ba letsatsi kapa monyetla o mong wa ho amohela Kreste, hore letsatsi la kajeno ke lona fela leo motho a nang le lona ho amohela pholoso. Na o keke wa barata ha emong ba bona ba lahleha o ba bolelle ka matla a Jesu a ho pholosa?

"Hona le bophelo bo le bong fela bo motho a ka bophelang bo tlang ho feta ka pele; se etswang Kreste fela se tlang ho phela ka ho sa feleng."

THUTO YA KOLOBETSO YA BROKRESTE

2008-04-30T16:36:00.000-07:00

1435 - Sesotho

D. Malcom

Pholoso e fuwang ke batho ka Jesu Kreste o e amohela ka tumelo ho yena (Ba-Roma 1:16; Diketso 16:30,31). Ena ha se ntho eo o ka e unang kapa e retshwanetseng, empa e teng ho rona ka lerato le mohau wa Modimo (Ba-Efese 2:8,9). Tshepo ya rona ke hore re lemohe hore re ba etsa dibe, le bophelong ba hae bo-phethehileng, lefu ka baka la dibe tsa rona le tsoho matleng, Jesu Kreste o tlile hoba mokgwa wa ho Pholoswa, re pholoswa ka tumelo ya rona ho Jesu Kreste fela.

Empa tumelo e batla mokgwa wa ho tsibiswa. Haeba o ne o dumela hore moaho o neng o le ho ona o wa tuka, o ne o tla nka bohato ka potlako. Jwaleka, motho a beha tshepo ya hae ho Jesu Kreste, mme a moamehla bophelong ba hae (Johanne 1:12, Tshenolo 3:20). Tsela e ncha ya tumelo e amohetsweng e lokela ho bontshwa ka diketso.

Testamenteng e ncha re ithuta ka hore badumedi ba pele na ne ba bontsha tumelo ya bona ho Jesu ka pako (Diketso 2:38; 26:20). Ba fetola takatso ya bophelo ba bona le mekqwa hore ba kgotsofatse Modimo. Ba tsebahatsa humelo ya bona ka mantswe a bolelwang phatlalatsa (Ba-Roma 10:10; Mattheu 10:32,33). Pele badumedi ba bang le lefatshe. Ka pele-pele ba ile ba bontsha tumelo ena ka kolobetso (Diketso 2:41; 8:36-39; 16:31-34).

Testamente e Ncha e buwa ho feta ha 100 ka kolobetso. E mong le e mong ya ikemiseditseng ho ikokobeletsa o hloka hore a utlwisise kolobetso ya Bokreste. Hase engwe le engwe ya patlisiso Testamenteng e Ncha e kentseng ho ithuta (hlaloso ya manttswe e di bontsha kaofela), empa tsena di lekane kutlwisiso ya qhalo.

Ditemana tse ngotsweng di hlaloswa di le molemo ho ka ithuta tsona di le jwalo (Ditemana tse tlang pele le tse latelang) hore re utlwisise moelelo. Ho buka e ngodilweng e tswa hlalosong e ncha lefatsheng ka kakaretso. Thuto ena e re ruta se etellang kolobetso ya Mokreste pele; le hore e ne e le mokgwa ofe wa ketso ya kolobetso, le hore e ne e le moputso ofe kolobetso ya Bokreste.

Jwale ithute ka borapedi o araba potso, engwe le engwe hore o kgotsofale, o dumella Modimo hore a o rute ka lentswe la hae.

Matteu 3:13-17. Mohlang 00, Jesu a tswa Galelea, a tla Jordane ho Johanne ho kolobetswa ke yena. Empa Johanne a hana ho yena; a re: ke nna ke tshwanetseng ho kolobetswa ke wena; mme o tla ho nna na? empa Jesu a mo araba, a re ntumelle jwale; hobane e ka kgona re pherthe jwalo ho lokelang hohle. Yaba Johanne o wa mo lesa. Eitse Jesu ha a kolobeditswe, a phakisa a tswa metsing; mme hang mahodimo a phetlwa yena; a bona moya wa Modimo o theoha o ka leeba; o tla hodima hae mme ha utlwahala lentswe le tswang mahodimong; le re: enwa ke more wa ka ya ratwang, eo ke kgahliswang ke yena (sheba le ho Mareka 1:9-11; Luka 3:21; Johanne 1:29-34).

Hobaneng Jesu a itse o tshwanetse ke ho kolobetswa? Ke dife di ponahalo tse pedi tsa bohlokwa tse tsamayang ha mmoho le kolobetso ya Jesu? Hobaneng o nahana hore Johanne o ne a kolobetsa nokeng ya

Jordane? (Sheba Johanne 3:23).

Mattheu 28:20. Yaba Jesu o atamela, a bua le bona, a re: ke neilwe borena bohle lehodimong le lefatsheng. E yang ke hona le rute ditshaba tsohle, le ba kolobetse ka lebitso la natate, le la mora le la moya o halalelang; mme le ba rute ho boloka tsohle tseo le laetsweng tsona. Mme bonang nna ke na le lona ka mehla yohle; ho isa bofelong ba lefatshe.

Taelo ena e kgolo e fumanwa taolong ya mang?

Tatelanong ya ditemana ke eng e lokelang ho tla pele ho kolobetso?

Lebitsong la mang kolobetso e lokela ho e tsuwa?

Ke eng ho latelang kolobetso ya morutuwa?

Ke tshepiso efe ya bohlokwa e tsamayang le molao ona?

Mareka 16:15,16. A ba a re ho bona e yang ka lefatshe lohle, le bolella babupuwa bohla evangedi, ya dumelang mme a kolobetswe, o tla bolokeha; empa ya sa dumeleng o tla tsuwa.

Molaetsa wa evangedi o lokela ho rerelwa mang?

Hoya ka tatelano ya temana ena ke eng e etellang kolobetso pele?

Ke kgalemo efe e amang le hona ho dumela ho Jesu?

Ke eng tshepiso ya a dumetseng a bile a kolobetswe?

Diketso 2:36-41. (Petrose o ile a rera a re). Ka baka leo, ntlo

yohle ya Israele e ke e tsebe ka nnete, hobane Jesu eo le mothakgisitseng, Modimo o mo entse Morena le Mokreste. E itse ha ba utlwa hoo, ba hlajwa dipelo mme ba re ho Petrose le ho Baapostola ba bang: Banna ba haeso, re tla etsa jwang? Petrose a re ho bona: Bakang mme e mong le e mong wa lona a kolobetswe ka lebitso la Jesu Kreste tshwarelong ya dibe, mme le tla nka tshwarelo ya moya o halalelang. Hobane pallo eo e etseditswe lona, le bana ba lona, le ba leng hole kaofela, ba sa tlang ho bitswa ke Morena, Modimo wa rona. A tiisa ka ditaba tse ding tse ngata, a ba kgothatsa, a re ipolokeleng mofuteng ona o kgopo. Yaba ba amohetseng polelo ya hae ka thabo ba kolobetswa mme barutuwa ba

ekeletswa tsatsing leo ka batho ba dikete. Tse batlileng hoba tharo.

Ke eng e loketseng ho etela kolobetso pele?

Ba lokela ho kolobetswa lebitsing la mang?

Ke mabaka afe a mabedi kapa di tisetso tseo ba neng ba laelwa hore

ba kolobetswe ka tsona?

Tshepiso e filwe mang?

E kaba le wena o kentswe na?

Diketso 8:5-12 (Sheba Diketso 8:4-13). Ha e le Filipi, a theohela motseng o mong wa Samaria, a bolela Kreste teng. Empa, eitse hobane ba dumele Filipi ya bolelang ditaba tsa muso wa Modimo le lebitso la Jesu Kreste banna le basadi ba kolobetswa.

Ke molaetsa ofe o ileng wa rerelwa BaSamaria?

Kamorao hoba ba dumele molaetsa, banna baSamaria le basadi ba ile ba etsa eng?

Diketso 8:34-39. (Sheba Diketso 8:26-39). Letona la botsa Filipi, la re: ke ya o rapela, ke re na moprofeta o bolela taba eo bakeng sa mang? Na o ya ipolela, kapa o bolela e mong na? Yaba Filipi o ahlamisa molomo wa hae, a qhala ka lengola le ho molella tsa Jesu.

Ra re ba sa tsamaya tseleng, ba fihla moo metsi a leng teng, letona la re: Bona, metsi ke ana; ho ka hana eng hore ke se ke ka kolobetswa na? Filipi a re hao dumela ka pelo yohle ya hao, ho ka etswa. La araba, la re ke ya dumela hore Jesu Kreste ke mora wa Modimo. Yare hoba a laele hore koloi e eme, ba theohela metsing hammoho, Filipi le letona mme Filipi a le kolobetsa. Eitse ha ba tloha metsing, moya wa Morena wa tlosa Filipi, mme letona ha le ya ka la hlola le sa mmona, le mpa la tswela pele tseleng ya lona le thabile.

Ke molaetsa ofe o neng o rerwa ke Filipi?

Letona le ile la bontsha tumelo ya lona jwang ka mantswe?

O ile a bontsha tumelo ya kae jwang ka diketso?

Ke mokgwa ofe wa kolobetso o hlaloswang karolong ena ya Bibele?

Letona le ile la ikutlwa jwang lamorao ho kolobetso?

Ela hloko hore moya o ne o le Mahlahahlaha tsebong ena (8:29), empa boikokobetso ba kolobetso bo ne bo entswe le metsing. (Sheba le Diketso 10:44-48).

Diketso 16:29-34. (Sheba Diketso 16:16-34). Eitse ha a kopile lebona, a mathela teng, a itihela maotong a Paulose le Silase, a ntse a tlakasela. A ntoo ba ntshetsa ntle a re benghadi e ka kgona ke etse jwang ho bolokeha? Ba re: dumela ho Morena Jesu Kreste; mme o tla bolokeha, wena le ba ntlo ya hao! Ba ntoo molella lentswe la Morena, le bohle ba neng ba le ka tlung ya hae. A na nka ka yona nako eo ya bosiu, a hlatswa maqeba a bona, mme a kolobetswa kapele, yena le ba ntlo ya hae kaofela. A ba isa ka tlung ya hae a beya dijo pela bona mme a thaba ka hobane a dumetse ho Modimo hammoho le ba ntlo ya hae kaofela.

Paulose le Silase ba ile ba mojwetsang molebedi wa tjhankane ha a botsa ke etseng hore ke pholoswe?

Ke molaetsa ofe o ileng wa fuwa molebedi wa tjhankane le ba ntlo ya hae?

O ile a bontsha molebedi wa tjhankane tshokoloho jwang?

(Phetoho ya pelo le diketso ho Paulose le Silase?)

Ke lebaka lefe le neng le thabise molebedi wa tjhankane le ba ntlo ya hae?

Ho ile ha etsahalang hoba molebedi wa tjhankane le ba ntlo ya hae ba kolobetswe ka pele ha ka kang kamorao hoba ba dumele?

Diketso 22:10,16. (Tshwantshisa le Diketso 9:1-19, 22:1-16; 26:9-20). (Paulose 0 botsa Jesu). Ka re: Morena, ke tla etsang na?

(Ananaiase a re ho Paulose). Mme jwale o diehetseng? Ema, o kolobetswe, mme o hlatsuwe dibe tsa hao, ka ho rapela lebitso la Morena.

Paulose o ile a jwetsa hore a etse eng?

E bile eng di tholwana tsa kolobetso?

Ho bolelwang ho bitsa lebitsong la hae?

Ba-Roma 6:3-7. Ana ha le tsebe hobane rona bohle ba kolobeditsweng ho Jesu Kreste, re kolobeditswe lefung la hae na?

Ba baka leo, re ile ra patwa le vena ka ho kolobetswa lefung, hore jwale ka ha Kreste a tsositswe bafung ke kganya ya ntate ka mokgwa o jwalo le rona re tsamaya ka bophelo bo bocha. Hobane ekare ha re entse setlamo se le seng le yena ka ho tshwana le yena lefung la hae, re tla ba jwalo le tsohong ya hae, re ntse re tseba hobane motho wa rona wa kgale o thakgisitswe le yena, hore mele wa sebe o tle o fediswe, re tle re se ke ra hlola re e ba bahlanka ba sebe.

Hobane ya shweleng o lokolotswe sebeng.

(Ela hloko hore kolobetso ke lefu la hae, moo madi a hae a tsholohileng. Bapisa hona le Johanne 19:34; Ba-Kolose 1:19,20; 1 Petrose 1:18,19).

Ke mokgwa ofe wa kolobetso re bontshang ho patwa le ho tsoswa?

Ela hloko hore ho diketswa ha motho metsing ho kopanang le dihloko tsa ho tshwantsha lefu ho pata le ho tsosa, jwaleka ka ha o hlalositswe mona.

Na o teng mokgwa o ka nahanang wa ketso e ka kopang le hloko ena?

Ba-Kolose 2:12,13. Le patilwe le yena kolobetsong, moo le tsositsweng le yena ka ho dumela matla a modimo o mo tsositseng bafung. Eitse ha le ne le sa ntse le ishweletse dibeng tsa lona, le ho se bolleng ha nama ya lona, o le phedisitse hammoho le yena, ka ho le tshwarela ditlolo tsohle.

Ke mokgwa ofe o bontshang ho potwa le yena le ho tsoswa le yena?

Ho etsahetseng ka dibe tsa rona ha re ne Phediswa le Kreste?

(Ela hloko hore ka kolobetso re ya patwa mme re tsohe le yena ho bontsha se etsahalang ho rona moyeng ha o ne o shwele dibeng tsa hao Modimo o etsa hore o phele ka Kreste).

Ba-Galata 3:27 (26-28). Hobane lona bohle ba kolobeditsweng ho Kreste, le apere Kreste.

Ke ditshepiso dife ho bao ba neng ba kolobeditswe ka Kreste?

I Petrose 3:21. Se tshwantshwang ke hoo ke kolobetso e re pholosang jwale - e seng e hlatsuwang ditshila tsa mele, empa eo e leng ho itlama ha letswalo le letle pela Modimo - ka tsoho ya Jesu Kreste.

Hoya ka temana ena ke dife ditholwana tsa kolobetso?

E kaba sena se tla ruta hore ho feta ka mokgwa wa kolobetso ho lekane fela?

Hobaneng kapa hobaneng ho se jwalo?

Ha rena letswalo la ho se etse se re tsebang hore re lokela ho se etsa, kapa ho etsa seo re tsebang hore se fosahetse letswalo le letle re le fumane jwang?

Sena se etsahala jwang temaneng ena?

Ho kolobetswa hape Diketso 19:3-5 (1-7). Jwale Paulose a botsa, a re ho bona le kolobeditswe ka kolobetso efe na? Ba re ka kolobetso ya Johanne. Paulose a re efela Johanne o kolobeteditse ka kolobetso ya pako, a bolella batho hore ba dumele ho ya tlang ka mora hae e leng Jesu Kreste. Eitse ha ba utlwa hae, ba kolobetswa lebitsong la Morena Jesu. Ena ke yona fela taba ya ho kolobetswa hape Testamenteng e Ncha. Mohlomong mokgwa wa kolobetswo ya pele o ne o lokile empa o ne o etsetswa lebaka le fosahetseng.

E kaba hona ho bolela hore motho o lokela ho kolobetswa hape ka mokgwa kapa lebaka la hae la ho kolobetswa pele ha le ka la kopana le dihloko tsohle tsa Bibele na? Hobaneng kapa hobaneng ho se jwalo?

DITHUTO TSE TSWELLANG

Testamente e ncha e ne qhadile ho ngolwa ka puo ya se Gerike. o ithuta moelelo wa mantswe a qhalo ya se Gerike a thusa ho utlwisisa seo Jesu le mapostola a buile ka kolobetso.

Lentswe la se Gerike ho fafatsa ke rhantizo (Kapa mokgwa o mong wa letso ena). E sebediswa Testamenteng e Ncha ho fafatsa ka madi le ka molora (Ba-Heberu 9:13,19,20). Empa e seng lebakeng la kolobetso.

Lentswe la se Gerike la ho tshela ke cheo (Kapa mokgwa o itseng wa leetsi lena). E Sebediswa ha ngata Testamenteng Encha. (Mattheu 26:7 - Sehlare, Luka 10:34, Oli le veine; Diketso 2:17,18, Le moya, Jwalo, Jwalo). Empa ha e sebedisetswe kolobetso.

Lentswe la se Gerike "baptisma" ke lebitso le hlalosang "kolobetso" ka hlaloso ya rona ya Sesotho. E bolela mokgwa wa ho diketsa ho kwahela le ho hlaha, hoya ka hlaloso ya mantswe a Testamente e Ncha e ngotswe ke W.E. Vine. Mokgwa wa leetsi ke baptizo, e tswang lentsweng la se Gerike bapto e bolelang ho diketsa W.E. Vine o hlalosa baptizo jwaleka e sebediswa mahareng a magerike ho bontsha ho betolwa ha mmala wa seaparo, kapa ho kga metsi ka ho diketsa sejana se seng ka ho se seng jwaleka Jesu le barutuwa ba nnile ba sebedisa lentswe la ho diketsa ha buwa ka ho kolobetsa mokgwa o ne o utlwisiswa ka lentswe le sebediswang puong ya ho qhala.

Mokgwa o re o filweng Testamenteng e Ncha oo ka ona ka bonngwe re dumetse ho Jese Kreste jwaloka mora Modimo. Ba bontsha tumelo ena ka ho sokoloha kapa ho tloha dibeng tsa bona. (Diketso 2:38; 26:20). Ka ho bolela tumelo ya bona ho Jesu Kreste phatlalatsa. (Diketso 8:37; BaRoma 10:10). Le ka ketso ya kolobetso ya Bokreste. Jwaleka e mong le e mong a batlile ho shwa dinthong tsa kgale le hore a tswalwe bocha ho Jesu Kreste, ho ne ho ena le kgopotso ya hore Jesu o shwele sefapanong ka baka la dibe tsa rona, a patwa le bitleng a ba a tsoha bafung, diketso tsa kolobetso ya Bokreste di bontsha boinehelo ho Jesu ka ho lakatsa ho shwa le yena sebeng le ho arolela tsohong metsing jwaloka ha Jesu a ile a tsoswa bafung, metsi e le sehopotso sa hlatsuwo eo ba neng ba e lakatsa. Jwaloka ha e le madi a Jesu Kreste a re pholosang sebeng (Matthew 26:28). E bile jwaloka ha re kolobeditswe lefung la hae (Ba-Roma 6:3). Moo madio a tsholotsweng teng kolobetso ke engwe ya ditsela tseo Modimo o di sebedisang, ka madi a hlatswang maphelo a rona.

Hopola seo o ithutileng sona ditemaneng tsena hape o shebe hore na o kolobeditswe jwaloka ha Testamente e Ncha e ruta. Hopola hore Jesu o re laetse hore re kolobetswe (Matteu 28:19; Mareka 16:16). A ba re ruta haeba o nthata o tla mamela seo keo laelang sona (Johanne 14:15)

HO HAPA MOYA - TOHLWANA YA MOKRESTE

2008-04-30T16:15:00.000-07:00

2609 - Sesotho

Richard A. Laue

Tholwana ya Mokreste ke ho hapa meya. Tse ding tsa dintho di tla kamorao ho ona mosebetsi. Thuto, ho sebeletsa menahano, ho bina sehlopheng, ho ba mosebeletsi ya hlwahlwa ho tla kamorao ho ona mosebetsi o moholo wa ho hapa ba bang. Jesu o itse, "Ho ba mora motho o tlile ho batla le ho pholosa ba lahlehileng", Moapostola Paulose o itse "ka tsohle ho bolela hore nka kgona ho hapa tse ding". Kenneth N. Taylor o fetola Diproverbia 11:30 ka hore ... "Tholwana tsa motho ya lokileng ke sefate sa bophelo, ya bohlale o hapa meya ya batho". Bibele ha e bolele hore motho ya fumanang tjhelete o bohlale, kapa motho ya fumanang botumo o bohlale, kapa motho ya fihlellang thuto o bohlale. "Empa yena ya hapeng meya o bohlale".

Solomone le yena o itse, "maoto a seritsa ha a lekane" (26:7). Bongata ba dikereke tsa rona, bongata ba batho ba Modimo kajeno bo holofetse ka bobane maoto a bona ha a lekane. Ke kahoo ka hare ho diketeke te tsa rona re na le maoto a malelele kopanong, thutong, tsebong, le monateng, empa maoto a rona a hapa meya a makgutshwanyane, ka mantswe a mang re na le dikereke tse holofetseng. Ha re etseng maoto oohle a Modimo botelele bo lekanang jwale re tswella pele ka hore, "A matle jwang maoto a ba bolelang evangedi ya kgotso, le ho tlsa tsohle tse molemo!

Ho late la ke tse ding tsa dintho ho hapa meya. Modimo a o hlohonolofatse ho ba mokreste ya beyang ditholwona tse molemo. Dintho tsena di bohlokwa ha o batla ho ha meya.

1. Otshwanetse ho tseba hore o pholositswe:

Jwale ka ho se kgone ho kgutlela morao ho tswa tulong e itseng eo o soka o eba ho yona, o ka se hulele motho ho mopholosi ya sa o pholosang. Sebete le ho kgothatsa ho tla ho bao ba tsebang hore ba pholositswe. Ho ba feela molatedi wa kereke ho ke ke wa o etsa mohapi wa meya. O tshwanetse ke ho tseba hore o pholositswe, hore Kreste o a phela le hore o mafolofolo bophelong ba hao. Hlokomela ditemana tsena ka kgolwa. I Johanne 2:3-6, 2 Timothia 1:12, Baheberu 10:22.

2. O tshwanetse ho ya:

Mopesaleme o re, "Mojadi o tswela pele a ntse a lla, a jere dipeo tseo a di hasang, o tla kgutla ka thabo a ntse a thotha mangata a hae". (Dipesalema 126:6). Ho hapa meya o tshwanela ho tsepamisa mahlo, pelo, le kelello hodima ba etsadibe ba lahlehileng, e ebe o ya ho bona ka ditaba tse molemo. O tshwanela ke ho ya hape, le hape, le ho ya hape ha ho hlokahala, bula tsela ho ya lemating la hae. Ke na le ba bang ba batho ba lahlehileng bao ke ba etelang bosiung ba mantaha o mong le o mong ho fihlela ba amohela kreste e le mopholosi wa bona. Molao o moholo o re "Eyang" ela hloko Mattheu 28:18-20.

3. Hlokomela meya:

Ithute ho nahana ha o kopana le motho eo o sa mo tsebeng "ana o lahlehile kapa o pholositswe? Batlisisa ka pele kamoo o ka kgonang. Elellwa sena-batho bao o ba etelang tsatsi le leng le le leng ba tlo ho bona bophelo bo sa feleng kaekae. Eba le mokgwa wa ho tshwenyeha seemo sa moya wa motho. Re tshwanetse ke ho fumana boitshwaro bo tshwanang le ba John Wesley, "Lefatshe ke bofelo ba rona". Le e mong ya lahlehileng ke boikarabelo ba rona.

4. Nka lentswe la Modimo:

Ho ya ka nna ho bohlokwa ha o ka nka buka ya Testamente e Nthja ho na le ho nka Beibele e kgolo. Se ke wa tshabaBeibele, empa Testamente e Nthja o ka nka hohle moo o ya teng. Se ke wa eba kantle ho lentswe la Modimo ho ba wena o ka se tsebe monyetla wa ho hopa meya ho tla tla neng. Mohapi wa meya o tshwanela ho ba jwaloka moshanyana wa sekaoto - I tukise.

5. Eya le ba bang:

Bongata ba bahapi ba meya Testamenteng eNthja ba ne ba etsa ba le babedi ka bobedi. Ho na le mabaka a mangatanyana. (1) Ho na le matla bongateng. E mong a ka kgothatsa e mong. (2) Ke ho ya ka lentswe - Jesu o. Itse a romela barutuwa ba hae bobedi ka bobedi. (3) Ho thusa ho boloka tsela e bonahala.

6. Ha o tswela kantle, hlokomela hore o ilo ho bona e mong a tla ho Kreste. Se ke wa bitsa feela ho fumana moutlwi. E re ha o palama Porch, "Modimo ke dumela ba tho bana ba ka tlung ba tlo pholoswa bosiung bona." Mamela seo Jesu a se boletseng "ha o dumela, tsohle di a kgoneha ho yena ya dumelang". (Mareka 9:23) tsamayang ka tumelo.

7. E ba le monahano le botho:

Eba le boitshwaro, botho le boikokobetso o ha kena ka ntlung, Kamorao o imemile matlong a bona. Batho ba bangata ba phela matsatsi ohle ba sa utlwe le lentswe la botho. Re phela lefatsheng la boikgohomoso. Batho ba rata hoba le dintho tse ntle tse tsebahalang. E ba mohlokomedi. Se ke wa etsa kgang-emela morena Jesu. Se ke wa rera mollo wa dihele. Tlohela seo hodima moreri wa sontaha. O tshwanetse ho yale ho ikokobetsa le ho rata batho ba ka amohela Jesu jwale ka mopholosi.

8. Lemoha matla a maholo lentsweng la Modimo:

Lentswe la Modimo ke sebetsa sa rona. Modimo o itse ka Jeremiah (23:29). "Na lentswe la ka ha le jwaloka molla ho bolela Jehova, le,jwaloka noto e thuhang lejwe na"? Emela bowena - ka mehla yohle emela lentswe la Modimo le ba-tho bohle ba tla pholoswa. Ela hloko ditemana tsena: 2 Timothea 3:16, Baheberu 4:12.

9. Lemoha matla a maholo a thapelong:

Jesu o itse ... "kopang mme le tla newa, batlang mmele tla fumana, kokotang, mme le tla bulelwa, hobane e mong le emong ya kopang, o a newa, ya batlang o a fumana, mme ho bulelwa ya kokotang. (Mattheau 7:7-8). Sena se bolela hore ha re kopa Modimo ho pholosa moya o itseng, o tla fela a etse jwalo. Thapelo ke matla a maholo ho motho ya hapang meya. Ela hloko ditemana tsena: Mattheau 21:22, Johanne 16:24, Jakobo 4:2.

10. Lemoha matla a maholo a moya o halalelang:

Dikete tse tharo tsa batho di ile tsa pholoswa hobane barutuwa ba ne ba tletse ka moya o halalelang. Banna le Basadi ba tletseng ka moya o halalelang matsatsing ana ba tla bona meya e pholoswa. Jesu o itse "le ha o ka ba jwang kapa jwang, empa etlare bobane eo a tle, e leng moya wa nnete, o tla le tsamaisa nneteng yohle, hobane o ke ke wa bua o iqalla tsa wona. Empa tseo o di utlwileng, o tla di bolela, le hona o tla le tsebisa tsetla tla. Wona o tla ntlotlisa, hobane o tla nka tse ho nna, o le tsebise tsona". (Johanne 16:13-14). Moya o halalelang o tla re bontsha tsela eo re tle hapang meya ka teng. Kopa matla ho Modimo ho hapeng meya.

11. Eba le moqoqo:

Ha o kena ka tlung, eba le seoose buang, Etsa batho ba ikutlwe ba phutholohile. Dumedisa bohle ka tlung. Babapadi morao sehlopheng sa bolo ba bonahala ba le bohlokwa ho na le moshemane ya thusong ka metsi hobane ke bona ba tshwereng bolo. Mohapi wa meya o tshwanetse ho tshwara bolo. Ha o qhanollotse hape o fumaneha ka tlung, yeo o mo hapang le ena o tla fumaneha. Hona ho bohlokwa, pele o ka sebetsana le moya o lohlehileng.

12. Dula Tabeng:

Satane o tla leka ho o tlosa tabeng ya pholoso, empa e ba tabeng. Seporo sa terene se ntse itekanetse matsatsing ana, hobane dilemong tse fetileng se ntse se tsamaya moo ho tshwanetseng teng. Ditereke di shwele kajeno, hobane di tswile tabeng. Tabakgolo ya kereke ke ho hapa meya. Eba tseleng eo o se ke wa tloha. Batho ba tla botsa hore kaine o fumane mosadi kae? Ana o ka nwa wa ba wa pholoswa?" "O nahana hore ho lokile o ka ba kgweding?" Ha potso ena e hlaha, e re, "Ke potso e ntle hape kamora hore re qete, re tla kgutltla ho yona ho e sekaseka" dula tabeng.

13. Fumana tsela ya ho hapa ba lahlehileng:

O ke ke wa pholosa motho ya sa lahlehang. Ha motho a tetebela ebile a tseba, o tla amohela thuso, empa ha a sa tsebe a ke ke a amohela thuso. Ho a tshwana semoyeng. Ho fumana batho ba lahlehileng, o tshwanetse ho sebedisa lentswe la Modimo. Dintlha tse mmalwa tse latelang, ke dipotso tse etsang hore motho ya lahlehileng a lemohe maemo a leng ho ona.

14. Na o mokreste?:

Karabelo ho sena hangata ke e reng, "ke ya kerekeng e itseng le itseng" kapa "Mme" wa ka o nkisitse kerekeng". Empa wa bo na motho enwa hantlentle ha a arabe poko, jwale he latela potso ena ka enngwe.

15. Na ha o shwa kajeno o ya lehodimong?:

Sena, se boweneng, hape ha se etse kamano bolokong ba kereke ka pholosa kapa ho ya lehodimong. Hangata karabelo potsong ena e tle e be, "e ke tshepa jwalo" kapa "ha ke tsebe. Ana e teng tsela e nngwe ya ho tseba?" Potso enngwe ya latela.

16. O rata ho tseba na?:

O rata ho tseba hore o ya lehodimong na? Hangata karabo ya yona ke ena, "Hobaneng, Ee, ha eba ho a etsa hala, nka rata ho tseba" mona ke moo o bulang lentswe la Modimo hape o dumelle lentswe la Modimo le sebetse hodima moya o lahlehileng.

17. Mmontshe hore bohle ba sitilwe:

Testamente e Ntjha e senola hore: "Ha ho le a le mong" (Baroma 3:10) hape "hobane bohle ba sitilwe, mme ha ba tshwanelwe ke kganya ya Modimo" (Baroma 3:23). Bibele yohle e ruta ka tlhaho yohle ya sebe.

18. Mmontshe moputso wa sebe:

Paulose o ruta "moputso wa sebe ke lefu" (Baroma 6:23). "Sebe se sa tshwarelwang se bolaya motho ka ho sa feleng". (Baroma 5:2) le (Tshenolo 20:11-15).

19. Mmontshe mpho ya Modimo:

"Moputso wa sebe ke lefu, empa neo ya Modimo ke bophelo bo sa feleng ka Jesu Kreste morena wa rora" (Baroma 6:23). (Johanne 3:16) e re bontsha hore Modimo o ratile batho hakaalo o bile wa le nea mora wa ona ya nnotshi. Jesu o lefile sebakeng sa sebe. (Baroma 5:8). Bontshisa tsena bohle ho fihlela boemong ba hore a be a utlwisie.

20. Mmontshe hore a ka amohela mpho ya Modimo mahala:

Kapa a ka amohela Jesu Kreste jwaleka mopholosiwa hae, hore dibe tsa hae di tshwarelwe. Johanne 1:12 e hlalosa ... "Empa bohle ba le amohetseng le ba neile tokelo ya ho bitswa bana ba Modimo". Mpho ha se mpho kantle le hore e amohelwa. Kenya Tshenolo 3:20 ntlheng ena. Bontsha ntlha ya hore o amohela Jesu Kreste hape ho fana ka bonnete ba hore a be le bonnete ba pholoso ya hae o tshwanetse ho

21. Dumela ho Modimo:

Mongodi wa Baheberu o itse "empa tumelo ha e le siyo ha ho kamoo Modimo o ka kgahliswang ka teng, ya atamelang Modimo e ka kgona a dumele hobane o teng le hoba ke oona moputso wa ba o batlang". (Baheberu 11:6). Tumelo ke motheo wa tumelo. Beibele e senola hore "Tumelo efela e tla ka ho utlwe mme kutlo e tla ka polelo ya Modimo".

22. Sokoloha sebeng:

Tshokoloho ka tumelo ke ntho e hloka halang. Ka matla Luke 13:3 le Diketso 17:30 re fumana tlhokeho ya tshokoloho e senolwa. Tshokoloho ke ho fetoha ha kelello le pelo e lebang ho fetoheng ha mokgwa.

23. Ipolela:

Hore o pholoswe o tshwanetse ho bonahatsa tumelo hape tshokoloho ka boipolelo. Hlokomela Baroma 10:9-10 le Mattheu 10:32. O dumela ka pelo hore o bewe ya lokileng mme o bolela ka molomo hore a bolokehe.

24. Tswalwa la bobedi:

Sekaseka tswalo e ntjha jwaleka Jesu ae bapisitse ho Nikodema ho Johanne 3:1-7. O itse o o tshwanetse ho tswalwa la bobedi. Ke ka metsi le ka moya. Tswalo e le nngwe ya metsi Testamenteng e Ntjha ke kolobetso ya mokreste. Jwale sebedisa Mareka 16:16, Diketso 2:38, Baklosse 2:12, Baroma 6:3-6.

25. Se e tlohele:

Ba susumeletse ho tswalwa la bobedi; ho amohela mopholosi. Tloho hantle hape o ba kope ho amohela Kreste. 2 Bakorinthe 6:2 e hlalo sa hore "ke letsabi la pholoho" Re tswanetse ho pholoswa nakong ya jwale. Ba kope ho "betsa lebitso la Morena, le ho pholoswa" Baroma 10:13.

26. Ba kope ho kolobetswa:

Hangata Testamenteng e Ntjha batho ba ne ba kolobetswa "ka nako eo ya hore ya bosiu" kapa hohle moo ba amohetseng Kreste. Kamohelong Kreste le Kolobetsong ho Kreste ba tlameha ho be le kopano-mmoho ha ho kgonahala.

27. Raoela pele o ba tlohela:

Neng kapa kae, ha o etsahala, rapela le bona, dula o ntse o kopana le bona. Ha o ba kganneha ho Kreste o tshwanetse bo ba hlokomela hape o ba thuse ho hola mohaung le tsebong ya Morena.

Qetello:

Se ke wa lebala hore ho hapa meya ke ntho ya pele hape e bohlokwa ho fetisisa mosebetsing wa bakreste le dikerekeng. Ha eba ose o kgodisehile hore meya e tshwanetse ho pholohelwa ruri, etsa se seng kahoo. Haeba o sa nke kgato, bu kana ena e hlolehile.

SETSWALLE LE MODIMO

2008-04-30T16:08:00.000-07:00

2661 - Sesotho

Dilemong tsa ngata tse fetileng ke ile ka mamela molaetsa o reng: "Sebe se seholo se bonwang kahare ho Bakreste". Ke ile ka makala seo moruti a ka se bolelang e ne e le sebe seo Bakreste ba leng molato hape ke ile ka nahana qetello ya hae e ne e le nnete - hore Sebe se seholo sa rona ke Sebe sa ho se nehele kaofela - Tsela ya boithatelo ho dumella Modimo ho ba le tsela e lokileng - ntho ya pele bophelong ba rona.

Ke ile ka dumela ka pelo yaka yohle hore thuto eo rona Bakreste re tshwanetseng ho ithuta ke ho bea dintho tsa pele. Lentswe la Modimo le Senola ha bohloko ke dife dintho tseo tsa pele

Kamora hore a bolelle barutuwa ba hae hore: Le se ke la belaela ka tsa ho phela ha lona, ka seo le tla se ja, le ka seo le tla se nwa; leha e le ka sa mmele ya lona, ka seo le tla se apara. (Mattheu 6:25-32). Jesu are; "Batla pele mmuso wa Modumo le ho loka ha wona pele" hape o ile a tshepisa hore o tla eketsa dintho tse ding ho ya ka ditlhoko tsa rona.

Mantswe ana a matle a tswang dipounameng tsa Morena di ka bolela ntho e le nngwe: Dintho tsa Modimo di tla pele ho dintho tse ding - re tshwanela ke ho inehela borana ka ho fella ho yena - ho re fa dintho tsa pele bophelong ba rona.

Modimo o bewa e le wa pele nakong ya pele hobane o tsamaisa nako ya rona. Dilemo tseo re ka di phelang lefatsheng lena di matsohong a hae. Modimo o tshwanetse ho ba le kopo hodima matla a rona ka baka la bophelo ba rona, ho tswa moo re fumanang matla a rona, a ka tlasa thato ya hae. Modimo e fela a na le kopo hodima bokgoni ba rona hobane a re fa ditalente tsa rona tse fapaneng.

Hape ho a hlokeha tatellong hore Modimo o tshwanetse ho ba le kopo ya pele hodima tjhelete ya rona hobane tjhelete eo re e amohelang e tla hantle ka baka la tshebetso ya nako ya rona, matla le kgoneho, ya tseo Modimo a re neileng tsona.

Bothata ba rona, hona-jwale - ba hao le baka - bo qala pele bo bonahatsa qaleho ya Modimo dinthong tsena hape le ho re bontsha kopo ya hae tseleng eo re e phelang le ho hlokomela mathaqta a rous.

Haeba re beha Modimo pele re tshwanetse ho sebedisa karolwana letsatsi le leng le le leng ho ithuta lentswe la Modimo hape ho phela bophelo ba thapelo. Matla a rona le bokgoni ba rona di tshwanetse ho mo paka hape le ho mo sebeletsa matsatsi a ho phela ha rona.

Empa ha re nehela dintho tsena le ho kqutlisa tjhelete ya rona, re lahla karolo e kgolo ya botsebi ba Bokreste ba rona, Modimo a ke ke a tlatsa sebaka sa pele maphelong a rona kantle a tla pele dibukeng tsa mekotla ya roua. Jesu o hatella nnete ena ha a ne a re: "Moo letlotlo la hao le leng teng, ke moo pelo ya hao e leng teng".

Boitshwaro ba Rona Tjheleteng

Hobane bongata ba rona, ntho e thata haholo ho tsohle ke ho nehelana ka tjhelete ya rona. Ho bonolo ho utlwisisa, hobane ka tsebo ya rona tjhelete eo re e amohelang ke maphelo a rona - nako ya rona, matla di itshetlelehile hodima tjhelete.

Modimo o batla hore re hopole kamehla yohle hore tsohle tseo re nang le tsona di tswa ho yena - seo se re fa nako, matla hape le bokgoni hoo re fumanang tjhelete eo re e amohelang. Qetellong ya dintho tsohle, tsohle tseo re nang le tsona di tswa ho Modimo hape di entswe ke yena. Ka tjhebahalo ya ho ba le tsohle le kamohelo ya rona, Lentswe la Modimo le re ruta hore re tshwanetse ho qhelela ka thoko - feela karolo ya leshome - karolo ya leshome profeteng le kemong ya tjhelete - nehelana ka tseo ho yena - o di sebedise e le tlotla le kganya ho tswellisa mosebetsi wa hae le ho thusa bankarona.

Mosebetsi wa Rona

Ha Modimo pele a kopanya batho ba Bajuda e be setjhaba o ile a ba nea molao o reng, (Levitike 27:30), "boshome bo bong le bo bong ba naha, ke hore boshome ba dikotulo tsa masimo, le ba ditholwana tsa difate, ke ba Jehova: bo kgethetswe Jehova, bo a halalela ho Morena" hlokomela hore ha e re: "Boshome bo tshwanetse ho fuwa Modimo" e re: "Ke" ba Jehova.

Dilemo tse fetileng moprofeta Malakia o ne a laela batho ba Bajuda ka baka la ho se itshware hantle le ho se ikokobetse melaong ya Modimo. Bukeng ya Malakia 3:7-9 Modimo o bua ka molao wa boshome. Ha a behe batho molato ho se hlomele mose betsi. Ha a nahane hore ha ba so ka ba lokoloha ka ho fella. Ore, "Le nthopile boshomeng le menehelong".

Polelo ena e nyane e bolela hore ha ba hula karolo boshomeng ba ne ba nka ho tswa ho Modimo ntho e e leng ya hae.

Potso ka dinako tse ding e ka tsoha e le hore molao ona wa boshome o ntse o tlama hodima badumedi kajeno. Kannete lerato la rona ho Modimo, tsela ya rona ho yena pholosong eo re nang le yona ka baka la mora wa hae hape kamohelo ya rona dihlohonolofatsong tseo re di fumanang ka nako ho tswa matsohong a hae e tshwanetse ho re kgodisa ho utlwa hore boshome bo tshwanetse ho ba bonyane ba bakreste - ke seo re ka se neang Modimo ho bontsha lerato la rona ho yena ho tsohle tseo a di entseng ho rona.

Tlisa Dihlohonolofatso

Modimo o tshepisa ka hore yena eo a hlohonolofatsang bao ba tshepahalang ho mo hlompheng ka boshome ba bona. Bukeng ya Malakia 3:10 re bala hore, "Tlisang tlung ya polokelo karolo ya leshome ya tsohle tseo le di ruileng, dijo tle di be teng tlung ya ka, le nteke kahoo, ho bolela Jehova wa makgotla, mme le bone ha nke ke ka le thibollela diphororo tsa lehodimo, ke be ke le tshollele hlohonolofatso ka tekanyo e fetisang!"

Ho feta dilemo tse mashome a mabedi a metso e mehlano hore ke bue le Bakreste ka boshome ke ile ka hloka ho kopana le e mong ya tshepahalang boshomeng phumanong ya hae kantle le ho fumana dihlohonolofatso. Ho bea Modimo pele ho etsa tjhelete karolo ya bophelo ba rona ho tlisa temohelo e kgolo hore Modimo ke molekane wa rona ho tsohle tseo re di etsang. Ha dipelo tsa rona le dibuka tsa mekotla ya rona di nehelwa yena re ka hula bohlale ho tswa ho yena ho re thusa ho kgona mathata a o re kopanang le ona letsatsi le letsatsi. Ka potlako dihlohonolofatso ke tjhelete hape ke semoya. Motho ya nahanang ka nako ya hae le matla a hae a tswa ho Modimo o tla mosebetsi ya lokileng, tshwanelo ya phahamiso le kekeletso bokgoning. Monna wa morui kapa ya rutehileng ya hlokomelang bokgoni ba hae e le mpho ho tswa ho-Modimo - yeo a batlang tsamaiso ya Modimo mathateng a hae - o tla atleha ho isa hodimo.

"Empa dihlohonolofatso tsa semoya tse tlang ka boshome di hole ho hang ho feta dihlohonolofatso tse bonahalang. Jesu o rutile, ho lehlohonolo ho fana hona le ho amohela." Hona le thabo e ngata e fumanwang ho neheng ho na le ho amoheleng. Tjhelele eo re e beang kajeno ho phatlalatsa Evangedi ya Modimo le lerato la hae le ho thuseng metswalle ya rona e seng fela ho mekoloto thabong le ho kgotsofaleng ha re ntse re le mona lefatsheng empa e putsa mekoloto ya ho qetela lehodimong.

Bopaki ba Bantshi ba Boshome

Bongata ba barui le baetapele ba tjhelete e ne e le bantshi ba boshome. John D. Rockefeller o qadile ho ntsha boshome ha a ne a qala ho amohela moputso wa beke. William Colgate ya tsebahalang wa sesepa sa meno le dintho tsa matlwana, Hershey wa "Hershey’s Chocolate", Heinz wa "57 varieties", Kraft wa "Kraft Cheese", Jarman, moetsi wa dieta, Kellog wa "Corn Flakes" fame. Kerr wa "Kerr Fruit Jars", John Wanamaker, motshwari wa setoro. - boihle ba ne ba hlompha Modimo e le batshepehi ba Modimo.

Hore ba Fumane hantle boshome borobong ho saleng ho nkeng boshome ba Modimo jwaleka ha ba ile ba etsa boshomeng - boshome pele ba qala ho sebedisa boshome ba Modimo ka hlompho ya hae le kganyake ntho e bo hlokwa ho bantshi ba boshome:

Re ka re ka nnete hore Modimo o re hlohonolofaditse haholo. Tjhelete e salang kamora ho patala boshome ba rona e bonahala e ntse e ya hole ho feta keno kapa moputso wa rona ha re ne re sa ntshe boshome".

"Ke re ke le mohlolohadi dilemo tse leshome, dintho di ne di sa se bonolo kamehla empa di bile ntle kamoo Modimo ba butseng diphera tsa lehodimo. Le tsona dikoloto, ho kula jwalo-jwalo. Boshome bo ile ba patalwa pele hape ka dinako tse ding ho saleng ha boshome-borobong bo ne bo le bohlokwa kamehla. "Oho, ke dihlohonofatso tse jwang tseo Bakreste ba sa kgoneng ho di fumana ha ba sa ntshe boshome."

Re ntsha boshome hape ka mohlolo re fumana mekoloto ya rona e patalwa hanyane hantle jwaloka ho feta pele, leha moputso wa rona o sa eketswa. Hape le thabo le kgotso ho tshepahaleng ditshepisong tsa rona."

"Ho ithuteng ho behella ka thoto boshome ba moputso wa ka jwaleka "Sacred Trust Fund" ho behelwa mosebetsing wa kereke e bile ntho e thabisang eo ke neng ke se na yona bophelong ba ka. Kahlolong ya ka e mong le e mong ya ithutang ho ntsha boshome feela selemo se le seng a ke ke ho tlohela."

Bongata ho Feta Boshome

Haebe boshome ke ba Modimo, jwale ho fana ha rona ha ho qale hofihlela kamorao hore Modimo a amohele boshome ba hae ba pele. Ha Modimo a hlohonolofatsa hape a atlehisa tjheleteng re tshwanetse ho bontsha kamohelo ka lerato. La dimpho hape le la monehelo ho feta le hodima boshome.

Morao ka 1935 e mong wa ba tsa lefatshe kapa naha y a tsejwang ka Coy Langford o ne a le mokolotong wa $500 (didolara tse makgolo a mahlano. O ile a qala ho ntsha boshome. O ile a patala mekoloto kaofela pele e eketseha kapa e e ba nako hape ka $1200 (didolara tse sekete le makgolo a mabedi) a qala ho bula mosebetsi o o e leng wa hae le kantoro ya hae lapeng la hae. O ile a bula banka ho kenya kapa ho bea boshome ba hae le menehelo ka tlasa lebitso "Jehova le Langford" Modimo o mo hlohonolofaditse tshepahalo ya hae hape Jwale ka Modimo a ile a mo atlehisa o ile a eketsa ho fa Modimo ho fihlela 25c (disente tse mashome a mabedi a metso e mehlano) ho e nngwe le enngwe ya dolara eo a neng a e fumana e ne e ya kerekeng le mosebetsing wa kereke.

Monna e mong wa North Carolina Lumber o ile a ntsha boshome ka dilemo tse ngata. Jwale ka Modimo a ntse a eketsa moputso wa hae, o ile a eketsa Modimo ho fihlela hape Modimo o "tla" eketsa, pele ho qala ka 15%, hape 20%. Modimo o ile a dula a ntse a hlohonolofatsa. Qetellong, o ile a reka motjhini wa tshilo a nehela ka 50% ya porofete ya hae. Ka nako e ka etsang dilemo tse supileng ho feta $100,000 (ditolara tse dikete tse lekgolo) tsa porofete ya motjhini wa tshilo di ile tsa sebediswa ho hodisa mmuso hape Fred Long o ile a fumana thabo e kgolo ho faneng kapa ho arolaneng le Modimo ka ditsela tse tla mo phahamisang.

E mong wa moetsi wa dikoloi wa Tennessee ya utlwileng molaetsa ona a qala ho ntsha karolo ya leshome, karomorao o e ngata!

"Ke ile ka ithuta hore ho etsa setswalle le Kreste le ho atamela dintho tsa Semoya hape hanyane dinthong tse bonahalang dintho-tsohle di sebetsahala hantle le ho feta ke haholo jwale ditjheleteng ho feta pele. Ke ile ka qala ho ntsha boshome empa le ha ho le jwalo le ha ke na le tjhelete e nyane, ke ne ke dula ke ntsha boshome, hobane e ne e le mohlodi wa thabo ya ya ya Bokreste. Ke ile ka ithuta hore boba motswalle wa Kreste hape le ho ba le tokelo ya ho tshwara bonyane ba kgwebo ya hae e kgolo ho feta tseo lefatshe le ka fanang ka tsona.

O ka Ntsha Boshome Jwang

Haebe o amohetse Jesu e le mopholosi le morena wa hao, empa o nehetse ho Modimo tse setseng ho moputsong wa hao kantle le ho ntsha boshome, ke moo o fositseng tse ding tse kgolo tsa dihlohonolofatso tseo Modimo a di behetseng bana ba hae.

Ithute ho ntsha boshome kajeno - ho amohela phephetso ya Modimo bukena ya Malakia 3:10. E tla tlisa thabo eo o so kang o e bona pele ho tumelong ya hao ya Bokreste - thabo ya ho tseba hore o na le karolo e bohlokwa ho thuseng ho phahamisa Mmuso wa Modimo lefatsheng le hlokang - kgotso e ka tlang fela ha re bea Kreste pele maphelong a rona.

Ho bao ba nang le tjhelete ya ya selemo, ho ntsha boshome ho bonolo. Etsa hore o behele ka thoko katolo ya leshome (10%) moputsong wa hao ho e tlosa tjheleteng eo o e sebedisang. "Ka letsatsi la pele la beke ha e mong le emong wa lona a bee kathoko ha hae seo a ka se bokellang, a lekanye tseo a sisitsweng ka sona, ho se ke ha lebellwa ho tla ha ka ho etsa dikabelo.

Dipotso tse ngata di a botswa ke dintho tse fe tse ka etswang hore ho hulwe moputsong. Karabo e ntle hoena potso ho tsena tsohle ke - "Eba hantle le Modimo jwaleka ha o ka lebella motswalle wa dikgwebo ho ba le wena. Hape ha o nka mohlala ona ho tla ba le tlwaelo eo o ka e etsang tsamaisong ya leano lena.

Haebe o sa amohela Kreste e le mopholosi wa bophelo ba hao, ha ke dumele hore o tla amohela hlohonofatso ho tswa boshomeng. Ditshepiso tsa Modimo ke sa bana ba hae, eseng ho bao ba hanang mora wa hae. Bala Johanne 2:16 le 36, le Baroma 10:9,10, hape bea tshepo ya hao ho yena.

Kgutsufatso

Qebellong ha re boneng ha kgutshwanyane mabaka hobaneng wena le nna re le badumedi re tshwanetse ho ntsha boshome ba moputso wa rona.

1. Boshome ke leano la Modimo moo badumedi ba lemohang kopo ya hae nakong ya bona, matleng, bokgoning le tjheleteng.

2. Boshome ke tsela e bonahalang ya ho bontshahatsa lerato la rona le hlompho ho Modimo ho tsohle tseo ba bang ba nang le tsona.

3. Boshome bo ne bo latelletswe ke Morena le mopholosi, Jesu Kreste.

4. Boshome bo tla thusa bopelo ba semoya, ho re etsa hore re thabe, le ho ba Bakreste ba nang le ditholwana.

5. Boshome bo tlisa dihlohonolofatso tjheleteng.

6. Boshome bo bohlokwa hape ho obameleng pele le taelong e kgolo - "Ke tla RATA Modimo ka pelo ya ka yohle, le ka moya waka ohle le ka monahano waka ohle."

Amohela phephetso ya Modimo bukeng ya Malaka 3:10 mo nehe leano le bonahalang ho fihlela selemo se tlang. Ke ile ka nahanela pele hore ho tla ba le monate kapa thabo ya selemo Bokresteng ba hao. Le hore o tla phetsa ho ithuta ha fela o ntse o phela.

Ke leboha Modimo ho nketella pele ho bona hore tsohle seo ke leng sona le hore di ho yena hape le ho lemoha thabo e tlang ha e mong a le setswalleng le yena. Ke lekile leano la Modimo. Le sebeditse. Ke a o kopa hore o le leke le wena.